Originally posted by Stratnerd
It's an example of searching for evidence, where evidence doesn't exist, to fit the dogma.
Sure a near miss may have happened but is there evidence of it outside of religious text? What would be the effect be on the moon - other than saying it had an effect? What other effects would it have on tides, etc. You would think that a near miss - close enough to slow down the earth that much would have a huge effect on the oceans. In fact, it seems like you can calculate the mass the object would need to be then you can calculate the effect on the oceans then you can examine the shorelines and see if multiple lines of data match up.
In fact, bob b's link (from a geocentric group, no less!) makes the same points:
"Now there is no hint in Joshua 10 that there was a gradual slowing of the diurnal motion, but we can give an analogy which will enable an appreciation of the problem, as it is commonly defined._ Since the equatorial rotation speed of the earth is about 1,000 miles per hour, which is the same speed as a jet fighter, we can use the slowing of a jet plane for comparison._ Suppose there is no turbulence buffeting the jet and suppose that there is a saucer filled with water in the plane._ The problem is to stop the plane without sliding the water out of the saucer._ A little experimentation shows that one may decelerate the dish at about 0.5 miles per hour per second without spilling the water._ If so, we conclude that it would take about 35 minutes to stop the earth’s rotation without the oceans leaving their basins._ Such may work for a saucer, but oceans are much deeper and have much more energy._ Small shifts in the ocean bottom have been known to cause huge waves, for example._ Still, 35 minutes, though optimistic, is not an unreasonable response time to Joshua’s request._ A further problem is that the atmosphere does not behave as well as the ocean in this regard._ The air near the earth’s surface would slow down first, but the air aloft would keep going, dragging the air below with it._ The slowdown time needed to avoid 1,000 mile-per-hour winds scouring the earth’s equator amounts to days, a most unreasonable time to respond to Joshua’s request._ Lest the reader conclude that the geocentric explanation has no such problem, we note that the geocentric case suffers the same problems._ Insofar as the slowing-down of the earth’s rotation is concerned, there is no way to escape the conclusion that Joshua’s long day was a miracle.
The Tippie-Top
Increasingly, heliocentric apologists have tried to abstract the meaning of the sun’s arrest to such a degree that the actual intent of the passage is virtually unrecognizable._ Howard Rand suggested that perhaps the axis of rotation of the earth changed in such a way that for about one day the battle site became the rotational north pole.20_ Although not original with Rand, the idea has gained popularity lately because of the influence of Velikovsky._
In the tippie-top scenario, some event inside the earth or else the fly-by of some planetary body caused the earth’s rotational poles to move in such a way that, for one day, Joshua’s battle site was at the north pole._ One obvious problem is that the moon would still be seen to go around the sun during the battle._ But the text says that the moon, too, stood still.
Not so obviously, Professor James Hanson of the Cleveland State University in Cleveland, Ohio, has shown mathematically that Rand’s is not a possible explanation._ Furthermore, Hanson also has shown that the explanation of Joshua’s long day as proposed by Velikovsky is physically impossible unless Venus were still orbiting the earth today in an orbit even closer to the earth than is the moon.21_ In fact, none of the naturalistic proposals put forth to account for Joshua’s long day are physically possible. The simple choice remains: Joshua’s long day is either a miracle, or it is pure fiction."
Now this web site is unequivocal that the long day did happen, because otherwise the entire Bible would have to be false (an argument I have never understood: "the Bible MUST be 100% true or else it MUST be 100% false." Neither position is tenable, and both are misused. I'm particularly baffled by the view that if
any one historical account given in the Bible is shown to have occurred, then this proves the inerrancy of the entire set of Scriptures.). They also assert that similar stories of long days or long nights are known from scattered locations around the world, and that the location of these stories lends credence to their all referring to the same historical event (see map towards the end). This is indeed a step up from the same kind of argument used to document the global Noachian flood (i.e., several cultures have stories about floods, therefore they must all be the same flood!). It would be interesting to know how trustworthy these data points are (do these cultures, in these locations, REALLY have these stories?) (Hmm, now here's another random odd thought; if more than one cultural 'document' reports a particular event, why does that fact only validate the Bible? Why doesn't it also validate the other components of the other document?). I can't comment either way. It is interesting how these stories as conveyed actually differ in many details from what would be expected if they did all describe a single event, but the article's author uniformly explains away the inconvenient bits as being unreliable. It would also be interesting to add to this map ALL of the cultures that were checked; how many cultures completely lack any reference to this unquestionably astounding event?
But Biblical geocentrists notwithstanding, I'd have to say I'm inclined to agree with them that such an event would require a massive infusion of divine intervention to avoid utterly demolishing the planet.