...*Acts9_12Out* said:Jim,
I'll start our one on one this afternoon. Thank you for accepting the invitation.
...*Acts9_12Out* said:Jim,
I'll start our one on one this afternoon. Thank you for accepting the invitation.
Hilston said:From the Oxford Dictionary:Please compare the above definition to the following:
before preposition, conjunction, & adverb
1 during the period of time preceding (a particular event, date, or time) : [as prep. ]
she had to rest before dinner | the day before yesterday | before the war | [as conj. ] they lived rough for four days before they were arrested | it wasn't long before I had my first bite | [as adv. ] his playing days had ended six years before | it's never happened to me before.from prepositionJim
1 indicating the point in space at which a journey, motion, or action starts :
she began to walk away from him | I leapt from my bed | figurative he was turning the committee away from appeasement. • indicating the distance between a particular place and another place used as a point of reference : the ambush occurred 50 yards from a checkpoint.
2 indicating the point in time at which a particular process, event, or activity starts : the show will run from 10 to 2.
Hear Hilston's latest musical release!
ApologeticJedi said:You take the time to argue about this?
The word "semantics" doesn't mean anything to you does it?
koban said:Jimmy's playing a strange little game here.
Jeremy Finkenbinder said: “What does that mean to you Jim? God caused a 5 year old to hang from a rope in his garage so that He could be glorified? Doesn't compute ...”
Hilston’s response: “God set up His only Son to be beaten, spit upon, whipped and tortured, His bones pulled out of joint, and executed at the hands of wicked men, all for the sake of His elect. Does that compute?”
Hilston said:There is little doubt in my mind that Open Theism truly affects one's ability to think or read, and posts like Poly's confirm this observation. I don't say this lightly or as a mere insult. It has been shown time and again. It is proven to me over and over. Am I above thinking sloppily or reading hastily? Of course not. I screw up all the time. But in important discussions such as this and others that happen on TOL, it is remarkable how often Open Theists seem unable to connect the big black dots.
Poly correctly quotes DoogieDuh:
Jeremy asked you for scripture that Christ's death was decreed before the foundation of the world, ... [Emphasis added]
Then she correctly quotes Jeremy Finkenbinder:
Please provide Scripture that Christ's death was decreed from the foundation of the world. [Emphasis added]
Poly then alleges:Then, as if to point out something obvious, she misses what is glaring, an important distinction that any careful Bible student should be keen to notice. Poly writes:
Allow me to offer a clue (the size of a '57 Buick):
From the Oxford Dictionary:Please compare the above definition to the following:
before preposition, conjunction, & adverb
1 during the period of time preceding (a particular event, date, or time) : [as prep. ]
she had to rest before dinner | the day before yesterday | before the war | [as conj. ] they lived rough for four days before they were arrested | it wasn't long before I had my first bite | [as adv. ] his playing days had ended six years before | it's never happened to me before.
from prepositionJim
1 indicating the point in space at which a journey, motion, or action starts :
she began to walk away from him | I leapt from my bed | figurative he was turning the committee away from appeasement. • indicating the distance between a particular place and another place used as a point of reference : the ambush occurred 50 yards from a checkpoint.
2 indicating the point in time at which a particular process, event, or activity starts : the show will run from 10 to 2.
Hear Hilston's latest musical release!
