Justin (Wiccan) said:
So, in other words, you're saying that as a believer, you are no longer a sinner?
Yes, that is exactly what I am saying. Notice I am
not saying I never commit immoral acts as defined by the Bible.
Did I just contradict myself? Nope. Here's why: Paul said in Romans 7:15-20 - "For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now,
it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do,
it is no longer I who do it, but sin that dwells in me."
Notice Paul purposely avoids labeling his immoral acts as "sin." He said he committed "what I hate" and "the evil." Sin is the transgressing of the law according to First John 3:4, but Paul taught that Christians are no longer under the law. It's like driving 100 miles per hour through a residential neighborhood where there are no speed limit signs. It's immoral but it's not illegal.
I never claimed that behavior change cannot be constrained--my claim is that this passage does not justify the claim that it is "Christian duty" to impose such law.
Do you actually believe that no Christian should be allowed to vote? Every time I enter a voting booth I vote for whatever congressman I believe will attempt to legislate Biblical morality more than any other candidate. Do you think I should be prevented from doing that? Who should I vote for, someone else's views other than my own? Since congressmen make laws, do you think all Christian congressmen should be forced to resign? What standard should Christian congressmen use when deciding what laws are moral and what laws are immoral, someone else's standard other than their own Bible-based standard?
My assertion that the Bible is man-made is not a blind leap of faith, but the results of years of study--study that I began as a Christian. One of my last acts as a Christian was the realization that I could no longer claim that the Bible was God's handiwork.
First, in post # 173 you said, " I do
claim that your Bible is a man-made understanding of absolute moral truth," The word "claim" is a faith-based word. People don't "claim" that 2+2=4.
Secondly, I could also just as easily say my assertion that the Bible is
inspired is not a blind leap of faith, but the results of years of study--study that I began as a nonchristian. One of my last acts as a nonchristian was the realization that I could no longer claim that the Bible was not God's handiwork.
I am not stating that you should be forced to live under laws that are based in the claim that the Bible is man-made--I am asserting that all of us live under laws that do not take one religion as more valuable or "correct" than another.
We do but we shouldn't. The puritans used to have Bible verses listed after the laws in the books. We theonomists are advocating nothing new.
If this board were dedicated to the promulgation of Wiccan Craft Law as the "law of the land," I would protest every bit as vigorously as I do now.
I would join you.
According to your scriptures, such "judging" will occur after death.
Jesus repeatedly taught men to judge rightly, insisting they “judge with righteous judgment” (John 7:24) and He praised a man who “rightly judged” (Luke 7:43). Paul shamed the Corinthian Christians because no one among them was willing to “judge the smallest matters” (1 Cor. 6:2). As the Apostle wrote, “He who is spiritual judges all things” for “we have the mind of Christ” (1 Cor. 2:15‑16).
Incorrect. Paul could have done so, but did not.
Incorrect. Paul could not have done so because it would have altered his intended meaning.
Do you suppose it is only certain Christians who feel that the Schiavo case was wrong?
What about perjury? What do you believe the proper punishment for that should be? Does "everyone" inherently know what the punishment should be?
Based on the archaeology, the late Bronze Age was one of frequent war.
Israel's death penalty laws for homosexuality (for example) did not
cause war. Israel had a very peaceful, crime free society because of her enforcement of Biblical Law. The wars she got into had absolutely nothing to do with her enforcement of Biblical Law on her own citizens.
:shrug: That is certainly your opinion ... if that occurs, you still will not be able to impose your will without military force.
Not true. We have Biblical law inforced today. Death penalty laws against murder, for example, agree with the Bible. So where's the revolution? Adultery and homosexuality used to be criminal in the United States. I don't remember reading about any violent overthrow of the government because of those laws in my history books. Laws change back and forth all the time. Cocaine used to be legal, now it's not. Some day in the future it may become legal again, all without a revolution from the masses each time there is a change in the law.
Because you're using the ambiguity of the English to obscure the Greek. Orthotomounta means to "cut straight"--as in a road through the mountains. Orthotomounta does not mean "cut straight" as in dividing a parcel of land. The reference is to proper handling and understanding of the law, not in "dividing" it into ceremonial and moral codes.
I agree. And a "proper handling and understanding of the law" results in refusing to apply ceremonial law during this present age of grace while recognizing that moral law applies to all cultures in every century.
Oddly enough, (despite the distorted interpretation of some theonomists) Paul never speaks of theonomy at all. :think:
Second Corinthians 19:4-5 - "For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,
and being ready to punish all disobedience when your obedience is fulfilled." If the Christians Paul is speaking to have "fulfilled their obedience," Paul then is "ready to punish all disobedience" upon whom? It can't be upon the believers to whom Paul is speaking because by this time they have "fulfilled their obedience."