freelight
Eclectic Theosophist
God consciousness and the Thought Adjuster......
God consciousness and the Thought Adjuster......
Jesus calls us to join in the Fatherhood of God and the brotherhood of Man, to be one with him and his Father.
From the final Paper 196, "The Faith of Jesus" we read -
196:2.2 Jesus' life in the flesh portrays a transcendent religious growth from the early ideas of primitive awe and human reverence up through years of personal spiritual communion until he finally arrived at that advanced and exalted status of the consciousness of his oneness with the Father. And thus, in one short life, did Jesus traverse that experience of religious spiritual progression which man begins on earth and ordinarily achieves only at the conclusion of his long sojourn in the spirit training schools of the successive levels of the pre-Paradise career. Jesus progressed from a purely human consciousness of the faith certainties of personal religious experience to the sublime spiritual heights of the positive realization of his divine nature and to the consciousness of his close association with the Universal Father in the management of a universe. He progressed from the humble status of mortal dependence which prompted him spontaneously to say to the one who called him Good Teacher, " Why do you call me good? None is good but God, " to that sublime consciousness of achieved divinity which led him to exclaim, " Which one of you convicts me of sin? " And this progressing ascent from the human to the divine was an exclusively mortal achievement. And when he had thus attained divinity, he was still the same human Jesus, the Son of Man as well as the Son of God.
196:2.3 Mark, Matthew, and Luke retain something of the picture of the human Jesus as he engaged in the superb struggle to ascertain the divine will and to do that will. John presents a picture of the triumphant Jesus as he walked on earth in the full consciousness of divinity. The great mistake that has been made by those who have studied the Master's life is that some have conceived of him as entirely human, while others have thought of him as only divine. Throughout his entire experience he was truly both human and divine, even as he yet is.
* This final Paper is a good summary, as the Papers expound on both the human and divine nature of Jesus, and about the indwelling Adjuster (that pre-personal fragment of 'God' that indwells every soul of normal mind-endowment). The Thought Adjuster is the very presence of God, the divine spirit, so in this sense it is the pure God-consciousness, the Infinite that guides the soul to its destiny and ultimately to the realization of its sonship with the Universal Father.
The term 'Christ-consciousness' is the cognition of divine Sonship, the 'anointing' of ones intimate relationship with divinity. (this term is not used in the Papers however). Anyone who has experienced his Oneness with the Father and the envelopment of sonship ought have no problem with the term 'Christ-consicousness', for such is merely the consciousness of unity with God, the One all-pervading Spirit. In the consciousness of the Son, the Spirit-Father is known and valued (the essence of worth-ship).
pj
God consciousness and the Thought Adjuster......
Hogwash. 'Christ-consciousness' is a fairy-tale invented to attempt to remove the power and authority that Jesus alone has. He is The Only Begotten of The Father. There is no substitute for His Precious Blood, which is the only salvation from sin. Discounting Scripture only gets you into the bargain basement of eternity: hell.
Jesus calls us to join in the Fatherhood of God and the brotherhood of Man, to be one with him and his Father.
From the final Paper 196, "The Faith of Jesus" we read -
196:2.2 Jesus' life in the flesh portrays a transcendent religious growth from the early ideas of primitive awe and human reverence up through years of personal spiritual communion until he finally arrived at that advanced and exalted status of the consciousness of his oneness with the Father. And thus, in one short life, did Jesus traverse that experience of religious spiritual progression which man begins on earth and ordinarily achieves only at the conclusion of his long sojourn in the spirit training schools of the successive levels of the pre-Paradise career. Jesus progressed from a purely human consciousness of the faith certainties of personal religious experience to the sublime spiritual heights of the positive realization of his divine nature and to the consciousness of his close association with the Universal Father in the management of a universe. He progressed from the humble status of mortal dependence which prompted him spontaneously to say to the one who called him Good Teacher, " Why do you call me good? None is good but God, " to that sublime consciousness of achieved divinity which led him to exclaim, " Which one of you convicts me of sin? " And this progressing ascent from the human to the divine was an exclusively mortal achievement. And when he had thus attained divinity, he was still the same human Jesus, the Son of Man as well as the Son of God.
196:2.3 Mark, Matthew, and Luke retain something of the picture of the human Jesus as he engaged in the superb struggle to ascertain the divine will and to do that will. John presents a picture of the triumphant Jesus as he walked on earth in the full consciousness of divinity. The great mistake that has been made by those who have studied the Master's life is that some have conceived of him as entirely human, while others have thought of him as only divine. Throughout his entire experience he was truly both human and divine, even as he yet is.
* This final Paper is a good summary, as the Papers expound on both the human and divine nature of Jesus, and about the indwelling Adjuster (that pre-personal fragment of 'God' that indwells every soul of normal mind-endowment). The Thought Adjuster is the very presence of God, the divine spirit, so in this sense it is the pure God-consciousness, the Infinite that guides the soul to its destiny and ultimately to the realization of its sonship with the Universal Father.
The term 'Christ-consciousness' is the cognition of divine Sonship, the 'anointing' of ones intimate relationship with divinity. (this term is not used in the Papers however). Anyone who has experienced his Oneness with the Father and the envelopment of sonship ought have no problem with the term 'Christ-consicousness', for such is merely the consciousness of unity with God, the One all-pervading Spirit. In the consciousness of the Son, the Spirit-Father is known and valued (the essence of worth-ship).
pj