Brother Ducky
New member
NOTHING ABOUT ANYONE BEING PREDESTINATED TO ETERNAL LIFE.
So, are you holding to an interpretive method that says that if the words of predestinated to heaven or hell are not in the text, the text can not possibly mean that one is indeed predestined to one or the other?
If that is the case, why do you hold to the doctrine of the re-imputation of sins, when that doctrine is not mentioned once, and additionally there is not a single unambiguous verse that can be taken to mean anything of the sort?