Pelagius said there is no such thing as original sin. Adam’s sin affected Adam and only Adam. There is no transmission or transfer of guilt or fallenness or corruption to the progeny of Adam and Eve. Everyone is born in the same state of innocence in which Adam was created. And, he said, for a person to live a life of obedience to God, a life of moral perfection, is possible without any help from Jesus or without any help from the grace of God.
That is what the Bible teaches, so Pelagius (or whoever said that) is correct.
I'd have to disagree with you.
If AMR's quote of Sproul about what Pelagius taught is accurate, which I have no reason to doubt, then he sounds similar to some of the teaching of the Nazarine Church and hard line Church of Christ, which teaches that sinless perfection is attainable by the Christian. I think this is more or less a Wesleyan doctrine but that's neither here nor there. The point is that sinless perfection is not a biblical doctrine. It would make for an interesting debate though!
The quote attributed to Pelagius says moral perfection, not sinless perfection.
Sinless perfection is not a Biblical doctrine.
Moral perfection is a Biblical doctrine.
2 Chronicles 16:9
9 For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. |
Moral perfection means you have the right heart towards the Lord, not that you do everything right.
2 Chronicles 15:17
17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days. |
You can do everything right and still not have a right heart towards the Lord.
2 Chronicles 25:2
2 And he did that which was right in the sight of the Lord, but not with a perfect heart. |
Adam fell in Eden and, as a result, people have a sinful nature and a propensity toward sin.
I cannot agree with the idea that Adam's sin corrupted all of mankind.
People who believe that only look at the verses about the wicked, but there are too many verses in the Bible about the righteous that they completely ignore.
Paul called this condition, "the flesh"
Paul did not teach Original Sin.
Paul's teaching about walking "in the flesh" and walking "in the spirit" has been revamped by Sigmund Freud into his ideas about the Id, Ego, Superego.
Id, Ego and Superego
According to Freud's model of the psyche, the id is the primitive and instinctual part of the mind that contains sexual and aggressive drives and hidden memories, the super-ego operates as a moral conscience, and the ego is the realistic part that mediates between the desires of the id and the super-ego. |
Freud's "id" is Paul's "the flesh" and Freud's "superego" is Paul's "the spirit".
Paul was teaching that we are to act according to our moral conscience instead of acting according to our animalistic tendencies.
Grace is God showing His favor to someone that merits it through pleasing God, and God is pleased by our faith.
This is dangerously close to saying that we earn our salvation or that we pay for our salvation through faith. I hope that this is not what you intended to suggest.
Does this sound like we earn our salvation or pay for our salvation through faith?
Malachi 3:16-18
16 Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
17 And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. |
We can choose to be pleasing to God (righteous) or to be displeasing to God (wicked).
God will never grant salvation (eternal life) to anyone who is displeasing to Him.
God will not grant salvation (eternal life) to everyone that chooses to be pleasing to God.
The choice of who will be granted salvation (eternal life) is always God's choice.
Our choice is whether we will be righteous or wicked.
If we are wicked, we will not be granted salvation.
If we are righteous, we may or may not be granted salvation (eternal life), depending on whether God has decided that He is pleased with our faith.
I do not believe in salvation by works, but I strongly believe in damnation by works.
Our faith is merely our acceptance of the offered gift of salvation. If your father gives you a gift on your birthday (or whenever) and you accept the gift gladly, it doesn't follow that your father gave you the gift because you accepted it. It's the reverse! He offered it because he loves you and expected (hoped) that you would accept it and you accepted it because he offered it and because you love your father. If you hated your father, you'd dispise his offered gift and reject it and him.
I can't agree with that because it doesn't match what the Bible shows about faith and salvation.