alwight
New member
You have no interest in extant people and their extant lives, they have no value against a potential person?:blabla:I seem to be more concerned with the lives of extant persons rather than of potential ones than you are apparently. I also don’t require that others adhere to my thinking if they don’t want to, as you do.
I really don’t know how I can be clearer since you haven’t disputed the facts or that damage to the CNS corresponds in damage to the person. Clearly from a natural perspective and unspiritual POV anyway there really is no reason to think it could be otherwise imo, what specifically do you think is incorrect here, I presume you do?No you haven't. At best you've argued for sticking with the current legal definitions, but have given no evidence these are correct.I’ve given you my reasoning based in actual evidence of the CNS but you seem to think that your assertions carry more weight for no apparent reason. Why should I change my thinking based on your beliefs and assertions?
Sorry LH but if you can’t explain why and how the person exists beyond the CNS then I see no reason to alter my thinking.Your reasoning is faulty and unsupported.I’ve already given you my reasoning for a “person” based on a reasonably functioning CNS and that DNA is not the “person” factor that you seem to think it is, while you otoh have nothing but bald assertion with which you seem to expect civil law to be founded on.
Where else then, explain? I need to know in what other form of existence you think a person in this physical realm exists other than within a CNS. If it exists outside of the body altogether say, then how exactly does an abortion (a physical event) harm a “person”?You have given no evidence that a person is as you define one, and therefore only present with a functioning CNS; or that the CNS is where "the person" resides.Why, when I have already done this many times? You simply won’t accept the physical evidence that a CNS is where the person exists and does not exist when it stops functioning. What evidence have you got that it is otherwise?
Why be so coy about where else you think the “person” is, or don’t you have any idea?
What about erring on the side of an extant woman rather than a potential person?With no evidence laws have no place erring on the side of caution?It’s a moral choice, and without evidence even either way then civil laws have no place imposing a particular morality on those who disagree.
Your brains are on display under a microscope, aren't they?
You seem to think here that my brains are indeed my “person” to which I agree, I rest my case.
Do you need physical evidence of a CNS or what exactly? If you don’t dispute anything specific I’ve said about a CNS then how can you complain that there is no evidence?What evidence?I simply presented my understanding of the evidence and that my conclusions are based on it.
Do you accept that the CNS exists in fact and functions at least as though the “person” is contained within it unless it stops? Do you require some kind of actual physical evidence of this? What exactly?
Clearly I don’t think so, have you any evidence of this?Personhood is not based on self-awareness, it is based on existence and life. If there exists a living human organism there exists a person.I’ll await any evidence from you of why or how a “person” could exist outside of a functioning CNS.
I don’t advocate killing any living human being unless living might be the worse option.The relevant fact is there is a living human being that doesn't deserve to be killed; in fact it deserves the opposite: a chance at life.The law tries hard to consider the relevant facts when passing appropriate judgment while your dogma doesn’t.
Brains in this case = my “person”, I rest my case again.Tartar sauce for brains.Red herring more like.
You are entitled to your opinion too, but not to impose it on others.So, kill 'em all? Because, hey, they're not people anyway...A potential person is has some value perhaps but I see no reason not to consider the whole specific situation and let the woman choose at least until a “person” might reasonably exist in the foetus.
Where have I heard similar arguments before?
I have no idea what a rapist’s choice has to do with anything here, but you would compel a woman to gestate the rapist’s zygote and give birth, I think that is inconsiderate of her needs and needlessly cruel to her.Is it the rapist's choice to victimize a woman?I’d need to know the specific details first whether I would agree with what they do in each case. I may not agree sometimes, but it is the woman’s choice in the end afaic.
When it concerns other people than you, who honestly don’t accept your beliefs hold any water at all and who don’t want their own lives and future lives governed by your beliefs, then yes indeed.I shouldn't seek to stop what I deeply believe to be the murder of the most innocent among us?I have offered you my reasoning based on at least some evidence, if you don’t like it that’s fine but imo you shouldn’t seek to impose your morality on those who may disagree.
I don’t have to, I already accept that every “person” is probably unique.You haven't proven DNA unique from the mother's doesn't mean a unique person.As we’ve already discussed a unique DNA does not necessarily mean a unique person, a unique CNS seems to have that honour, and do you really think that most “persons” that have ever been have only existed for a few short hours and never get past the zygote stage? I don’t.
And so what if some, or many, don't survive through no fault of anyone else? Such is life. The issue at hand is the intentional taking of innocent life, i.e. murder.
One minute you claim to care deeply for the “person” so cruelly deprived of life by abortion and then you say something like this, and apparently then don’t mind that iyo most zygote “person” are doomed to fail, well before I at least think an actual person actually could even exist, hypocrite!
Godbot.Fool.If you simply want to wave your faith at me then perhaps you could be rather more honest here and not even try to bring in physical facts at all since you will probably never accept any I nor anyone else could offer should it contradict your beliefs. Instead you would need to convince me and others of your God’s existence and that your God’s morality is true and absolute, good luck with that btw.
Good so I don’t need to provide evidence of this then?We've been over this. I know for a fact I agreed.The same DNA does produce different "persons" (monozygotic twins).
Does a “person” get diminished by loss of body parts other than the CNS?I never said a person wasn't damaged when their CNS is. A person is damaged when any part of their body is damaged.But again you simply don’t want to see even the rather clear evidence from a previously functioning CNS that a person existed in it and that when damaged or worse that person is also damaged or worse similarly. It should indicate something to you LH about when a CNS is yet to develop, but apparently it doesn’t perhaps because you don’t want it to.
The issue is whether or not the person ceases to exist when that happens, or rather if they are yet to exist before there is a CNS to damage.
I don't see a brain dead person as no longer being a person.
Anyway unlike you, yes I do think a brain dead previously living talking person has gone and no longer exists, anywhere else for that matter.