ok doser
lifeguard at the cement pond
In your mind they do.
in most people's minds they do
But not in everyone else's.
correct
retarded people, for example, would struggle with them
(i clipped your struggle)
In your mind they do.
But not in everyone else's.
:nono: God does. When in doubt, don't Romans 14:8,23In your mind ... not in everyone else's. "Thou shalt not kill" could mean...Or it could...Or it could....Or it could mean...
Who decides..? .... we do.
:nono: "when in doubt" Romans 14:23You have decided this for yourself.
Yes, most of us do. There is something wrong about ripping what God placed in a person, out. I've seen the videos. You've never seen an abortion video? Do yourself an enlightening favor.And that's fine. But having done so, you then just presume that your decision overrules everyone else's. That if they disagree with your interpretation of this vague dictum, they are disagreeing with God Himself.
You pulled the double here, that even if I proved it true, you doubt the veracity of even the scriptures themselves lain:And yet they are not. They are merely disagreeing with your interpretation of an ancient religious text, that God did not even write. (That, too, is an assumption on your part.)
ONLY if you are not filled with the Spirit of God. Nick, John W, Delmar, Chrysto and I are from very different denominations. We all agree that abortion is murder.Everyone fills in the vagaries with their own imagined intent.
Romans 14:23And that's as it must be because the text is vague.
Absolutely.But that doesn't give any of us the right to then just assume that our interpretation of the text is the only and absolutely correct interpretation of it, and therefor anyone else's is wrong and immoral. Yet this is what you are assuming, isn't it.
I'm capable of diagramming a sentence. Most, sadly, cannot. Context is indeed, king.And the people who do read it don't always agree on what it means.
And yet nearly every word in the dictionary has multiple meanings. And even more-so when they have been translated from other languages.
God didn't write any words. That, too, is a presumptive interpretation of the text, by you, that not everyone shares.
I think it's both sad and very weird that you were completely incapable of responding coherently to any of the points in my post. My guess is that you were not even capable of comprehending my observations because you are so thoroughly invested in the idea of your own unquestionable righteousness. It's kind of shocking, even though I see this all the time on TOL.:nono: God does. When in doubt, don't Romans 14:8,23
:nono: "when in doubt" Romans 14:23
Yes, most of us do. There is something wrong about ripping what God placed in a person, out. I've seen the videos. You've never seen an abortion video? Do yourself an enlightening favor.
You pulled the double here, that even if I proved it true, you doubt the veracity of even the scriptures themselves lain:
ONLY if you are not filled with the Spirit of God. Nick, John W, Delmar, Chrysto and I are from very different denominations. We all agree that abortion is murder.
Romans 14:23
Absolutely.
I'm capable of diagramming a sentence. Most, sadly, cannot. Context is indeed, king.
..you were completely incapable of responding to any of the points in my post.
I'm separating it from the "Jesus religion". I'm not saying Jesus is a myth, I'm saying that the story of Jesus that we read in the Bible is a mythical story. Meaning that it is intended to convey an ideal/revelation to those who read it.
Common sense … a reasonable comprehension of the fact of reality … a desire to be honest with ourselves and each other … it's not so difficult to understand, really.I don't understand what in the Hell is keeping you atheists from realizing the simple fact that the 'story' is literal and the message is to you're stupid, bewildered face_
If you're going to be condescending you might want to check your pronoun usage...though it's inarguably funnier this way.I don't understand what in the Hell is keeping you atheists from realizing the simple fact that the 'story' is literal and the message is to you're stupid, bewildered face_
I think it's both sad and very weird that you were completely incapable of responding coherently to any of the points in my post. My guess is that you were not even capable of comprehending my observations because you are so thoroughly invested in the idea of your own unquestionable righteousness. It's kind of shocking, even though I see this all the time on TOL.
I know you guys don't ever get this, but we indeed have a topsy-turvy definition of what is 'common' for sense, what is biblical, and what is logical. Don't ever let it surprise you again. Generally, it is the difference between what we believe the state of man is prior to God getting a hold of him/her. It goes "man is basically good" or "man is depraved, and his 'common-sense' is wrought with sin and injustice in his fallen state.Common sense … a reasonable comprehension of the fact of reality … a desire to be honest with ourselves and each other … it's not so difficult to understand, really.