Hilston said:Gen 3:15 Ge 4:3-5; 22:2,3,6-8,13; 35:14; Ex 18:12; 25:2,3; 29:14,18,24-28,36,40-42; 30:9,10,13-15,20,28; 31:9; 35:5,16,21,22,24,29; 36:3,6; 38:1,24,29; 40:6,10,29; Le 1:2-4,6,9,10,13,14,17-2:11,13-3:3,5-9,11,12,14,16; 4:3,7,8,10,18,20,21,23-25,28-30,32-34; 5:6-13,15,16,18,19; 6:5,6,9,10,12,14,15,17,20,21,23,25,30-7:2,5,7-10,13,14,16,25,30,32,37; 8:2,14,18,21,27-29; 9:2-4,7,8,10,12-17,21,22,24; 10:12,15-17,19; 12:6,8; 14:10,12-14,17,19-22,24,25,28,31; 15:15,30; 16:3,5,6,9,11,15,24,25,27; 17:4,8; 19:21,22; 22:12,18,21-24,27; 23:8,12-16,18-20,25,27,36,37; 24:7; 27:9; Nu 4:16; 5:9,15,18,25,26; 6:11,12,14-17,20,21; 7:3,10-13,15-17,19,21-23,25,27-29,31,33-35,37,39-41,43,45-47,49,51-53,55,57-59,61,63-65,67,69-71,73,75-77,79,81-83,87; 8:8,11-13,15,21; 9:7,13; 15:3-10,13,14,19-21,24,25,27; 16:15; 18:9,11,17,24,26-29; 23:3,15,17; 28:2,3,5-15,19,20,22-24,26-28,31; 29:2,3,5,6,8,9,11,13,14,16,18,19,21,22,24,25,27,28 ,30,31,33,34,36-38; 31:29,41,52; De 12:11,17; 16:10; 23:23; Jos 22:23,26; Jud 6:18; 11:31; 13:16,19,23; 1Sa 2:17,29; 3:14; 6:3,4,8,14,17; 7:9,10; 13:9,10,12; 26:19; 2Sa 6:18; 1Ki 18:29,36; 2Ki 3:20,27; 5:17; 10:25; 16:13,15; 1Ch 6:49; 16:2,29,40; 21:23,26,29; 22:1; 23:29; 2Ch 4:6; 7:1; 8:13; 29:18,21,23,24,27-29,32,35; 30:22; 35:14; Ezr 1:4; 3:5; 6:17; 7:16; 8:25,28,35; Ne 10:33,34,39; 13:9,31; Job 42:8; Ps 40:6; 51:16,19; 96:8; Isa 40:16; 43:23; 53:10; 57:6; 61:8; 65:11; 66:20; Jer 11:17; 14:12; Eze 20:28; 40:38,39,42,43; 42:13; 43:19,21,22,24,25; 44:11,27,29; 45:15,17,19,22-25; 46:2,4,5,7,11-15,20; 48:8; Joe 1:9,13; 2:14; Zep 3:10; Mal 1:10,11,13; 2:12,13; 3:3,4; Lu 23:36; Ac 21:26; Ro 15:16; Eph 5:2; Heb 10:5,8,10,11,14,18
Hilston said:What you call "semantics" I call foundational to major theological tenets. Do you care that the Bible makes a significant distinction between that which is decreed before the foundation of the world versus that which is decreed from the foundation of the world? Does that interest you at all?
Hilston said:God had a reason for using different prepositions. If it was important enough for God to use different words, it's important enough for us to understand why He did so.
Poly said:This is your '57 Buick size clue? Seriously?
You like to talk a big talk, trying to suggest that you've revealed something supposedly profound. This is nothing more than meaningless and inane nitpicking yet you claim it's "connecting the big black dots".
Oh but here's the real kicker.... Before, from, previous to, in the beginning, or prior to, call it what you want but what does it matter? You still failed to answer Jeremy's question no matter what word you put in there. His question deserved a serious response but instead you respond with.....
This is childish at best and something that "any careful bible student" should be above doing.
Not according to Open Theism. Open Theists believe that Jesus' will was contrary to the Father's when He prayed in the garden. He was a reluctant participant, not fully willing, according to Open Theists.ApologeticJedi said:God “set up” His only Son as you say. That God left His Son, with the concurrence of the Son, into the hands of ungodly as is Their free choice. We may never know the indignity that Jesus choose to go through placing his own deity to be personally mocked by the creatures He made, but He was a willing participant.
That's because you unbiblically and humanistically attempt to sit in judgment of God. You've taken upon yourself the role of judge and have presumed to decide, based on humanistic principles and existential tenets whether or not God is good. As soon as God does or plans something unacceptable to you, you will decide that God is evil and not good. Jeremy will then hate God instead of love Him.ApologeticJedi said:To suggest that this is somehow the same as children that are abused, mutilated, raped, and then murdered, is convenient ignorance of the differences. If God planned out the rape of children we could not call Him “good” by any stretch of the imagination.
