Their right to make and enforce laws of all sorts. Absolutely. And one of the great things about our form of government is that we can change those laws, which I favor on the point.
I didn't, though to be clearer I could have said, that his death illustrates the problem with the death penalty. That's implied, but I can see where you read it the way you did.
It's an illustration of the inherent problem of a penalty that cannot be met with recompense. If we falsely imprison a man at least we can make some restitution and release him. My first argument against the DP is in that problem. We do and know that we do what we have no right to. And given the irreversible nature of that failure it is unique.
This has never been about authority. I've read Romans. I've read 1st Peter, and my objection isn't that governments can't, but that they shouldn't. And I've just told you one of the reasons why, if I hadn't already (I'm talking to a couple of people in a couple of places about this, so I can't recall precisely where we are in the conversation as I type this).
Or, God instituted something necessary and just, hard as the law was hard before Christ, under a different system wherein certainty of guilt was required, meaning only the guilty should be put to death and put to death for a moral offense. Then Christ came.
Animal for most. Not for a few sins. For a few the blood of the sinner was required. Recall, this is not a secular command in a secular state, concerned with the secular repercussions of the act.
You are. The law served a number of purposes. One of those was to illustrate our inability to meet the demands of justice, our need for intercession and mercy. God doesn't have to change anything about His nature to alter His relation with us (see: covenants).
I've answered on what Paul literally said. Your understanding of it is just that. So I'm leaving off you repeating what you'd stated earlier and my inevitable repetition in response to the same points.
Answered above.
I think you have to hold that to hold onto your position. Obviously, I don't relegate the sacrifice of Christ in this world merely to the next. The woman he pardoned at the well wasn't pardoned only for the next world. I think it's broader and bigger than you credit.
The woman at the well hadn't. But I'd be willing to bet she strove mightily in gratitude to meet his prohibition.
Every man fears death, unless he's insane, in which case nothing will move him. It isn't a want of fear of death that moves men to sin, which is why Solomon and David, for all their reasons to be grateful and obedient, for all their wisdom and blessing, sinned.
I fell five stories back in 2011 and on my way down I did not once think I was going to die. No fear at all, zero
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