John 1:18 in the spot-light......
John 1:18 in the spot-light......
None of your references even come from John 1.
Like this one, John 1.18...
θεον ουδεις εωρακεν πωποτε μονογενης θεος ο ων εις τον κολπον του πατρος εκεινος εξηγησατο
Theon oudeis heōraken pōpote monogenēs Theos ho ōn eis ton kolpon tou Patros ekeinos exēgēsato
No one has seen God at any time; but the unique One, Himself God, who is in the bosom of the Father, that One declares Him.
Note: this passage differs in different manuscripts, concerning whether Jesus is a 'begotten God' or merely the ' begotten Son of God',....so its complicated as far as textual tradition and criticism goes, but still offers little proof that Jesus is 'God'. (One can assume he is a kind of 'begotten God' or begotten 'god' generated out of an unbegotten God and revealing the unbegotten God, but see they are still different entities). There is still the duality of 'different' persons here, and still...this doesn't prove the traditional orthodox conception of a Trinity existing anywhere.
In fact,....Arians favored (for a certain time) the rendering "the only begotten God', as found primarily in the early Alexandrian texts (perhaps influenced by gnostic thought), and were equally fine with the "only begotten Son" as well, since the former phrase still indicates a begotten divinity being generated out of an original Father-Deity (Jesus being 'unique' and 'one of a kind' compared to other humans, as one 'begotten' of Deity), so we still have a distinct separation of personalities here,
a Father-Son relationship. Beyond certain terms and definitions its just 'semantics'. You still have a 'Father' and a 'Son'.
No quibbles there.
See:
John 1:18 (resource -commentary)
Videos:
Show us where in the verses that you cited, that Jesus declares that He is not God.
So lets play here for a bit. Because you are the son of your father, does that make you your father? It appears you are quite different distinct personalities. Even as 'special' and 'unique' as Jesus was/is....he's still the 'Son' of the Father, one generated out of 'God', one born of God, one begotten of God. You can 'spin' the term
'eternally begotten' til the cows come home,....but he's still
begotten. While a being may share the nature or character of his
progenitor, that begotten one is still an
offspring.
Only Pure Spirit-Deity Alone ('God') is 'unbegotten', 'unborn', 'undying', 'immortal' in nature, relationally being "Our Universal Father". He is the Father of all, including Jesus.
The person sent by 'God' is but the 'representative' or 'representation' of 'God',...not necessarily 'God' himself, unless you want to allude a kind of spiritual essence that is shared by the two, and/or between all sentient beings. But that's a matter of 'metaphysics'. On a more liberal note one can say we are all part of the essence of God, and God's spirit and consciousness pervades All That IS. - but back to the realm of 'duality' -
The 'Son' or 'Christ' is the '
agency' of 'God', a begotten personality-expression, a logos of the original MIND. A Unitarian view (spice it up with other nuances as you like) here is quite reasonable and logical, without superimposing or presupposing an orthodox 'trinity' concept. But I can play with and incorporate a 'Trinity' just as well, in my musings of 'God'. Beyond a traditional-orthodox formula of the 'Godhead', the Urantia Papers presents an even more cosmically grand view of what it calls
'The Paradise Trinity'.
All views of a Singular and/or Trinitarian concept of Deity can be entertained, without a necessity for dogmatic conclusion, since you cant put 'God' in a box, but both accept the fundamental proposition of Deity being ONE. And so, we all begin with and converge back into the original primordial Singularity (One Essence, One Be-ness) from which and in which all creation has its movement. There is only One Spirit-Life-Consciousness-Source of all, and IT is All There IS.
The Infinite can express aspects of itself in any and all dimensions or forms, as well as ever being beyond all dimensions and forms.