Lets be honest here..........
Lets be honest here..........
My former post holds
here.
Your entire post revolves around The Son not being The Father....of which, was never a contention to begin with.
Not really,.....as a Trinitarian I already know you believe in distinction of persons within the Godhead,....if you actually read my entire post, and the read the article and watched the videos about John 1:18, you'd be more enlightened to understanding the points being elaborated there. You've totally overlooked my expose on John 1:18, wherewith you could actually make an informed/educated response to, but since you didn't you cant. It would be logical to address the info. shared on this passage alone, if you'd like to engage in an honest discussion about it. I bring this to the fore because the passage differs in various texts (two main traditions), and interestingly could be used inter-changeably by both Unitarians and Trinitarians, hence the peculiar nuance of the text variation. Can you follow that? But you need to know whats behind the 'textual criticism' here, and consider all the points, both historically and doctrinally, that's why I share the info. There is a versatility there that even transcends your 'dogmatism' if you have the courage to discuss it without dismissive antics or polemics, which are unnecessary in an objective dialogue.
Trinitarians already know that The Son is not The Father.
Note I've acknowledged this already.
Look to my avatar to see your continued error.
Your 'avatar' does not necessarily prove 'God' is a Trinity, except to show how the concept is 'assumed' within a traditional-orthodox Christian purview....which to many is a peculiar
'con-fusion'. Anyone trained in
universal metaphysics could accept some version of a 'Trinity' or 'manifold oneness' (whether 'personalized' or 'impersonal' as well), since we assume 'Deity' is the source of all 'personality' and 'personalities' as well as all that is 'non-personal' (the total of material creation, all forms and appearances).
Don't forget too, if you want a more awesome cosmically wonderful revelation of the Supreme Trinity, see the Urantia Papers upon the subject.
A 'schooling' in what...?
Googling?
Let me guess....in lieu of defending your googled post, you will hence force be referring the reader to (the now) a link as supposed 'refutation' for them to consider as 'evidence'.....right?
Yes, you heard it....a proper schooling which includes
better research. Does that hurt your religious egoity and pride, that you could maybe learn something new that might disprove your prior assumption?
I posted an excellent link on John 1:18, and 2 complete video presentations on the passage as well. If you have the dignity or intellectual honesty to read the article and watch the videos, then maybe you could challenge, refute and orchestrate an 'appropriate' response to the info. shared. Are you capable of that? (or don't want to waste your time because you already know better?)
In summary,....in light of John 1:18,...it does not necessarily prove your 'Trinity' concept, but carries on the same theme that it is the Son that reveals the Father,
whether this 'Son' is a 'begotten god', or a 'begotten Son',....
whatever phraseology you use,....
you still have a 'begotten being', who is the 'offspring' of a Fathering Deity.
The Son is ever 'begotten', no matter how you assume the nature or process of this 'begetting' is.
You have two personalities, distinct, separate in dual-relation, even if you assume they are somehow
one essence (you can play your 'metaphysics' anyway you please). So you see,...what I bring to the fore goes way beyond picking a particular side of the Unitarnian/Trinitarian debate,
since I explore and consider all dimensions and possibilities involved here. There does not have to be a dogmatic conclusion to any of this, but that all aspects of the equation are
considered.
The basic fundamental of Deity ever holds, as being indivisible, incorporeal, infinite, eternal, immortal,......'God' being 'ONE' (the One absolute universal all-supreme, ultimate reality). - all else are figurations, concepts, images, forms, assumptions, observations, speculations, descriptions of 'God'.