I’m sure you are a pretty coherent person most of the time. That is why I am surprised at the way you treat scriptures like Matthew 24:46. So you are in no place to be pointing out where others refuse to believe in God’s word.
Your interpretation of Matthew 25 shows me you will import nearly any crazy idea to salvage your universalism.
I don’t agree with universalism
, but honestly, smaller, there are those who do agree with universalism but who must have read your posts and cringed at their preposterousness.
I don’t buy universalism
, but I know that there are argument for universalism that are vastly more coherent than your theory that the demons in all of us that make us do bad things will be punished while the rest of us will go to heaven.
There are probably people who agree with your conclusion but recognize that your arguments are silly.
If someone like me were to associate your silly arguments with theirs, they have to make an effort to distinguish their rational from your own…
(For those who aren't familiar, read Smallers embarassing interpretation of Matthew 25 here:
http://www.theologyonline.com/forum...mp;pagenumber=5 )
I wish those folks would send you a private message and urge you to reconsider some of your posts…. It might make it easier on them.
Finally, I think knight might like us to stay on the topic of fundamentalism, so can you please stick to this topic. If universalism plays into it, then fine, but you have demonstrated that this is your one big thing and you don't discuss much else.
Reality exists. Truth is an evaluative assessment of our grasp of reality. Truth itself has no "existence" except as an idea. And since our grasp of reality is incomplete, and is limited by our own place, time, physical nature and intellect; the truthfulness of our grasp of reality is only relative (and relatively accurate). Thus, to claim that our ideas about what is true or untrue are "absolute" would be dishonest. This is basically what I have been saying all along.Originally posted by BChristianK As it stands now, do you agree that objective truths can exist?
Thanks.Originally posted by BChristianK No apologies necessary.
It's a LOT antagonistic! And I am fully aware of this. I intended to "antagonize" those who claim to be fundamentalists. I understand that my definition of fundamentalism is essentially a "worst case" definition, in that I am using the name tag of "fundamentalist" to define one of the worst inclinations within human beings regarding ideology (religious, political, cultural, ethnic, or whatever). And I want those folks who call themselves fundamentalists to be shocked or angered or otherwise disrupted in their minds by my doing so.Originally posted by BChristianK I would still urge you to reconsider your definition of fundamentalism. It’s a little antagonistic to define a movement for those in the movement.
It is not my intention to bore you with the spiritual dynamics of my faith. Suffice it to say, there is no honor in me denying my faults. As a fundamentalist; I affirm my fallen, flawed & (with deference to Sozo) sinful nature.Originally posted by PureX
Religions, like all human institutions, have a huge inclination toward the denial of their own faults.
Originally posted by PureX
And I'm not at all apologetic about using the term "fundamentalist" in the process, because those are the very people who are most inclined to fall into the dangerous muck of religious ignorance, hatred, and violence.
I'm a universalist, and I cringe that one like smaller is a representative of this doctrine at all. Fortunately, intelligent people realize that there are some like smaller in every belief system, and that these do not represent the whole.
Like most universalists, he makes the error of trying to say all our badness is from the devil and tries to use the tired, worn out argument of most universalists, that forever doesn't mean forever in Scripture.
He either is John from goodnewsinc or one of his disciples.
There is in fact a coherent, rational approach to Scripture which doesn't try to "fit" the concept of universal reconcilliation with either Arminian or Calvinist thought, or to denigrate traditional truths like the forever controversy, but you won't find it in smaller.
You will find it in rational esotericism, or esoteric fundamentalism, however.
Again, doesn't anyone see that smaller feeds off of the contempt of others?
It gives him his rush. Ignore it and it will go away. He's being fed here; why would he cease and desist as long as he's being encouraged?
Well, like a good philosopher, you separate the ontological from the epistemological. The essential problem that we all struggle with is the fact that, in reality, we only know of ontology through epistemology.Reality exists. Truth is an evaluative assessment of our grasp of reality. Truth itself has no "existence" except as an idea. And since our grasp of reality is incomplete, and is limited by our own place, time, physical nature and intellect; the truthfulness of our grasp of reality is only relative (and relatively accurate).
Thus, to claim that our ideas about what is true or untrue are "absolute" would be dishonest. This is basically what I have been saying all along.