PureX said:Actually, that's exactly what they are. Most myths contain accurate information that's been exaggerated and embellished to better serve their intent; which is to convey an ideal, lesson, or revelation of some kind. And that's exactly what the story of Jesus of Nazareth is, and is intended to do.
We don't know that Jesus actually existed
. But that doesn't matter because whatever and whoever Jesus was, he is NOW the embodiment of an ideal. He is NOW the central character in a religious myth. That is his proper "context" from our perspective.
But it IS a story, now. That's ALL IT IS, NOW. Because whatever reality there may once have been to it is now lost to us. All we have is the story, and the lessons/revelations that the story conveys to us.
The Jews of the time interpreted that lesson and revelation in the way that best made sense to them. As did the Christians who assembled the written texts centuries later. But I am not an ancient Jew, nor a medieval monk, nor even an orthodox Christian of today. So I feel no particular compulsion, nor see any logical reason for me to adopt their interpretations of the mythical story. And so far, I am not seeing you offering me any, either, except that you are shocked that I'd dare to interpret the mythical story for myself, and in a way that best serves my own needs and temperament. Which I find rather myopic of you.
You should do as you think appropriate, and I am sure that you will. But I believe that you will discover the Christ ideal of living through love to produce better results for you and for everyone in your life, over all.
They are the language and ideological framework I've been given, in this culture, so they are the language and ideological framework I use. I simply disregard the ancient Judaic religious associations because I am not an ancient Jew. Nor even a modern one.
I don't really care. I am not searching for the "truth" beyond a truth that 'works' in my life
I think it's both sad and very weird that you were completely incapable of responding coherently to any of the points in my post. My guess is that you were not even capable of comprehending my observations because you are so thoroughly invested in the idea of your own unquestionable righteousness. It's kind of shocking, even though I see this all the time on TOL.
The problem, here, is that YOU are deciding what "God says", and YOU are deciding what God means by it. So that in effect, you are simply deifying your own understanding and interpretation of an ancient religious text. And that is a form of self-idolatry. And that self-idolatry forms the foundation of your religion, and your identity. Which is why you simply cannot allow yourself to see it for what it really is.My common-sense is to accept what God says is true and learn …
When logic and reason become our enemy, ego becomes our ruler. And ego is just a clinical term for self-idolatry. The very thing you accuse everyone else, of, is the very thing you are doing yourself: worshipping your own idea of God as if it were not your idea of God, but God itself.The world is fallen. "Common" sense therefore is what is shared among the fallen, including,but not as evident, the intellect.
When logic and reason become our enemy, ego becomes our ruler
The gospel began to change immediately after Jesus left, then Pauls new gospel reached a petrified point in the Roman church. Today the liberal spirit of Jesus is behind many of the positive changes taking place.AMR posted an interesting link on one of the closed theology threads, and I found myself agreeing with many of the changes that are happening in the views that modern American Christians are expressing about Christian religious dogma.
First, here is the link: The State of Theology
And here are some of the findings presented in it:
I find myself agreeing with a number of these positions, and I feel it's a positive sign that others are considering Christianity in what appears to be a more realistic and functional light, than that of the past.
It's not at all surprising that the ideology of Christianity is changing. Even in spite of the many and ongoing efforts at thwarting change. But I am a little surprised to find these changes reflecting modern perceptions and values to the degree that they are. (Though I don't know why I should be, as I suppose it's only natural.)
Anyway, I see this as a positive sign, and I'm just wondering what others think.
Which ones are they, do you think? And upon what basis are you determining this? On the basis of logic, and reason, and rigorous honesty? Or on the basis of what you want and need to believe to be true? Because I can't think of any reason to believe that walking on water and rising people from the dead and the various other feats of divine magic are NOT embellishments intended to convey the ideal of hope, and the ideal of overcoming our 'Earthly nature', except that I simply want/need to believe they are true.I do not deny that there are instances of embellishments in the gospels.
PureX said:Which ones are they, do you think? And upon what basis are you determining this? On the basis of logic, and reason, and rigorous honesty? Or on the basis of what you want and need to believe to be true? Because I can't think of any reason to believe that walking on water and rising people from the dead and the various other feats of divine magic are NOT embellishments intended to convey the ideal of hope, and the ideal of overcoming our 'Earthly nature', except that I simply want/need to believe they are true.
