Balder said:
Angelfightfire,
You’re right that I find it a little difficult to respond to your post -- not because I think I’ve been found out, but because your post is so full of your projections and your own hatred of some “image” you have constructed of certain types of people. You said quite a lot about the hateful rhetoric and divisive language of Christian-haters; are you a non-Christian hater? Because your letter is just dripping with derision for me, insulting my intelligence, maligning my motivations and my honesty, misrepresenting my beliefs and opinions … all based on two rather short exchanges with you, containing two or three questions which you believe were merely rhetorical. Are you really certain you have enough information from my posts to have me all figured out and sized up, such that you have a reliable foundation for your three pages of accusations? To me, it seems probable that the image or windmill you are attacking here has probably been built through your encounters with real people in your past. But not with me.
Possibly. There are some outs from much of what I said, however. That is what happens when you accidentally use popular hateful stereotypical arguments like yours, "Christians would mass murder if they just believed God spoke to them or saw some miracle".
Your whole thesis is just dripping with conceit and hatred. It tries to project this image of Christians as mass murdering psychopaths listening to random voices and interpreting random invents as signs from God for which to start their murdering spree.
I honestly would never expect such argumentation from a true Buddhist... such people tend to be completely out of the faith, and if anything, they would not hold a judgemental stance like this on Christians -- of which I know and have known quite a few.
So, I am reacting to your statement. It is not quite as popular as, say, support for the "Protocols of the Elders of Zion", but it is a very popular hateful epitaph and point of derision. And, of course, having done a lot of work with Jews, I have seen this very same type of argumentation laid against them many times. After all, you are talking about Moses here.
Really, I would like, if anything, for you to step away from this ludicrous "rhetorical question" and just forget about it.
You seem to be very insistent on trying to trap me into fitting this horrid view of Christians. I will not do it.
Balder said:
Anyway, I’ll try to respond to your post.
Are you saying that only the person who believes the Bible entirely, and does not “pick and choose” which parts might be accurate and which parts might not be, has the right to make a judgment about the Bible?
What I have said is very clear. You are attempting to use the testimony of Moses in order to condemn God and Moses of murder, for instance. (And thereby anyone who believes this testimony.) IN order for you to do this you must disbelieve the vast majority of what Moses wrote and only actually accept the killing.
I do believe this is entirely unfair and hypocritical, yes.
Balder said:
Do you know of any other object or situation in the real world where this set of conditions would obtain?
I already applied this case to many hypothetical situations, but you are slow to understand.
The best case here is directly to the case of a trial. You wish to convict someone of murder. Your only witness, however, is Moses. Yet, the only way you can convict the accused of murder is by discounting most of what your own witness has to say.
This is not acceptable in a court of law, it is not acceptable in science, and it is not acceptable by anybody who still has their reasoning faculities with them.
We actually do use these standards every day.
Balder said:
Do you have to believe a person is flawless and without error before being capable of judging his behavior or his words?
Everybody has error. But you are discounting the vast majority of the testimony of Moses and want to isolate on singular events which pale in signifigance in order to prove your case.
Do I believe a witness I believe has mostly lied about everything... even if his statements are something I want to believe? I do not. No.
I am sorry you would pick the best of Moses to leave out and only leave in only the worst -- but by doing so you make the entirety of his books questionable under your own standards, therefore you should not be trying to prove one thing nor the other conclusively. Your own standards disprove your own accusations.
Balder said:
Are you sure you’re thinking of your post to me and not to someone else? Go back and look at it. I do not see a bunch of hypothetical situations and people that would “explain minute variables of the Old Testament and the Law.” I see a lot of objections that Christians are treated and accused unfairly, remarks about slanderers and communists, a sarcastic letter you composed on my behalf about how unfair life is (a projection on your part), another projection about what I think (“This is it for guys like you. There can't be anything superior. Can't be. Completely ruled out. Heard one Christian, heard them all. Is that right?”), and an insult thrown in for good measure (“blind hypocrite”).
