M. A. Williams
New member
Jesus died for the sins of the whole world, 1 John 2:2.
Are you saying that Jesus only died for some sins and not all sins.
Except the sin of disbelief.
So again, not all sins.
Jesus died for the sins of the whole world, 1 John 2:2.
Are you saying that Jesus only died for some sins and not all sins.
Except the sin of disbelief.
So again, not all sins.
I think that you have the wrong scripture concerning what Peter said.
This is why John wrote, 1 John 1:6
I agree with that but it must be remembered that the gospel comes in the Holy Spirit (1 Thess.1:5).
I don't see Jesus as proclaiming he died for our sins. He forgave sins many, many times long before he died. He died because of the Romans and the priest elders colluded to kill him for high treason.
The atonement theology wasn't worked completely out until around the year 900 by a famous Christian theologian, Anselm of Canterbury.
My evidence shows that Jesus did not believe in a blood sacrifice but, as the Lord's Prayer shows, only a spirit of repentance will get us squared away with God for a good life.
I don't see Jesus as proclaiming he died for our sins. He forgave sins many, many times long before he died. He died because of the Romans and the priest elders colluded to kill him for high treason.
The atonement theology wasn't worked completely out until around the year 900 by a famous Christian theologian, Anselm of Canterbury.
My evidence shows that Jesus did not believe in a blood sacrifice but, as the Lord's Prayer shows, only a spirit of repentance will get us squared away with God for a good life.
I don't see Jesus as proclaiming he died for our sins. He forgave sins many, many times long before he died. He died because of the Romans and the priest elders colluded to kill him for high treason.
The atonement theology wasn't worked completely out until around the year 900 by a famous Christian theologian, Anselm of Canterbury.
My evidence shows that Jesus did not believe in a blood sacrifice but, as the Lord's Prayer shows, only a spirit of repentance will get us squared away with God for a good life.
It is this passage which contain the words spoken by Peter about the remission of sins:
"To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins" (Acts 10:43).
According to Peter only the sins of those who believe are taken away or expiated.
But you say that all of the sins of everyone in the whole world have been taken away or expiated.
Why should we believe you instead of Peter?
The scriptures teach that Jesus has abolished sin, death and the devil and that he is the savior of the whole world, 1 John 2:2.
So there is no more sin or death in the world?
And you must also think that Peter was in error when he said the following:
"To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins" (Acts 10:43).
According to Peter only the sins of those who believe are taken away or expiated.
But you say that all of the sins of everyone in the whole world have been taken away or expiated.
Where did you ever get the idea that you know more about these things than Peter?
All who have faith in Christ and his Gospel are saved. They are sealed with the Holy Spirit and are "In Christ". God sees them "In Christ" as perfect and complete in him, Colossians 2:10.
1st John2:2
2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Jesus forgave sins plenty of time long before the Roman Empire had him executed."Without the shedding of blood there is no remission of sin" Hebrews 9:22.
Jesus forgave sins plenty of time long before the Roman Empire had him executed.
The quote form Hebrews is definitely an important biblical tradition, but it is not the only one. A much older tradition decrees that humans need to come before a God of mercy with repentance, not sacrifice. Both Jesus and John the Baptist called people to repentance.
It was the priests in the temple who still carried on the spilling of blood for atonement. Jesus is recorded as attacking the temple rites in all four gospel accounts, so we can be pretty confident they are all describing something that actually took place in Jesus' history.
Jesus once quoted the prophet Hosea and told of a God that "demanded mercy, not sacrifice."
The idea of a jealous and angry God of justice was a newer tradition and had its origin in the priestly line from Aaron, Moses's brother.
Jesus forgave sins plenty of time long before the Roman Empire had him executed.
The quote form Hebrews is definitely an important biblical tradition, but it is not the only one. A much older tradition decrees that humans need to come before a God of mercy with repentance, not sacrifice. Both Jesus and John the Baptist called people to repentance.
It was the priests in the temple who still carried on the spilling of blood for atonement. Jesus is recorded as attacking the temple rites in all four gospel accounts, so we can be pretty confident they are all describing something that actually took place in Jesus' history.
Jesus once quoted the prophet Hosea and told of a God that "demanded mercy, not sacrifice."
The idea of a jealous and angry God of justice was a newer tradition and had its origin in the priestly line from Aaron, Moses's brother.
Jesus could not have forgiven the sins of any one because he himself declared that if one comes to the Temple to plead for salvation and, all of a sudden is reminded that he has offended someone else, he must leave every thing behind, and go set things right with whomever he has an issue with and set things right with him and only then return to proceed with the prayers. (Mat. 5:23,24) It means that Jesus could not forgive the sins committed against another. Then it was against the Prophets that someone else other than the sinner himself could make atonement for the sins of another. (Jer. 31:30; Ezek. 18:20)
If Jesus is recorded as attacking the Priests in their Temple rites, he himself needed to be forgiven by the priests.
The Importance of Believing that Jesus Atoned for the Sins of the World
Jesus forgave sins plenty of time long before the Roman Empire had him executed.
The quote form Hebrews is definitely an important biblical tradition, but it is not the only one. A much older tradition decrees that humans need to come before a God of mercy with repentance, not sacrifice. Both Jesus and John the Baptist called people to repentance.
It was the priests in the temple who still carried on the spilling of blood for atonement. Jesus is recorded as attacking the temple rites in all four gospel accounts, so we can be pretty confident they are all describing something that actually took place in Jesus' history.
Jesus once quoted the prophet Hosea and told of a God that "demanded mercy, not sacrifice."
The idea of a jealous and angry God of justice was a newer tradition and had its origin in the priestly line from Aaron, Moses's brother.