I believe those ideals are true, too. But I don't logically need to believe that the story's embellishments are not embellishments, to do that. And I don't think it's healthy for other adult human beings to do that, either. It's like being an adult that still insists on believing that Santa Clause is a real person. And who claims that if Santa Claus in not a real person, then the ideal and practice of expressing of love, friendship and generosity that his mythical existence conveys to us, is a lie
The truth is not dependent upon the myth. The myth is simply a means of expressing and conveying the truth amongst ourselves. And adults that can't or won't understand that are intellectually stunted, and are intellectually stunting themselves. They are being childish, and deliberately ignoring of the facts of their own reality.
This is not healthy behavior. And it's not honest.
The reality of Jesus' existence is hidden from us in the mists of time. We will very likely never come to know that reality, now. All we have, now, is the story of him and of his existence as a divine/human being. And that story has clearly been embellished to help convey to us a great truth (which many of us have come to accept).
It is that truth; that ideal, and the hope that it promises that really matters. NOT the facts of Jesus' existence.
Because the story of Jesus' existence is only the means of conveying the ideal and the promise of 'Christ'. To admit that the story is embellished takes nothing from the ideal and the promise that the story conveys. To call the story mythical takes nothing away from the ideal and the promise that the (now mythical) story conveys to us.
But the truth of the ideal his story conveys is not lost. Nor is the promise that comes with it. The ideal and promise we call 'Christ' is real, here and now, and is available to anyone who wishes to open their heart and mind up, and experience it's reality.
Because I can't think of any reason to believe that walking on water and rising people from the dead and the various other feats of divine magic are NOT embellishments ...
Which ones are they, do you think? And upon what basis are you determining this? On the basis of logic, and reason, and rigorous honesty? Or on the basis of what you want and need to believe to be true? Because I can't think of any reason to believe that walking on water and rising people from the dead and the various other feats of divine magic are NOT embellishments intended to convey the ideal of hope, and the ideal of overcoming our 'Earthly nature', except that I simply want/need to believe they are true.
I believe those ideals are true, too. But I don't logically need to believe that the story's embellishments are not embellishments, to do that. And I don't think it's healthy for other adult human beings to do that, either. It's like being an adult that still insists on believing that Santa Clause is a real person. And who claims that if Santa Claus in not a real person, then the ideal and practice of expressing love, friendship and generosity through gift-giving, that his mythical myth of Santa conveys to us, is a lie.
The truth is not dependent upon the myth. The myth is simply a means of expressing and conveying the truth amongst ourselves. And adults that can't or won't understand that are intellectually stunted, and are intellectually stunting themselves. They are being childish, and deliberately ignoring of the facts of their own reality.
This is not healthy behavior. And it's not honest.
The reality of Jesus' existence is hidden from us in the mists of time. We will very likely never come to know that reality, now. All we have, now, is the story of him and of his existence as a divine/human being. And that story has clearly been embellished to help convey to us a great truth (which many of us have come to hold sacred).
It is that truth; that ideal, and the hope that it promises that really matters. NOT the facts of Jesus' existence. Because the story of Jesus' existence is only the means of conveying the ideal and the promise of 'Christ'. To admit that the story is embellished takes nothing from the ideal and the promise that the story conveys. To call the story mythical takes nothing away from the ideal and the promise that the (now mythical) story conveys to us.
And it is the ideal and it's promise that is the truth. Not the story. The story is just a mythical story to us, now. As the fact of Jesus' existence is lost to ancient history and has since been subjugated to convey the message of Christ. But the truth of the ideal his story conveys is not lost. Nor is the promise that comes with it. The ideal and promise we call 'Christ' is real, here and now, and is available to anyone who wishes to open their heart and mind up, and experience it's reality.
You keep trying to insist that if the story is not historically accurate, then the ideal and promise of Christ is not true. But the truth of Christ is not dependent on the story of Jesus of Nazareth. Nor should your faith in that truth, be. Especially when making your faith dependent in that way forces you to choke, stifle and retard your own intellectual honesty, and causes you to propose that others do the same.
Commentaries by theologians are the last place I would look, as they are clearly going to be biased and opinionated. That's their job, after all. Nor would I cross reference the various versions of the story, to compare them, because it's not the story I'd be seeking to illuminate, it's the reality of a man that inspired the story.Have you tried? What effort have you actually made in trying to discern such a thing yourself? Which commentaries and theologians have you read?
