Ben Masada
New member
1 - God said in the Tanakh that He would make a new covenant with Israel. "'Behold, days are coming,' declares the LORD, 'when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers,...My covenant which they broke....But this is the covenant which I will make with the house of Israel after those days,' declares the LORD, 'I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.'" (Jeremiah 31:31-33, NASB)
2 - So apparently God intended to make a new covenant to replace the old one.
3 - The Law of Moses could not save anyone, because it was intended to point forward to a Ransomer that COULD save the people.
4 - All of the sacrifices of the Law were fore-runners of the sacrifice that the Lamb of God would make.
5 - In 70 A.D. the system of sacrifices came to an end with the destruction of the temple. Wouldn't that kind of give the Israelites a hint that Jesus might have had something to do with the Law being fulfilled?
6 - The Tanakh says that the people are cursed who are under the Law. So Law cannot save them. That is because no person could keep the Law perfectly. "Cursed is he who does not confirm the words of this law by doing them." (Deuteronomy 27:26, NASB) Not MOST of the Law, but every word.
7 - As one ancient man of God once said: "Christ by purchase released us from the curse of the Law by becoming a curse instead of us, because it is written: 'Accursed is every man hanged upon a stake (or, tree).'" (Galatians 3:10-13; Deuteronomy 21:23)
8 - So if a person cannot keep every detail of the Law, he is cursed, according to the Tanakh. No one is able to, so where does that leave them? Learn more about the New Covenant.
1 - Yes, He did it but, with the House of Israel and the House of Judah as one nation. (Jer. 31:31; Ezekiel 37:12) No Gentile is mentioned, although, they are invited to join through Isaiah 56:1-8. The "new" about that covenant prophesied by Jeremiah is in the method of observance and not by any means different from the one given in Mount Sinai. The New Covenant was in the heart and not in the flesh. (Deut. 30:6, 11-14)
2 - Yahweh never... but never intended to replace the Sinaitic Covenant with the New but only in the method of observance. If it were so as you claim above, you would simply be implying that Jesus was a liar when he mentioned in his parable of the Richman and Lazarus that the only way to escape hell-fire is by listening to "Moses" aka the Law. (Luke 36:29-31)
3 - Did Jesus save the people? The people were sinners before Jesus was born and became worse in their sins after he passed away. He couldn't even save the people from being crucified daily by the Romans.
4 - Regarding salvation through the Law it is a verified fact that if you obey the Law, you remain saved from all kinds of trouble. The opposite is true that you are subject to all kinds of punishments if you transgress the Law.
5 - Too bad because according to the prophets of Yahweh, no one can be sacrificed for the sins of another. Since Jesus a Law-abiding citizen, he could not have acted against the word of the Prophets. (Jer. 31:31; Ezek. 18:20)
6 - True that the sacrifices came to an end with the destruction of the Temple but they had nothing to do with the crucifixion of Jesus. Had they any thing to do with Jesus, they would have come to an end at the soon at the moment Jesus had died but, another generation of 40 had to go by for the Temple to be destroyed which cause the end of the sacrifices.
7 - One is not saved BY the Law but through the Law which is a proven fact. True that for being humans, we are subject to temptations but, the Lord has provided an alibi through Isaiah that, to set things right with the Lord so that our sins, from scarlet red may become as white as snow, all we need is to repent, and return to the obedience of the Law.
8 - "Confirm" all the words of the Law" is the way the Lord spoke. The transgression would be to reject any of the words of the Law. Jesus released no one from the Law; Paul did it if you read Rom.7:6. Jesus could not contradict himself in what he said in Mat. 5:19. "Whoever shall break even one of these commandments of the Law and so on..." How could he himself have released any one else from the Law?