We have already been over this.
If you are incapable of understanding rhetorical answers, then you should not use rhetorical questions.
Balder said:
I really was interested in your answer to my question; I was not merely asking it rhetorically. You still have not directly answered it (what you would do, if you also believed you had experienced real miracles and been directed by God to kill people), but I no longer expect that you will.
You are still pretending to be stupid, still refusing to keep to the variables I spoke of, and still trying to trap me into saying, "Sure, I would mass murder if I but believed some voice or miracle happened to me".
Balder said:
I suspect that you also find killing off a whole population of people to be evil or at least morally problematic in most situations. Where we may differ is that you believe that there are some situations, however, where it would be morally acceptable and just, with the mass killings of Canaanites and others in the OT being some examples. I realize you do not consider yourself a moral relativist, but this does seem like an example of moral relativity: if the situation is just right, it is indeed okay to wipe out entire nations of people, down to their infants, elders, and livestock, even if in many other situations it would not be permissible.
Now, finally, you have moved away from the rhetorical and are moving towards the specific!
Moral relativism speaks of holding different standards for others then for the same standards for ourselves.
Here is an example of moral relativity, when the NY Times and Amnesty International stood against the victims of genocide in Rwanda claiming that "both sides are equally bad" and that it was wrong for the genocide victims to defend themselves. Had the Rwandan Patriotic Front listened to these people - who were part of the forces that completely abandoned Rwanda so that the genocide could take place - then the genocide would have complete and this very day Rwanda would be ruled by the genocidists.
This same kind of hypocritical standard is often claimed by those who would pretend to be on the side of justice. It is a despicable standard. They never apply it to themselves. It is impossible to stand behind realistically. Under such a model merely convicting the guilty and punishing them is a wicked thing to do. This, therefore, condones all criminality. And while condoning all criminality it further punishes all innocence.
Balder said:
Rather than going through and responding to all of your comments (my original plan when I started writing this morning), I think I will make things simpler and just state my own opinion about these things as clearly and directly as possible. Then you can see whether your accusations are appropriate or not.
I am not sure you have rightly figured out which accusations I actually levelled against you and which ones I did not. Regardless, I appreciate you moving away from the rhetorical and down to the specific. If we remain on the rhetorical it is impossible for me to speak of specifics.
Balder said:
I believe that all human beings pass through stages of moral and spiritual development. At different stages, our moral “compass” and our understanding of the nature of the divine, change accordingly. Morally, our “circle of concern” widens and we are able to embrace more in it than previously – moving from self-centered concern to wider and wider contexts. Spiritually, our understanding of God deepens, moving from rather mythical conceptions to more sophisticated, relational, and experientially grounded perspectives. I further believe that the Bible records some of this development in moral and spiritual understanding. At the time of the Hebrews, warfare was obviously very common, life was very hard and often brutal, and the “circle of concern” was largely identified with one’s particular tribe or culture, sometimes extending out to embrace a few outsiders, but certainly not all. In the “incubator” of Hebrew culture, I think certain more profound moral understandings were allowed to grow, though for a long time these moral attitudes and practices were confined to their limited context; outside of that context, the same moral considerations did not apply.
There you go!
Absolutely, God allowed some things within these contexts, which He would not expect from Christians today.
As Jesus said, to paraphrase, 'Moses let you divorce your wives because you heart's were hard, but I tell you that you can not divorce your wives except for the case of adultery'.
This same kind of principle applies elsewhere in the Law. Now to take that and say, "Well, God therefore advocated divorce", is wrong. It is misreading the text and throwing in hyperbole in order to accuse God.
As other Scripture states, "God hates divorce".
There are many of these kinds of situations within the Old Testament.
Within context, this is what is being said. If you take out the context, you could warp and make any words say anything anywhere.