Well then, it isn’t very fair to poke the gorilla and then blame him for aggressively taking away the stick, is it?It's a LOT antagonistic! And I am fully aware of this. I intended to "antagonize" those who claim to be fundamentalists. I understand that my definition of fundamentalism is essentially a "worst case" definition, in that I am using the name tag of "fundamentalist" to define one of the worst inclinations within human beings regarding ideology (religious, political, cultural, ethnic, or whatever). And I want those folks who call themselves fundamentalists to be shocked or angered or otherwise disrupted in their minds by my doing so.
You mean, like all human institutions, right?Religions, like all human institutions, have a huge inclination toward the denial of their own faults. They NEED to have their metaphorical butts kicked right square where they least want to look, and they need it to be done to them hard and often.
The tendency to use anything as an excuse to fall into self-righteous elitism, hatred and violence is very great. Religion is no exception to that rule. The anti-semetism of communist Russia before during and after WWII was not due to religion but it was nonetheless a form of elitism that resulted in hatred and violence.The temptation of a religion to use God as it's excuse to fall into self-righteous elitism, and from there into outright willful ignorance, hatred, and even violence, is very great.
Well, that’s a pretty dim view of humanity. Not one I will deny categorically. And no, Chrisitanity is not an exception, it should be, but it isn’t. However, fundamentalists aren’t categorically religionists either. There are as many folks who agree with Cletes 5 points of Xtian fundamentalism that detest organized religion as it exists today as those who agree with Clete and love it.In fact it's so great that pretty much any religion men come up with will succumb to this path if given the opportunity and enough time. And Christianity is no exception.
Why is it one of the two most worrisome?In fact, it's one of the two most worrisome religions on the planet, at the moment, and it deserves intense scrutiny.
The fault is violence, or religious conviction? Because, I don’t want to reignite another argument, but I don’t think you have affectively shown that they are the same or even that one precedes the other.So I'm not at all apologetic about focusing the light of this discussion right squarely on the Christian religion's worst fault.
Here’s the main point of disagreement. I don’t think you have established this.And I'm not at all apologetic about using the term "fundamentalist" in the process, because those are the very people who are most inclined to fall into the dangerous muck of religious ignorance, hatred, and violence.
And the fact that this is so, supports it's accuracy all the more.Originally posted by BChristianK
Originally posted by PureX "Reality exists. Truth is an evaluative assessment of our grasp of reality. Truth itself has no "existence" except as an idea. And since our grasp of reality is incomplete, and is limited by our own place, time, physical nature and intellect; the truthfulness of our grasp of reality is only relative (and relatively accurate). Thus, to claim that our ideas about what is true or untrue are "absolute" would be dishonest. This is basically what I have been saying all along."
Well, like a good philosopher, you separate the ontological from the epistemological. The essential problem that we all struggle with is the fact that, in reality, we only know of ontology through epistemology.
So the statement that truth only exists as an idea, which is the same thing as saying that truth is not ontological it is only epistemological, is subject to the same limitation.
The "truth" is what is. Reality is what is. Reality is therefor inherently true. So I would not say that reality is not inherently true. And I have not said that.Originally posted by BChristianK I can say that something appears true, and you can respond that the appearance of truth is merely epistemological and not ontological, it is only the appearance of truth when in reality it is not inherently true.
You have created a straw man, here. This is not what I have said, and is not what I would say, so the fact that you can argue against it is irrelevant to our discussion.Originally posted by BChristianK You can say that that it appears to you that nothing is inherently true, that truth is not a part of the ontology of reality, and I can respond with the same objection, that it only appears that nothing is inherently true when in fact truth might be an inherent ontological characteristic.
I agree. And this is why we would be lying if we claim that our knowledge of "truth" is or could be absolute. As long as we are human, the truthfulness of our ideas about 'what is' will be relative to and limited by our own place, time, physical nature and intellect.Originally posted by BChristianK Neither of us can know something apart from our own experience of it, we can never know it directly, so we both are interpreting reality through knowledge. We are both creating an ontology through our epistemology.
Yes, and this supports MY assertion that our idea of truth is relative to our own human limitations, and so cannot by definition be "absolute". While it refutes the fundamentalist's assertion that they can "know absolute truth" while still being limited by human time, space, perceptual physics and intellect. They have to have "divine magic" to overcome this logical inconsistancy, because they have no actual evidence to support such an assertion.Originally posted by BChristianK You don’t know, any more than they do, if they are right or wrong. You don’t experience reality directly either. So what appears to be true to them are the essentials of their fundamentalism. What appears to be true to you is that truth doesn’t exist as an ontological element in reality. Neither of you can verify anything apart from your existence so both of you are creating an ontology epistemologically.