God decreed evil that good would result. E.g. God taunted Satan to attack Job. What do you make of that? Will you judge God as evil because He urged Satan to do evil?ApologeticJedi said:It doesn't matter what the ultimate outcome. If the manner of getting there is evil, it is all evil- even the planner as the accomplice to the doer. You should never do evil that good may come from it.
Was God wrong to plan the evil that happened to His Son? Does that make God an accomplice to the evil that was inflicted upon Him? Was God wrong to plan the evil that was inflicted upon Joseph by his brothers and to use for good?ApologeticJedi said:God would be wrong if He did. If He planned it, He is an accomplice to the evil.
What are you not getting, Poly? What are you finding difficult to understand?Poly said:Are you for real? This is your '57 Buick size clue? You actually sumbitted this expecting people to take you seriously and you're not embarrassed?
No, it's exactly the opposite. It's nothing so esoteric. I expected Jeremy to see the difference. I expected anyone reading this to see the difference (the exceptions being DoogieDuff and Koban; I don't expect either of them to understand much of anything). When DoogieDuff didn't see it, I wasn't surprised. When Koban used it to accuse me of playing a "silly game," I wasn't surprised. When you directly quoted Jeremy and put it right alongside DoogieDuff's and my quotes, I was baffled that you still were not seeing it. This is nothing profound. This is nothing arcane. It's as plain as day.Poly said:You like to talk a big talk, pretending that you've revealed something supposedly profound.
Wow. I expect this from DoogieDuff and Koban. Their club must be bigger than I initially thought. If you want to see the significance of my "meaningless and inane nitpicking," please see the link below.Poly said:This is nothing more than meaningless and inane nitpicking yet you claim it's "connecting the big black dots".
He wanted references. I gave them. A mountain of them. If he wanted elaboration, he could've asked. It appears that it wasn't needed. If you'll notice, Jeremy didn't have a problem with my list of verses. He apparently saw my point perfectly and was happy to move on. Only the DoogieDuff-Koban-Poly-Apologetic-Jedi Club seems to have a problem with it.Poly said:Oh but here's the real kicker.... Before, from, previous to, in the beginning, or prior to, call it what you want but what does it matter? You still failed to answer Jeremy's question no matter what word you put in there. His question deserved a serious response but instead you respond with ... This is childish at best and something that "any careful bible student" should be above doing.
Hilston said:Not according to Open Theism. Open Theists believe that Jesus' will was contrary to the Father's when He prayed in the garden. He was a reluctant participant, not fully willing, according to Open Theists.
That's because you unbiblically and humanistically attempt to sit in judgment of God. You've taken upon yourself the role of judge and have presumed to decide, based on humanistic principles and existential tenets whether or not God is good. As soon as God does or plans something unacceptable to you, you will decide that God is evil and not good. Jeremy will then hate God instead of love Him.
God decreed evil that good would result. E.g. God taunted Satan to attack Job. What do you make of that? Will you judge God as evil because He urged Satan to do evil?
Was God wrong to plan the evil that happened to His Son? Does that make God an accomplice to the evil that was inflicted upon Him? Was God wrong to plan the evil that was inflicted upon Joseph by his brothers and to use for good?
What are you not getting, Poly? What are you finding difficult to understand?
Why are you people so obsesssed about a point made and dropped by Jeremy Finkenbinder? What is it with you people? You accuse me of digging myself into a hole, but it is you people who will not move on. It's clear to me that you're not really interested in the argument. If you were, you'd be asking questions about the significance of the differences between the prepositions.
No, it's exactly the opposite. It's nothing so esoteric. I expected Jeremy to see the difference. I expected anyone reading this to see the difference (the exceptions being DoogieDuff and Koban; I don't expect either of them to understand much of anything). When DoogieDuff didn't see it, I wasn't surprised. When Koban used it to accuse me of playing a "silly game," I wasn't surprised. When you directly quoted Jeremy and put it right alongside DoogieDuff's and my quotes, I was baffled that you still were not seeing it. This is nothing profound. This is nothing arcane. It's as plain as day.
