Ben Masada
New member
Messianic-Jews or Jews-for-Jesus?
1 - What I take from those words of Jesus is that he meant universal salvation from universal destruction. Soon after the Flood decreed upon all Mankind, HaShem promised Noah never to allow again that universal destruction hit Mankind again. (Gen. 8:21,22) Prophet Jeremiah read that text and connected the promise of HaShem to the permanent standing of Israel before the Lord forever. Jer.31:36 Jesus must have read both texts, that of Genesis and that of Jeremiah and concluded that indeed salvation came from the Jews. (John 4:22) Universal salvation, not personal salvation.
2 - In a way, that's true but there is more than that for evidences. For several reasons, the rest of the dialogue becomes irrelevant. First, the Samaritan woman was too early in time to be speaking about the gospel of Paul when only in another 30 or 40 years, Paul would show up preaching his gospel. Paul was the one who fabricated the idea that Jesus was Christ, the Messiah. (II Tim. 2:8) Second, Jesus did not like Samaritans to go for that dialogue at the Well of Jacob with one, especially a Samaritan woman. Evidence that he didn't like Samaritans was his having forbidden his disciples to take the gospel of salvation to the Gentiles, especially Samaritans. (Mat. 10:5,6)
1 - What does that mean to you that salvation comes from the Jews?
2 - You quote that verse and leave these out. John 4:25 The woman said unto him, I know that Messiah comes, who is called Christ: when he comes, he will tell us all things. 26 Jesus said unto her, I that speak unto you am he. You pick and choose what suits you and throw the rest out.
1 - What I take from those words of Jesus is that he meant universal salvation from universal destruction. Soon after the Flood decreed upon all Mankind, HaShem promised Noah never to allow again that universal destruction hit Mankind again. (Gen. 8:21,22) Prophet Jeremiah read that text and connected the promise of HaShem to the permanent standing of Israel before the Lord forever. Jer.31:36 Jesus must have read both texts, that of Genesis and that of Jeremiah and concluded that indeed salvation came from the Jews. (John 4:22) Universal salvation, not personal salvation.
2 - In a way, that's true but there is more than that for evidences. For several reasons, the rest of the dialogue becomes irrelevant. First, the Samaritan woman was too early in time to be speaking about the gospel of Paul when only in another 30 or 40 years, Paul would show up preaching his gospel. Paul was the one who fabricated the idea that Jesus was Christ, the Messiah. (II Tim. 2:8) Second, Jesus did not like Samaritans to go for that dialogue at the Well of Jacob with one, especially a Samaritan woman. Evidence that he didn't like Samaritans was his having forbidden his disciples to take the gospel of salvation to the Gentiles, especially Samaritans. (Mat. 10:5,6)