But it isn't just my experience of reality. It's the reality of human condition. For the fundamentalist to refute this they would have to stop being human. And in fact this is what I think they're trying to do through the idea of "divine magic". This is why fundamentalists have to have some mechanism for obtaining divine knowledge. Without it, they're just more limited human beings. And this is why the "inerrant bible" is the most important idea for the religious Christian fundamentalist. Through it, they can imagine that they have access to divine knowledge - something they know that they can't claim as mere human beings.Originally posted by BChristianK The fundamentalists says that they believe in God. You say, “that’s just their interpretive experience of reality, reality apart from their experience and interpretation of it might be different.”
You say, “no one can know for sure if something is absolute”, the fundamentalist replies, “that’s just your experience of reality as well, apart from your experience and interpretation it might be different.”
For limited creatures such as ourselves, all of life requires faith, because we can't ever be certain that what we think is real and true is actually real and true. The fact that a lunatic has "faith" in the accuracy of his own hallucinations, however, does not lend them any credibility. And neither does the fact that a fundamentalist "believes" in his own imagined divine knowledge.Originally posted by BChristianK Both position require faith. Both require us to make a decision as to what we are going to believe, and then stake our actions on those beliefs. You have faith that your interpretation of the nature of reality is correct. The fundamentalists do the same.
The process is very different, and so is the conclusion. The process for the fundamentalist is to decide what idea of truth and reality he's going to"believe" is truth and reality, first, and then to eliminate all experiential evidence that does not support this idea of truth and reality as it occurs. And then to accept categorically any experiential evidence that supports this pre-conceived idea of truth and reality without question. He allows his own human bias to run amok, while doggedy working at elliminating any doubts or skepticism. They call this "faith". But in reality it's simply human ego and bias being given free reign.Originally posted by BChristianK The only difference is the conclusion, not the epistemological process. But your argument is a criticism of the process not the conclusion.
Originally posted by smaller
If the WORD doesn't fit the PRECONCEPTION then IGNORE IT....
go figure....
Originally posted by Bernie22
Again, doesn't anyone see that smaller feeds off of the contempt of others? It gives him his rush. Ignore it and it will go away. He's being fed here; why would he cease and desist as long as he's being encouraged?
I'm not poking anyone with a stick, I'm presenting the assertion that fundamentalists can't tolerate any ideas but their own, and that they will respond with violence, even, in an effort to eliminate opposing ideas (and they see all other ideas as opposing ideas). So when they react to my assertion just as my claim suggests that they will react, what are we to think? Haven't they just willingly proved my point even knowing exactly that this was my point?Originally posted by BChristianK Well then, it isn’t very fair to poke the gorilla and then blame him for aggressively taking away the stick, is it?
This thread is about Christian fundamentalism.Originally posted by BChristianK You mean, like all human institutions, right? Because it appears from me, a not so casual observer, that your crusade is against fundamentalism, not the dynamics of “all human institutions.”
Many of them are fundamentalists by my definition in spite of what they claim, just as lots of alcoholics insist that they are not alcoholics. Partly they say this because they don't understand what fundamentalism really is, and partly because they can't see what they really are. It's in the nature of an addiction to deny it's own existence.Originally posted by BChristianK The tendency to use anything as an excuse to fall into self-righteous elitism, hatred and violence is very great. Religion is no exception to that rule. .... Well, that’s a pretty dim view of humanity. Not one I will deny categorically. And no, Chrisitanity is not an exception, it should be, but it isn’t. However, fundamentalists aren’t categorically religionists either. There are as many folks who agree with Cletes 5 points of Xtian fundamentalism that detest organized religion as it exists today as those who agree with Clete and love it.
Because elitism invites fundamentalism, and Christianity is an elitist religious doctrine. In fact, as elitism becomes more willful and radicalized, it becomes fundamentalism.Originally posted by BChristianK Why is it one of the two most worrisome?
Have you forgotten 9/11? Have you forgotten David Koresh? Have you forgotten Salem? These are the famous examples. But less famous examples happen all the time - those folks in Texas that I mentioned, for exmple.Originally posted by BChristianK Here’s the main point of disagreement. I don’t think you have established this.
I don’t think you have exemplified or, or proven it sociologically. Nor do I think you have shown effectively that the tenants of Christian Fundamentalism lend themselves to violent action.
Very often, there is no amount of proof that will convince an alcoholic that he is an alcoholic. I have seen and experienced this first hand.Originally posted by BChristianK And this is where I think your argument is unfair. It draws a conclusion about a group of people that hasn’t been proven.