Wow. I expect this from DoogieDuff and Koban. Their club must be bigger than I initially thought. If you want to see the significance of my "meaningless and inane nitpicking," please see the link below.
He wanted references. I gave them. A mountain of them. If he wanted elaboration, he could've asked. It appears that it wasn't needed. If you'll notice, Jeremy didn't have a problem with my list of verses. He apparently saw my point perfectly and was happy to move on. Only the DoogieDuff-Koban-Poly-Apologetic-Jedi Club seems to have a problem with it.
Whether you think it's mere semantics or meaningless, inane nitpicking, the fact remains that it is of major theological significance to understand the distinctions between that which was decreed before the foundation of the world and that which was decreed from the foundation of the world. If you're interested in the details of these distinctions, see the following study:
The Place of Paul's Gospel In God's Electing Decrees
If you're not interested, then please drop it before you all, due to your ignorance, make yourselves look like idiots. While it's apparently too late for Koban, I suspect there might be a glimmer of hope for the rest of you.
Jim
Hear Hilston's latest musical release!
Hilston said:Not according to Open Theism. Open Theists believe that Jesus' will was contrary to the Father's when He prayed in the garden. He was a reluctant participant, not fully willing, according to Open Theists.
Hilston said:You've taken upon yourself the role of judge and have presumed to decide, based on humanistic principles and existential tenets whether or not God is good.
Hilston said:God decreed evil that good would result. E.g. God taunted Satan to attack Job. What do you make of that? Will you judge God as evil because He urged Satan to do evil?
:rotfl:ApologeticJedi said:Is Satan the dumbest gambler that ever lived? That's worse than betting against the Harlem Globetrotters!
Hilston said:Why are you people so obsesssed about a point made and dropped by Jeremy Finkenbinder? What is it with you people? You accuse me of digging myself into a hole, but it is you people who will not move on.
Hilston said:No, it's exactly the opposite. It's nothing so esoteric. I expected Jeremy to see the difference. I expected anyone reading this to see the difference......
This is nothing profound.
Whether you think it's mere semantics or meaningless, inane nitpicking, the fact remains that it is of major theological significance to understand the distinctions between that which was decreed before the foundation of the world and that which was decreed from the foundation of the world.
Hilston said:If you're not interested, then please drop it before you all, due to your ignorance, make yourselves look like idiots. While it's apparently too late for Koban, I suspect there might be a glimmer of hope for the rest of you.
:first:Poly said:Hilston said:Not according to Open Theism. Open Theists believe that Jesus' will was contrary to the Father's when He prayed in the garden. He was a reluctant participant, not fully willing, according to Open Theists.
That's because you unbiblically and humanistically attempt to sit in judgment of God. You've taken upon yourself the role of judge and have presumed to decide, based on humanistic principles and existential tenets whether or not God is good. As soon as God does or plans something unacceptable to you, you will decide that God is evil and not good. Jeremy will then hate God instead of love Him.
God decreed evil that good would result. E.g. God taunted Satan to attack Job. What do you make of that? Will you judge God as evil because He urged Satan to do evil?
Was God wrong to plan the evil that happened to His Son? Does that make God an accomplice to the evil that was inflicted upon Him? Was God wrong to plan the evil that was inflicted upon Joseph by his brothers and to use for good?
What are you not getting, Poly? What are you finding difficult to understand?
Why are you people so obsesssed about a point made and dropped by Jeremy Finkenbinder? What is it with you people? You accuse me of digging myself into a hole, but it is you people who will not move on.
Translation: Since Jeremy didn't bring it back up I thought I was in the clear but you guys still expect me to answer for my weak response. I'm trying to run from this so please stop.
Rest assured that anyone who says in their heart that they will exalt their own name above that of God's is deluded to the core.Is Satan the dumbest gambler that ever lived?
I have pondered that myself. :think:Poly said:Hey, I've got a question for you. Why is it that when you were on Bob's show you conducted yourself in a very cordial manner and then you come here and you're back to acting like a jerk?
Would the real Jim Hilston please stand up?
I was shocked to later discover that this significant distinction is absent from The Plot.Poly said:Major theological significance? No. You were correct the first time. This is nothing profound.