That's about what I expected you to say.
Except I followed it with a negating bit of rationality you appear to have misplaced. Or, average isn't stupid any more than average is a Mensa applicant and the greater part of humanity is found around that line in the intellectual sand.
Because ultimately, you agree with me.
No.
As a lawyer, you have to presuppose that I am correct
As a lawyer, I wouldn't.
You just don't want to admit it publically.
In the same way and for the same reason that I don't want to admit that cheese is a vegetable.
You don't want people to realize it and take it seriously. After all. It's your livelihood. You make money off of peoples' stupidity.
Look, let's focus on the particular thing here. Expanding the list of things you don't appear to fully understand will only drag this out.
In case any reader is interested: I once heard about a case in which one of the attornies asked the jury pool, during voir dire proceedings, whether anyone had a problem with accepting the medical testimony of a chiropractor as medically equivalent to a back surgeon's.That takes a special kind of stupid. And the attorney was looking to find it in the jury pool.
When I had a guilty client I mostly tried to pack it with philosophers. Best way to prolong the thing and even money you'd get a hung jury. . . or, failing, one everyone would agree should be.
I've taught university courses. I've graded papers. I beg to differ.
All that education and you still don't know better than to hang your opinion on the anecdotal. Remarkable.
Aliens. Do I really need to say more?

lain:
He was innocent. He was a decent and good human being.
He was a man well loved by many and respected by more, but one who held a dim view of the general public and appealed to elitists, some of whom, buying in, caused a great deal of suffering and injustice among the people of Athens.
Those people ultimately held him accountable. The charges were only the means and even then it was a slim majority and he was afforded the opportunity to be heard in defense. This was no lynch mob and the remedy he supplied in his sentence hearing, a phase that could have and likely would have saved him had he treated it with less disdain, was at the heart of his fate. Socrates might as well have engineered his own suicide. To many, that's precisely what he did.
His fault was that he made certain people look bad. When he talked to them one on one, he made them realize that they didn't know what they were talking about. They felt foolish. And they looked foolish in front of everyone else present at these conversations. So they decided to use their fancy talk and their public displays to get him killed.
No, that's the straw man in your head. It wasn't intellectual against some sort of nose picking mob that he'd offended/shown up enough times that it wanted a brutal revenge. Until you pull your head out of that conviction you're only going to see reflections of the truth on a wall of sorts, assuming there's light enough.
That's what happened. You tell me I should read Waterfield? I've already read Plato. He was a bit closer to the events. :nono:
I didn't say you should read Waterfield for the speeches, but for a context you don't appear to bring to it and that Plato, by virtue of his admiration and agreement, couldn't possibly give you, wouldn't be interested in giving you.
St. Paul wasn't exactly an average joe. :idunno:
But Peter was a fisherman. A guy you'd turn your nose from if Christ hadn't shoved him to the front of the line. God didn't pick Peter because he was an intellectual. He wasn't. He picked Peter because he was weak in ways that would magnify God's grace and strength, would by his nature lean into God, recognizing it...it's man's weakness that is his greatest strength when it comes to God...intellectuals are too often like the rich young ruler or a certain man staring into a pool. What we love shapes us.