You can present your opinions, and I will consider them. If I reject them, or accept them in part, or accept them in total, I will be able to explain why.Originally posted by BChristianK It would be equally unfair to me to say that all Darwinists are essentially hate mongers and then go on to define Darwinism as a philosophy defined principally by its hate mongering. You would rightly point out that my definition of Darwinism is self serving and abusive, and that my argument is flawed by virtue of my biased definition.
I am not an ideology. I would not be much bothered by anyone slandering any ideology, even those I hold myself. In fact, I would listen and consider their opinions, because I know that my own ideas about truth and reality are partial, and probably somewhat inaccurate.Originally posted by BChristianK You would rightly be frustrated if you told me that you were a Darwinist and not a hate monger and I replied that you were simply wrong about what it means to be a Darwinist and that you were being dishonest about what Darwinism really is.
No, not really. This is about as "vehement" as I get. You are free to form your own opinions about things, and there is no reason that I should expect or encourage you otherwise.Originally posted by BChristianK Would you not you become vehemently active in rebutting my assertions?, and become further frustrated when I just used that vehemence to feed my bias saying that this was just another sign that you were really hateful and that your behavior was just a proof of my argument?
I'm not trying to change your opinions. I'm offering you my opinions as articulately and honestly as I am able so that you can understand them and find in them whatever truthfulness you think they possess. And I will do the same with yours. I'm a relativist. To me, there is no one right way, or one right belief, or one right truth. We all possess bits and pieces of related truths and viable possibilities. Abolute knowledge, or perfection, or righteousness, isn't my goal. I'm just trying to be honest and kind. I think that's all a human being can do.Originally posted by BChristianK When you pointed out that Darwinists aren’t currently involved in any systematic form of hatred, I would just say, “well just wait until they get the power, then we’ll see, but we’d better stop them before they do.”
You would be right in concluding that there was no rational discussion that would ever change my opinion about Darwinists, or any logic that I would consider that would falsify my viewpoint. In short, my view would be unfalsifiable in regard to Darwinism. And I would be the holder of a dogmatic belief that has absolutely no exception.
But you would say that our conception of reality is limited due to our inability to experience reality directly, which is what I was getting at.The "truth" is what is. Reality is what is. Reality is therefore inherently true. So I would not say that reality is not inherently true. And I have not said that.
Ok, allow me to clarify. You can say that it appears to you that we can only experience the truth of reality indirectly and therefore we can never be certain that the truth we apprehend is an exact representation of the truth that is real. I can respond with the same objection, the observation that we can only experience the truth of reality indirectly is subject to its own limitation, it is an observation that may or may not be an exact representation of the limitations of human knowledge. In other words, it may appear that we are not able to see the truth of reality because we cannot experience reality directly, when in fact our representation of reality is quite accurate.You have created a straw man, here. This is not what I have said, and is not what I would say, so the fact that you can argue against it is irrelevant to our discussion.
In other words, the limitations of knowledge you have pointed out stem from an ontological question, what, in reality, are the limits to human knowledge? You have built your ontological conclusion about the limits of human knowledge through an epistemological model that posits the limits of human knowledge. And so your understanding of the breach between human knowledge and reality cannot be proven to be a perfect representation of reality either. In fact, the canyon breach between knowledge and reality that you posit may not be as wide in all places as you claim, and it may not be as wide as you think it is as a whole.
Allow me to draw upon a well known story that relativists love to tell.
A wise king brought in three feuding blind philosophers in order to teach them a lesson. He told them that he was going to bring in an object and the person who could tell him what that thing was would be considered the wisest philosopher in the land.
He brought forth an elephant and told the blind philosophers to go to work.
One who was felling the tail confidently proclaimed: it is a snake!
One who had a hold on the elephants leg said, “it is a grand tree!
One who had hold of the elephants trunk said: It is a great spear!
The crowd howled with laughter and the King told them that what they had all been groping at was really an elephant. The King told them to let that be a lesson to them…
The point of the story is supposed to be that our perspectives our limited, and that we can scarcely afford to be dogmatic.
But I think the real point of the story was missed. The point of the story, in my opinion, is that the guy telling the story thinks he is like the wise king who sees the elephant, while the rest of us are poor blind philosophers…..
Now you have readily admitted that your ability to know reality is limited, and as such you no longer have claim to be the wise seeing king, you are just like the rest of us poor blind groping philosophers. So let me ask you a question, if the object or objects we are groping at are the limitation/s of human knowledge in experiencing reality, then what makes you so sure that the fundamentalists aren’t right when they say they have a hold on an absolute?
