The question of evil.
The question of evil.
Atheists challenge theism with the "question of evil". They note that evil is inconsistent with the popular concept of a holy God and offer evil’s existence as evidence of God’s non-existence. Evil’s sisters, suffering and injustice, beg the same question and present the same problem for a theistic worldview.
Why would a holy, loving, just and omnipotent God allow evil/suffering/injustice? Our sensibilities say he wouldn’t, our reasoning tells us he couldn’t. Evil exists, we know it, we see it, so it must be that there is no God because surely that can’t co-exist.
Skeptics, atheists, agnostics and antagonists draw evil like a six shooter. They fire off the "question of evil" smugly and confidently assuming we (Christians) can’t answer because they truly believe that there is no answer. Atheists and their philosophical kin (at least the intellectually honest ones) know their position offers no answers and, in truth, has no basis to even try, so they attempt to portray moral equivalence by posing theism’s unanswerable questions. Their message; atheism has no answers to the big questions but neither does theism, therefore one is no more credible than the other. The technique is effective but it remains a technique not an argument.
Admittedly oversimplified, the question of evil is as follows:
A holy God would not allow evil, if God exists why is there massive, pervasive and unrelenting evil in the world? A loving God would not allow suffering and a just God would not allow injustice, why are we thus plagued and inflicted?
There is an answer. Be afraid atheists, there is an answer. With more confidence and unwavering assurance than any 50 non-believers could muster I unequivalecly and explicitly state that there is, indeed, an answer.
That being said, I’m not going to give the Christian answer to evil right now.
For now I just want to point out an inconsistency in atheists using the question of evil to further atheistic aims.
It is this: The question itself supports, assumes and points to God.
The question of evil presumes that evil exists and it presumes that evil is universally recognized as such. By depending on the stipulation that evil exists (precluding the existence of God) the questioner is stipulating and admitting that there is an objective, absolute standard that defines and identifies evil. Further he is making the case for a similarly objective and absolute moral standard. By insinuating that it would be immoral for God to allow evil when he has the ability to stop it he is confirming that immorality, and by logical extension, morality are realities.
For the question to be a valid disqualification of theism it must claim that God is in violation of a standard of morality (a moral law) by allowing evil. Objective standards of good and evil, right and wrong, morality and immorality have to exist in order to use them to condemn (prove the non-existence of) God. Objective standards can only come from one who is objective and with the authority to set standards IE: God.
THE QUESTION OF EVIL ADMITS MORAL ABSOLUTES AND THUS PRESUPPOSES GOD.