iouae
Well-known member
You obviously DON'T understand it.
I'm going to use Young's Literal Translation to show this, since most translations don't properly reflect an important nuance that is in the Hebrew.
Genesis 1
8 ...."day second."
13 .... "day third."
19 .... "day fourth."
23 ...."day fifth."
31 ... "day the sixth."
In the Hebrew, these are called 'ordinal'numbers.
But... Why is Day 1 not an ordinal number...IE. Why doesn't the Hebrew call it 'the first day'?
Again Youngs Literal translation says this...
Genesis 1:5 "and God calleth to the light `Day,' and to the darkness He hath called `Night;' and there is an evening, and there is a morning -- day one."
"Day one"... not, 'day first' (or first day). This is significant because it is now a 'cardinal' number in the Hebrew.
There was no other days before this time. And, it was so far thee only day. There was only that one day.... Thus the cardinal number is apt.
6days, do you think it makes it any more favourable to your case if God calls it day "one" or the "first" day. First sounds just as strong as day "one" because there can be only one first, but there can be many "one's".
Every week we have a day "one" called Sunday.
There has to be an absolute or cardinal day one, for us to have relative or ordinal day two...seventh day. The seventh day would be meaningless unless we knew that it was the seventh from something, and we have to know the absolute or cardinal value of day one (Sunday) to be able to count the ordinal or relative seventh day Sabbath to be Saturday.
Once we have established the day to count from, then it makes less difference whether we call Monday the "second" day, or day "two".
But how did you like my proof that on day "egad" (Heb) all God made was light.
We know what God made on each day by God saying what He was about to make. And God SAID "let there be light". God did not SAY "Let there be heavens and earth, and let there be light". Why? Because there already was a heaven and earth and God did not speak it into existence on day ONE.
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