The Law, as it is written, is on the surface. The kernel of the Law which is true for all is, "Do not do to others what you would not have done to you". This is stated positively as "do to others as you would have them do to you". This has not changed, nor has the Law changed.
The Law, however, was written to all, not just to those who are spiritually reborn.
There is no "evolution" about this matter. If we wish to argue that man has evolved, spiritually and mentally, I would take severe case with this. What happened with the Nazis and Communists was worse then what has ever happened before. Rwanda itself, of which I have spoken of many times was just a very few years ago.
Maybe our appearances have changed, maybe we have a more civil society on the surface, but these things we have done lately -- they were never done to this magnitude in the past.
Balder said:
Thus, at their stage of moral and spiritual development, I believe the Hebrews acted appropriately – meaning, in accordance with their limited perspectives. I’m sure they believed they were doing right in killing off those populations, and that they were divinely guided in doing so. From a more developed perspective, what they did is no longer permissible or commendable. I believe the Bible is a “true representation” of a particular people’s way of thinking, and very possibly an accurate record of what they did, but I do not believe it is literally and historically true in all aspects. It is an interpretation of history, as all histories are interpretive exercises.
I disagree with this, largely, but not completely.
From a spiritual, Christian perspective - one which has largely defined the moralities of the West - it is no longer acceptable to, for instance, take women as booty in war. Nor should it be acceptable for Christians to divorce their wives for whatever reason they wish. Nor should we have slaves. Nor should we have multiple wives. And so forth.
However, I would have to point out we have replaced this matters of vulgarity with other matters which are just as evil, but more subtle. So, while we might say the expression of good as progressed in the world, we also must confess that so too has the expression of evil in the world progressed today. And, I, for one, am not content in the least to say that the expression of good has properly caught up with today's expression of evil.
For instance, neither the Nazis nor the Communists took two wives (though their leaders surely had many mistresses), however they both locked up and murdered every manner of people for the most hypocritical and slanderous of reasons.
The Nazis did not do much raping of women in war, as their Germanic ancestors did... however, they did round up all of the Jews and Gypsies and other "undesirables" and systematically seek their destruction.
Under Pol Pot's regime, men were killed for being "wealthy" because they owned glasses.
These things said, Jesus was very explicit about how some of the things Moses said was permissable for people of the flesh... that he said so because their own hearts were so hard. However, the Bible was never written to people who do not know good from evil. It may have been legally permissable because people demanded it, to allow men to divorce their wives for whatever cause -- but that does not mean it was condoned.
Likewise, today, there are many things which are legally permissable in our various nations, but this does not mean all of things are condoned by God.
Balder said:
I think that when you take the Bible as the literal and inerrant word of God, it becomes difficult to appreciate this developmental perspective.
That is an extremely simplistic approach, a very popular one, and the way this operates is like this: a lot of people take the good words of the Scripture and mangle them to justify their own wickedness, meanwhile others say, "They did not mangle these words, but they honestly read the text as it states".
So, there are two guilty parties here: one, the guilty party that actually mangles the words of Scripture to justify their wickedness, and two, the guilty party that claims these people who mangled the words of Scripture did not mangle them.
Both guilty parties work hand in hand to acquit the guilty and convict the innocent.
It is wrong.
On the other hand, take Islam. There are many Muslims who say that jihad is not talking about jihad against infidels. If you read the actual text, however, it becomes very plain that they must be mangling the words to believe this. Worse, the guys who believe jihad means jihad against infidels actually have a Islamist scriptural basis to teach what they teach.
But, this is why you don't see a lot of moderate Muslims attacking non-moderate Muslims. In the Christian West, you often see Christians opposed to other Christians under these same guidelines.
This is not to say that I would argue the Muslims who water down their own Scripture are worse then those who actually believe it. Far from it. But, they are all guilty to some degree because they all continue to support these wicked Scriptures.
Balder said:
You have to accept that God really did order genocide and that God really does plan to send the majority of humankind into a condition of eternal conscious torment, instead of understanding these things as being reflective of a particular people’s ongoing, unfolding dialogue with themselves and with ultimate reality.
