HopeofGlory
New member
JustAChristian
My replies are in bold.
The one gospel that Paul delivered is the power of God unto salvation.
The one gospel that is the power of God unto salvation is what Paul preached. I agree!
(Romans 1:16), but it is no different in what Peter preached on Pentecost. The same produced one end , salvation of the soul. To make one seem to be superior or inferior to the other is to wrest the scriptures to you own distruction. There is one Lord, ONE FAITH, one Baptism. It is the same faith that was Once (for all times, JAC) delivered to the saints (Jude 3). When preached and obeyed, it produces life. When ignored and disobeyed there is death.
You're "dead" wrong! At Pentecost Peter preached remission of sins through water baptism and his messge was void of the fact that Christ died for our sins. Peter's message was a baptism of repentance for remission of sins, the same as the Baptist's message before the cross. The power of God unto salvation is eternal remission of sins by faith in the sheh blood of Christ and it is not by works of righteous obedience. Show me where the fact that Christ "died for our sins" was preached at Pentecost.
Paul makes it very clear that "work is not grace" for all who have ears to hear the gospel but some are blinded to this truth and wrest these scriptures to their own destruction.
Now to him that worketh is the reward not reckoned of grace, but of debt. Rom. 4:4 (KJV)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Rom. 4:5 (KJV)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Rom. 4:6 (KJV)
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Rom. 4:7 (KJV)
Blessed is the man to whom the Lord will not impute sin.Rom. 4:8 (KJV)
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Titus 3:5 (KJV)
Which he shed on us abundantly through Jesus Christ our Saviour; Titus 3:6 (KJV)
That being justified by his grace, we should be made heirs according to the hope of eternal life. Titus 3:7 (KJV)
We that have recieved eternal life have been washed and renewed by the Holy Ghost not by any work of righteousness such as water baptism as Peter believed at Pentecost and witnessed to Cornelius.
But in every nation he that feareth him, and "worketh righteousness", is accepted with him. Acts 10:35 (KJV)
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all Acts 10:36 (KJV)
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; Acts 10:37 (KJV)
This message as Peter testifies was sent to the "children of Israel" and includes the message of John the baptist that began at Galilee that was a baptism of repentance for remission of sins (Mark 1 :4). The apostles preached the same kingdom message of remission by "works of righteousness" that had it's inception with the Baptist.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: Matt. 10:5 (KJV)
This water baptism message contained in the Mosaic law was not to be delivered to the Gentiles who were without the law!
Peter was wrong to deliver the circumcision message to the Gentile Cornelius.
Jesus had this to say concerning the message or witness of John the Baptist.
He was a burning and a shining light: and ye were willing for a season to rejoice in his light. John 5:35 (KJV)
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. John 5:36 (KJV)
The work of remission was finished at the cross when Christ shed His blood for the remission of sins and this greater witness superceded the witness of a baptism of repentance for the remission of sins.
In Christ
Craig
My replies are in bold.
The one gospel that Paul delivered is the power of God unto salvation.
The one gospel that is the power of God unto salvation is what Paul preached. I agree!
(Romans 1:16), but it is no different in what Peter preached on Pentecost. The same produced one end , salvation of the soul. To make one seem to be superior or inferior to the other is to wrest the scriptures to you own distruction. There is one Lord, ONE FAITH, one Baptism. It is the same faith that was Once (for all times, JAC) delivered to the saints (Jude 3). When preached and obeyed, it produces life. When ignored and disobeyed there is death.
You're "dead" wrong! At Pentecost Peter preached remission of sins through water baptism and his messge was void of the fact that Christ died for our sins. Peter's message was a baptism of repentance for remission of sins, the same as the Baptist's message before the cross. The power of God unto salvation is eternal remission of sins by faith in the sheh blood of Christ and it is not by works of righteous obedience. Show me where the fact that Christ "died for our sins" was preached at Pentecost.
Paul makes it very clear that "work is not grace" for all who have ears to hear the gospel but some are blinded to this truth and wrest these scriptures to their own destruction.
Now to him that worketh is the reward not reckoned of grace, but of debt. Rom. 4:4 (KJV)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Rom. 4:5 (KJV)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Rom. 4:6 (KJV)
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Rom. 4:7 (KJV)
Blessed is the man to whom the Lord will not impute sin.Rom. 4:8 (KJV)
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Titus 3:5 (KJV)
Which he shed on us abundantly through Jesus Christ our Saviour; Titus 3:6 (KJV)
That being justified by his grace, we should be made heirs according to the hope of eternal life. Titus 3:7 (KJV)
We that have recieved eternal life have been washed and renewed by the Holy Ghost not by any work of righteousness such as water baptism as Peter believed at Pentecost and witnessed to Cornelius.
But in every nation he that feareth him, and "worketh righteousness", is accepted with him. Acts 10:35 (KJV)
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all Acts 10:36 (KJV)
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; Acts 10:37 (KJV)
This message as Peter testifies was sent to the "children of Israel" and includes the message of John the baptist that began at Galilee that was a baptism of repentance for remission of sins (Mark 1 :4). The apostles preached the same kingdom message of remission by "works of righteousness" that had it's inception with the Baptist.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: Matt. 10:5 (KJV)
This water baptism message contained in the Mosaic law was not to be delivered to the Gentiles who were without the law!
Peter was wrong to deliver the circumcision message to the Gentile Cornelius.
Jesus had this to say concerning the message or witness of John the Baptist.
He was a burning and a shining light: and ye were willing for a season to rejoice in his light. John 5:35 (KJV)
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. John 5:36 (KJV)
The work of remission was finished at the cross when Christ shed His blood for the remission of sins and this greater witness superceded the witness of a baptism of repentance for the remission of sins.
In Christ
Craig