I wrote: Again, and I don't know what's complicated about this, when you say "Methodists" or "Muslims" and make blanket claims you are establishing your impression of the rule. As in Muslims must convert or kill those outside of their faith, liberals don't hold absolutes, etc. None of those generalized rules survived examination, empirically.
I haven't said any of that,
In speaking to Islam, early on you hit the note you refined later.
Sure, there are some weak Muslims that don't have the will to kill or enslave you, and there are some rational Muslims that think the religion should change because it is wrong, but they are a minority. Therefore, in general, it is justified to protect a country from jihad.
There's your rule. The sane, the ones who don't desire to kill or convert/enslave you are the minority, which is how you justify "protecting" our country from them. In response I noted that your reading of Islam, while consistent with ISIS, is rebutted by the actual majority of Islam which is doing most of the fighting and dying and doesn't share your or their estimation of what constitutes orthodoxy.
Your answer to that?
That doesn't prove your point. It only shows that muslims have an easier time getting to apostates than unbelievers.
A point utterly undone by the absence of those efforts within any of the nations opposing ISIS.
On liberals and with my rebuttal:
In general, leftists do not believe in absolutes. That means that morality can be relative; and if a moral relativist doesn't like people for whatever reason, moral relativists are justified in their own minds in dehumanizing them.
According to Pew's
Religion in America study, 52% of liberals identify as Christian, with another 10% identify as identifying with another religion. So a lot of liberals actually do believe in absolutes, though they may differ with you about a few and the application of many. 45% of liberals are absolutely certain about the existence of God and 24% are fairly certain.
but you are right I'm establishing a general rule (you did mean "general rule" when you said "rule", no?).
A rule is, absent qualification, by its nature a statement of the more encompassing truth about a thing.
Your "in general" is understood to be: "
involving, applicable to, or affecting the whole; involving, relating to, or applicable to every member of a class, kind, or group; not confined by specialization or careful limitation; belonging to the common nature of a group...applicable to or characteristic of the majority of individuals involved." Merriam-Webster
block quote!
block quote!!
ahhhhhhhh!!!!!!!!!
It was a grammatically malformed, run-on sentence with one feeble point. Attempting to subdivide something that simple (either) would have been cruel.