You can respond that the fundamentalist philosopher is blind and therefore cannot see whether or not he has a hold on an absolute, and you can say that from where you stand, what you are holding on to certainly doesn’t feel like an absolute, but what makes you think you are really holding on to the same thing? Remember, there are no wise kings who see elephants, so maybe, there isn’t an elephant at all. Maybe the thing the fundamentalists are holding on to really is an absolute and the things you are holding on to really aren’t.
You can only point out that human knowledge is limited, but you can’t point out that this limit of human knowledge necessarily proves that what we perceive in limited fashion, like spears, snakes, trees, etc… aren’t really what we conclude they are?
If they happen to be right, then the fundamentalists are more than justified in claiming that they have found truth.
So when you say:
I agree. And this is why we would be lying if we claim that our knowledge of "truth" is or could be absolute.
I say that it is a lie to claim it is a lie.
You don’t know their lying, if their limited perception of reality has uncovered a truth of reality nonetheless, then they aren’t lying. And if you can’t be certain of the true nature of the object they have a hold on, then you can’t be sure they are lying.
A claim that something is a lie is a claim that you both understand what they have said and that it is untrue, which presumes that you have concrete knowledge to the contrary.
But blind philosophers don’t have concrete knowledge, remember?
I must also go,
Grace and Peace
Oh, gee, I don't know, maybe because he actually read someone's reply, and gave intelligent thought to it, before responding with gratitude and acknowledging that perhaps he'd had an epiphany, and the garbage that he's been spouting for far too long needs to be tossed out and replaced with understanding, instead of blind speculation? He's in error, and we are to confront those who are in error, publicly; that's why we do so. If he finds encouragement in being disagreed with, then that might point to a character flaw that needs some work, not point out a person that we need to ignore. We need to exclude him from the 'Christians only' portion of TOL, as far as I'm concerned, but I think TOL is far to liberal to do that, or they would probably exclude me from it, since I call myself a 'spirit-filled' Christian.Originally posted by Bernie22
Again, doesn't anyone see that smaller feeds off of the contempt of others? It gives him his rush. Ignore it and it will go away. He's being fed here; why would he cease and desist as long as he's being encouraged?
Aimiel, I agree that we need to hold out hope that smaller will at some point come to his senses. However, every interaction I have had with him is akin to an adult trying to reason with a child who is throwing a temper tantrum. His responses are usually off topic, and when the logic is challenged, he usually degenerates to using childish insults.Oh, gee, I don't know, maybe because he actually read someone's reply, and gave intelligent thought to it, before responding with gratitude and acknowledging that perhaps he'd had an epiphany, and the garbage that he's been spouting for far too long needs to be tossed out and replaced with understanding, instead of blind speculation? He's in error, and we are to confront those who are in error, publicly; that's why we do so. If he finds encouragement in being disagreed with, then that might point to a character flaw that needs some work, not point out a person that we need to ignore. We need to exclude him from the 'Christians only' portion of TOL, as far as I'm concerned, but I think TOL is far to liberal to do that, or they would probably exclude me from it, since I call myself a 'spirit-filled' Christian.
Let us consider which of us is sick.Originally posted by smaller
face it gentlemen. In the end the only thing we really disagree on is the ETERNAL DAMNATION OF YOUR NEIGHBOR and that irritates the HELL out of you. You KNOW that the universal position regarding this can stand up to Jesus COMMAND to LOVE YOUR NEIGHBOR AS YOURSELF and don't forget your enemies.
The best claim any of you has tried to make is that by CONDEMNING SOMEONE TO BE TORTURED for ETERNITY you are LOVING THEM.
I simply call that SICK.
as ususal
enjoy!
smaller
Originally posted by LightSon
Let us consider which of us is sick.
A man is unwittingly heading towards a cliff.
I am standing nearby and yelling at him, warning him of the cliff and impending doom. "Turn back," I plead.
You observe my efforts and accuse me of "desiring his torture".
Meanwhile you are standing by, giving him a :thumb: and reassuring him that everything will be "okay".
Which of us is demonstrating love and which of us is desiring the hurt of the wayward?
The love of Christ compells us to reach the lost. The love of God in our hearts is what compells us to give them the gospel. They are lost smaller and need Jesus. Jesus came to seek and to save that which was lost. Your efforts will effectively damn many who might have otherwise turned in faith to Jesus and escaped.