I think using the invasion of the land of Canaan is not the best example of this, because for people who do not believe in the miraculous, they have to discount everything but what they might argue was non-miraculous. Thereby the entire text becomes complete nonsense. It completely removes the context.
A better example is the Ten Plagues of Egypt used to free the slaves from Egypt. This example forces one to stay within the context of the text... if only hypothetically for those who can believe in miracles.
Might we state that this event, the Ten Plagues of Egypt, the showdown between Moses and Pharoah and so forth was wicked? No, I do not believe so. I surely could not condemn Moses on the basis of this.
Also, should we state that God might not give eternal condemnation to the great masses of mankind. Under the moral rules of mankind, that would not seem to make sense. But, when you start talking about the miraculous, and the others planes of existance, you get into difficult territory to understand.
Look at the simple bigger picture: God is God and He did create everything. He is all knowing, He is all powerful, He is everywhere. In fact, as Paul pointed out, "We all move and live and have our being within God".
This is a statement Paul used to persuade the Greeks, and it is a common belief through the entire world.
However, "How then can evil exist, if God is good".
You can say whatever you like, you can argue that bad things happen in the world because of chance and according to the natural laws of the world and so forth. The Scripture says as much, as well, for instance, in Ecclesiates. However, that does not mean God has given up control of the world -- it just means that the workings of God are more complex then what can be fit in a simple understanding.
Balder said:
I personally consider mass-killing of populations and the sentence of eternal conscious torment as morally reprehensible things.
Yet, you do not show you understand these things. God has created everyone. They make themselves into what they wish to be. Eternal conscious torment, what is that, if some choose it? Heaven would be torment for those who prefer Hell. And, that is more exactly what we are talking about here. That the Kingdom of Heaven is coming to earth.
As for mass killings of populations, I am generally opposed to this, as well. I think God is generally opposed to it as well -- yet we will all die. Death does not end us, according to Scripture.
Do I seriously think that mass destruction has never happened because of the corruption of a nation? No, I can not argue that. We see the falls of empires after their corruption. I might say, "It is sorry to see such an empire fall", but I also have to understand that the corruption itself was what really killed it.
Ultimately, therefore, you are not judging Scripture, but God... even if you disagree that Scripture was written by God through mere mortals.
Balder said:
I believe I can understand, to a degree, the contexts in which these ideas emerge, and I can appreciate the very real struggles that people have gone through as they have wrestled with human evil and violence, and with assimilating divine “inspiration” and spiritual realization into the fabric of human life. It is an ongoing struggle. But we sell ourselves, and God, short, when we take particular limited perspectives as absolute and unquestionable and look no further.
Best wishes,
Balder
But, here is the bigger picture. You are denying the miraculous. Now, if you are really a Buddhist, you are likely incapable of denying that miracles do, indeed, happen. Otherwise, why be a Buddhist, if, for instance, you do not believe Buddha really received any kind of great spiritual awakening which was, in fact, miraculous?
The Scripture does not say, "Take up your sword and go and kill people". Rather, the Scripture teaches that God has set up the authorities of the nations of this world. We are to respect those authorities, insofar that we can and should, according to those bounds by which the Lord set. And as those bounds including the first century AD system of Rome, we see, then, that those bounds were very liberal.
Where there is Law, we must obey it and operate under it. Where there is no law, we must operate as our conscience dictates.
By no means would God ever command anyone to do anything wicked.
Now, according to one, dim view of the world... this is how the West operates. In this outrageously illogical manner, unless it is not Christians operating it. But, regardless, we have seen we have no operated in this manner at all. Rather, we have a very great civilization, full of peace and prosperity and every manner of technical and moral advancement.
Because, while the Left can pick out certain Christians and state, "They represent all Christians", the truth remains such statements are patently absurd, for these nations of the West continue to have majority Christian populations.