Those are all about the mythical story of Jesus of Nazareth, not the reality of man that the story is about. But there is no reality of that man, left, for anyone to study.I'm afraid it is a little bit more complex than that false dichotomy. We have historical-criticism, form criticism, redaction criticism, textual criticism etc. to examine such questions. We can also compare the stories with other contemporary literature and thought systems.
You're hoping that you'll exist forever, even after your body dies. Jesus died, and yet he still exists in the minds and hearts of billions of people, more than two millennium later! He has long 'outlived' even the most famous emperors in all human history. His spirit is still alive within the spirit of billions of other people.How exactly does it convey hope if it didn't happen? That doesn't make much sense. The story of the resurrection conveys no hope if it did not actually happen in any way, shape or form.
You seem to be confused about what is real and what is not. Your spirit is the most 'real' thing about you (according to Christian ideology). Your physical body is what is temporary. Jesus never promised that your body would last forever. He promised that if you align your spirit with the eternal spirit, it will live forever. And that's quite literally true. Because that eternal spirit exists in all of us, and we in it.If the resurrection is a symbol or metaphor that did not actually happen, then there is no gospel, it is a tragedy.
"Won" what? What did they win? They had no effect on Jesus' spirit at all. They certainly did not kill it, as it lives on inside of you and I and billions of other people even to this day!The gospel is that Jesus Christ was raised from the dead. If the real story was that Jesus of Nazareth was captured, tortured, crucified and buried and remains dead, then the real truth is that Rome and the collaborating Jewish religious elite won.
A lot of people need the story to help them understand the ideal. The same way children need the story of Santa Claus to help them understand the ideals we practice through the ritual of Christmas. It only becomes "redundant" after we become adults, and come to understand the truth of those ideals represented by the mythical story.The ideals might be correct. But the story would be redundant.
I'm not looking for proof that it was a "real" event. Why would I? I don't need it to be. The promise of Christ proves itself. The 'evidence' is all around us, once we open our eyes. The spirit is eternal. We all live on in each other. Just as we all need each other to live, even in the here and now.So you claim, but you have given very little evidence that you have made much effort at studying or understanding serious theologians who believe that the resurrection was a real event.
That tells me that he had very serious doubts about it. Why else would he have expended so much time and energy defending it? You're overlooking the obvious.Was Wolfhart Pannenberg intellectually stunted? Is Robert W. Jenson intellectually stunted? Wolfhart Pannenberg was an incredibly well informed person. His former doctoral students wrote in his eulogy about how ridiculously much he gave of himself to intellectual pursuits (they reported that at the most intense writing periods, he read 1000 pages of academic literature a DAY). He believed in and defended the resurrection as an actual event.
Well, you are not the determiner for what is a recognizable form of Christian belief for anyone but yourself. And I can't think of any reason why I should cede to anyone else's idea of what I should believe to be a Christian. Can you?Then you do not hold to any recognizable form of Christian belief.
You're being a little childish, here. I actually agree with the first sentence of that statement. But being 'in Christ' and being 'in the Christian Church' are two different things. They may overlap, but they don't have to.Jesus Christ is a living reality, that speaks in word and sacrament to the Church. If he didn't exist, then you might as well keep your ideals and attribute them to a bunny named Otto in a story you wrote yourself.
I'm not denying any stories. I am affirming them for what they are, and for what they give is. I'm only denying the intellectual dishonesty involved in insisting that we pretend they are factual when they are clearly mythical. Myths often contain factual information, but they are not intended to be factual and they often contain fantastic exaggerations to better convey their message. They are intended to convey revelatory lessons and ideals, not historical facts.This is where you are very much mistaken. It is the same error you find in naive humanism. You live in a culture with Judeo-Christian values, values we got from accepting the claims of our religion. They still hang on, but they lose their ontological foundation if you deny those stories.
That is correct. The myth presents us with the revelation of some truth. The proof of that truth must come from it's application to our experience of being.You can of course write a myth that portray what you hold to be ideals, but the myth itself is insufficient to actually demonstrate that said ideals are in fact true.
There are "reasons" that we might follow either of these paths (universal love or individual selfishness). But one of those choices leads to eternal joy and gratitude, while the other leads to eternal damnation. Remember, it's the spirit that lives forever.You have given NO reason as to why anyone should believe those ideals over for example the ideal of the will to power, to dominate and control others to your favor, that whatever you do you do for your own gain. "It works for me" is not such a demonstration. Being a horrible genocidal tyrant has worked pretty well for many a dictator.