1st Timothy 3:1 (KJV)Which verse?
1st Timothy 3:1 (KJV)Which verse?
You need to put each WE in its proper context. WE does not always refer to the SAME WE.Paul says we participate in the Body of Christ, and that we are one body, when we partake of the bread.
Christ broke the bread with the 12 and told them, "This is my body."
The apostles, and the recipients of Paul's letters, then, are part of the same Church - the Body of Christ.
Afraid not. The simple fact is that the Christian Church was already being commonly referred to as "the Catholic Church" by the end of the 1st century. That is a historical fact. Try again.christian church means just that. when Roman Catholics read the word "catholic" from early church writers & equate it to themselves would be like homosexuals reading someone from a hundred years ago using the word rainbow & equating it to themselves.
OOPS! Already refuted and corrected in Post #4445 above. Try again.thats right.
You need to put each WE in its proper context. WE does not always refer to the SAME WE.
Do you ever read the where Paul explains some things about Jesus' earth ministry? Like this one:Rom 15:8 (AKJV/PCE)(15:8) Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:
Or this one from Jesus:Matt 15:24 (AKJV/PCE)(15:24) But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Any idea what these mean?
I'm always fascinated by how FAR people want to try to leverage that ONE TIME that Paul mentions the new covenant. Don't you think that if the new covenant was that important to Paul's ministry that he would have written about it more than ONLY ONCE.And don't forget Romans 10:4 - Christ is the culmination of the law so that there may be righteousness for everyone who believes.
and...
2 Corinthians 3:6 - He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
If Paul is a minister of the new covenant, then the gospel Church and the epistle Church are the same Church.
(church numbers 2 and 3 on SaultoPaul's list)
Of course not, God wanted Israel to lead all of the gentiles nations to Himself. They rejected that position as the head of the nations by their rejection of their messiah.And most definitively, Matthew 28:19 - Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
(notice, He doesn't say to make disciples of only the tribes of Israel)
Indeed, in two different contexts.And remember, Jesus calls the bread His body, and gives it to the 12.
Paul then says everyone who partakes of the bread is one body - the body of Christ.
Two different contexts.So how can the apostles not be members of the body of Christ?
I'm always fascinated by how FAR people want to try to leverage that ONE TIME that Paul mentions the new covenant.
Two different contexts.
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.
16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17 Because there is one loaf, we, who are many, are one body, for we all share the one loaf.
I'm always fascinated by how FAR people want to try to leverage that ONE TIME that Paul mentions the new covenant. Don't you think that if the new covenant was that important to Paul's ministry that he would have written about it more than ONLY ONCE.
Ha ha ha. What a childish prank. No, I do NOT ignore them. But I'm able to realize that really important stuff gets more attention than that.Do you ignore things mentioned "only once" in the Bible?
No, I'm saying that it's possible to MINISTER the new covenant without being UNDER the new covenant.Do you say Paul was incorrect in saying he was a minister of the new covenant?
Of course there are similarities, both program are founded on Jesus Christ. One based on His earthly ministry to and through Israel and one based on His heavenly body through Paul.Actually the exact same context.
From Matthew, Chapter 26:
From 1 Corinthians, Chapter 10:
Notice any similarities?
No, I'm saying that it's possible to MINISTER the new covenant without being UNDER the new covenant.
Of course there are similarities, both program are founded on Jesus Christ. One based on His earthly ministry to and through Israel and one based on His heavenly body through Paul.
The blood applies to ALL.
Eph 1:10 (AKJV/PCE)(1:10) That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him:
Try again. :yawn:
The new name did not mean that universal authority was given to him to be over Christ's Universal Church.
No mention of successors herein to such either, nor mention of Roman Popes.
"Through countryside and city [the apostles] preached, and they appointed their earliest converts, testing them by the Spirit, to be the bishops and deacons of future believers. Nor was this a novelty, for bishops and deacons had been written about a long time earlier. . . . Our apostles knew through our Lord Jesus Christ that there would be strife for the office of bishop. For this reason, therefore, having received perfect foreknowledge, they appointed those who have already been mentioned and afterwards added the further provision that, if they should die, other approved men should succeed to their ministry" (Letter to the Corinthians 42:4–5, 44:1–3).
Was the great commission in reference to one nation, or was it universal?
Matthew 28:18-20 - Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
That language is quite universal, no?
2 Timothy 2:2 - And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.
Have we any reason whatsoever to assume that Paul was the only apostle to pass his teaching authority on to a successor, and to instruct his successor to choose a successor, as well?
Notice, too, the reference to Tradition in Paul's specific instruction to preserve, not his writings, but "the things you have heard [him] say."
Apostolic succession is clearly intended in Christ's promise to be with us always; unless you think He intended for His Church to pass away upon the death of the last apostle.
And succession of teaching authority has been taught and upheld since the beginning of the Church. Take, for example Pope Celement I's letter to the Corinthians:
That was written in A.D. 80.
Please READ my POSTS so that I don't have to REPEAT myself.Why did Christ instruct His apostles to make disciples of all nations, if His ministry was only to one nation?
Where does it say WHO Paul ministered the new covenant to?So Paul ministers the new covenant to people that are not under it?
...What does that even mean?
The biggest blind spot in the vision of the grace people, is that the most wonderful visible, earthly expression of God's grace towards us is His Church, and I do mean the institution/organization/hierarchy/sacraments/mass.