Sort of right. I have two different points. The first is that you can't have an informed opinion without being informed. The second remains the actual argument about intent and action.Your repeated answer: "You should read the court holding and the evidence that convinced it on the point, but if we reserve the right to dismiss the offense we offer as unreasonable then our declarations about not meaning to offend become something less than honest."
Or, if you don't want to offend people and find out you are you either have to change your tactic or your mind on whether you care if you offend.
I don't know that I agree or disagree with that. I can see the point, but it feels more like a marriage of convenience than principle. In any event it doesn't touch my noting that discernment without information isn't much more than leaning on inclination and bias.Then my point stands as a yet unanswered rebuttal. Discerning which offenses are real or not shows a greater respect for real offenses.
It's unlikely that ten percent of a population given good historical reason to object to a thing as offensive and finding it so are all being dishonest. I'm applying Occam and giving at least the core of both the offended and "didn't mean to" credit for honesty. It's less reasonable not to.Thus:...is something you cannot rationally determine.
Did you look through the evidence considered by the court in its holding?I've considered the evidence.
Here's a link to the holding itself. I don't think anyone has posted it prior.
The expert testimonial consideration begins around page 24.
This wasn't rushed litigation. It took several years during which motions and evidence were presented and argued.
I thought the "darky" bit was a good bit of cross examination on the point. Both darky and redskin focus on skin tone. So doing that isn't inherently without implication of the negative sort.The conclusion of the court is wrong. In fact, they should have questioned the reasonableness of the claim the moment it was compared to the n-word.
Could you cite the page for the n-word comparison. It's not coming to mind.
"Nearly half of all interracial slurs ...refer to real or imagined physical differences. ... Most references to physical differences are to skin color" Unkind Words: Ethnic Labeling from Redskin to WASP (Bergin & Garvey 1990)
Another historical bit...
"If Mr. Liles went back in history to when the 13 colonies were being
organized, he would have seen that “redskin” was not used to convey
respect, adulation or honor.97
A man who resigned from the Pulaski County sheriff’s office because of
alleged harassment as an American Indian has won $24,727 in a race
discrimination lawsuit. . . . He said he was called “chief,” “Indian Joe”
and “redskin.”98"
organized, he would have seen that “redskin” was not used to convey
respect, adulation or honor.97
A man who resigned from the Pulaski County sheriff’s office because of
alleged harassment as an American Indian has won $24,727 in a race
discrimination lawsuit. . . . He said he was called “chief,” “Indian Joe”
and “redskin.”98"
A lot of interesting and historic testimony was set out.
Yet many blacks routinely use the word among themselves. The distinction is found often enough when someone outside of the race uses the term. As per my last link, Native Americans, in the majority, don't care for those outside of their group to use it with them. So who uses a term can greatly impact how the term is both meant and taken.The reason teams, even black colleges, won't call themselves the n-word explains the simple difference between the terms.
And as with Native Americans (hereafter NAs) there are objections by some, loudly, to use even within the group and those who defend it.What's the difference? The n-word would be offensive because of its modern definition as dictated by people of African descent. People like Jesse Jackson and a lot of bureaucrats ended up not only gaining power but money off that word in part, but almost all the rest of the people of African descent are hurt by its status.
Did you just say, in essence, the good Indians know how to take it? lain:This current crop of Indians offended by Redskins could create the same kind of definition. But wiser Indians see how this would do no good for almost all Native Americans; to change the word Redskins into another n-word.
I'll answer you with the court holding, in part:
Respondent has introduced evidence that some in the Native American
community do not find the term “Redskin” disparaging when it is used in connection
with professional football. While this may reveal differing opinions within the
community, it does not negate the opinions of those who find it disparaging.
community do not find the term “Redskin” disparaging when it is used in connection
with professional football. While this may reveal differing opinions within the
community, it does not negate the opinions of those who find it disparaging.
Rather, the gain is to all of those who mean to relate and live together without offering a needless offense and a trivial stereotyping of NAs as a nomadic and relatively primitive group long gone by the wayside, to the extent those partially ethnocentric notions could be objectively applied.But the gain for few Indians and many bureaucrats is overpowering and it will probably happen anyway (and you helped!).
If there was an innocuous and easily recognized way around it I wouldn't and I mostly haven't.Please note, even you can and do still type the word "Redskins" without hesitation but you can't do that with the n word.
I do. It's a much sorer subject more uniformly with blacks than the current consideration is among most NAs. Which has nothing to do with my argument or point.I'll give it a try, but the only Indians I know are friends and we already call each other redskin and paleface. I can't do the n word even with my black friends. Know why that is?
Nope. I haven't tried to force anyone into anything they haven't declared their desire for, which is an accord between word and deed.Because they cannot hear that word without the requirement of a negative reaction. That's the position you want to force Indians into.
Just more declaration without legs.It's not nice and it's the reason that I objectively care more about avoiding offense than you.
That would be funny if it weren't so sad and willful.And as I just demonstrated, I care more about avoiding offending than you.
To everyone else. If you don't mean to offend and find yourself doing that very thing, instead of blaming the offended or the fellow who nudges you with his elbow, gently...try changing your practice or your rhetoric. One of them has to go.