Not just on abortion, but on so-called homosexual marriage, the establishment clause, the right to bear arms, the outlawing of even offering to assist someone in reforming their deviance....the list goes on.
I'm a bit confused what you mean by including the 'right to bear arms' in this list. Democrats believe that even the possession of certain weapons is criminal and immoral. That's part of their worldview, and their narratives. I'm with you on the other examples, with of course some caution about particulars that we don't have to get into.
Just for example, while I can and do support the right of people to enter into a marriage contract with someone of their same sex, I repel the consequent Democrat agenda to silence Christians in maintaining the objective immorality of samesex sexual behavior (SSB), and to pressure us all to declare SSM 'equal' in all ways to traditional marriages.
The moral anarchy to which I refer is possibly more accurately a moral usurpation.
I agree with that.
Political correctness as a substitute for a broadly Christian moral foundation.
Yes. I see the same thing, although probably it is not legally the same thing, since there aren't the other typical things we all associate with religion and religious behavior and practice, in what the Democrats are doing. It has the precisely same feel however to religious authorities pressuring people with material threats to abide by a religiously derived moral code. And that is illegal, and should be. The Reformation made an indelible imprint upon us, that religious liberty is a valid right, and the right does require that we not be subject to the use of force in order to abide by this or that morality.
In practice, the United States has always been founded in the principles of Christianity.
Also and perhaps more distinctly, we have always believed that no religion ought to govern our civil authorities, and no laws should be made that reflect the establishment of any religion. We are free to govern and make laws independent of all religion and religious philosophy.
The last 50 years has seen an active (and increasingly vocal) rejection of those principles
Largely because we have violated our own Bill of Rights in many cases you're referring to.
- but since nature abhors a vacuum, something has to fill its place. And political correctness is - as you have said - the place where many are trying to find a moral replacement.
Well, I think that repealing and overturning laws that were unconstitutional was right and just, and that made our society more free, which is a good thing. But now, you're right, we are bending toward making new laws that replace the old laws, and that are just as unconsitutional. They aren't based on a recognized religion, which is how I believe they've crept into our codes, and they ought not be there. The PC agenda violates the First Amendment as I've said, in my view, and not that I want to say things that are not PC, but simply because it violates our right, just as the old laws based on Christian morality should have been redacted.
It's anarchical in that it is based on man's own ideas of right and wrong absent God.
OK, I get the gist. Where totalitarianism is the opposite of anarchy though, Democrats are more totalitarian and less anarchic in many of the laws they make and want to make, in these matters we're discussing here.
But I would agree with you that much of Washington has submitted itself to PC thought.
Namely, every Democrat.
When emotion and reaction to images is the foundation of the formation of beliefs and opinions, there is a serious problem.
Our worldview comes from somewhere, and it can derive from emotions. But consider viewing discarded aborted fetuses. This can evoke very strong emotions, which can go on to form a worldview where abortion is immoral and should be outlawed. Or consider hearing the Gospel. I can get very emotional about this, and it has led to my own worldview, which demands that we protect the Church from unjust meddling, interference, and even persecution by civil authorities. The presence or absence of emotion might just be practically irrelevant, since whatever founds our worldviews and narratives and tropes, we act, speak, and vote accordingly. Where emotions are fluid and subjective, these things are concrete.
...institutions of higher learning.
These have become the 'churches' of Democrat morality, in my view. Nowhere are dissidents treated more like how those bucking religious morality are treated in strictly religious settings, than in colleges and universities. Non-Democrats are handicapped and Democrats are favored in these places.
How do you reason with someone who has formed their beliefs based almost solely on emotions and images that have been prepared specifically for them?
Emotions are the culmination of all of our thoughts and choices leading up to the moment we experience the emotions. I've never confronted emotions in myself or in others that are simply beyond our ability to talk about them. And anything that can be talked about, can be reasoned about too. Implications and consequences of our choices are good starting points, no matter whether our choices are governed by just our emotions, or by what we believe are strictly rational grounds.
I'm not talking just political manipulation - I'm talking email, facebook, twitter, instagram etc... The narcissism that has been fostered is on a scale unimagined by previous generations. I grew up in the '80's and don't recognize where we are. If you offend someone (and it is oh so easy to do that today) you have committed the worst crime imaginable. You are literally in danger of being turned over to the authorities.
Much like how Protestants in the 1500s must have felt.
So how do you reason with someone who can't take disagreement? Who is used to getting their way and manipulating things so that they do? That's what I'm talking about when I talk about emotion. And images play against the reason that the above emotion can't handle.
I believe I've said my piece on the matter of emotion, but in answer to questions here; there is no reasoning with someone hellbent on being unreasonable and inflexible in their positions. But that's handled by voting. It's handled by defending free speech. It's handled by being able to try to persuade others to your way of thinking instead, those who aren't being purposely unreasonable. The 'independents,' perhaps.
...a rotten system - a perverse people.
Even many Christians are, strictly speaking, objectively perverse though, so we have to be careful with this analysis.
The scriptures say no drunkard will inherit the kingdom of heaven (I Cor 6:10).
Scripture says lots of things, and then again it's silent on lots of things too. In order to interpret it correctly we must process all the available data, with proper weighting on that data to assist us. Protestants reject what is not either explicit in Scripture, or what can be easily reasonably inferred from it. Catholics and Orthodox Christians admit that the whole Word of God is not contained in and confined to just the Bible though, and receive reliable Apostolic oral traditions as equal to the scriptures in moral authority. The reason I included only bona fide murder as an exception to the general rule that we cannot judge another's soul based on their outward behavior, is because of the explicit overlap between what John writes in 1st John 3:15 KJV, and what Paul writes elsewhere, including 1st Corinthians. It's indisputable, whereas the reality of many Christians being objectively guilty of other serious sins, has some answer, at least in the most ancient authorized Christian teachings on the matter.
While sobering up won't save the drunkard, it is just those evidences that do serve to tell us who can be considered a brother or sister in Christ. And it is not in the way of judgment. There but by the grace of God go I.
We're a bit far afield here but if you don't mean by what you write 'the way of judgment,' then I wonder what it is. For the Catholics, committing serious sins breaks communion with the Church, and submits us to judgment if we go ahead and receive Holy Communion without first reconciling with her. But otoh, do we require a bona fide Christian to do a good job as a Supreme Court justice? I can imagine Christians with less intelligence, with poorer morals, and nonbelievers with greater intelligence and greater morals, and I'd be more apt to go with the latter than the former in most professional positions. I'd prefer that everybody is good and a believer, but in civil matters it isn't necessary, or even necessarily advantageous or desirable, to have exclusively Christians manning the posts.
That said, I haven't heard enough to know if his drinking would affect his ability to serve properly (or if his drinking in college is far beyond what he drinks now).
General Grant was a notorious drunk, and he won the Civil War. Supreme Court cases aren't nearly as grave.
Just the fact that the mania is on both sides of the aisle. Kavanaugh is a judicial candidate with impeccable academic and legal credentials. But that doesn't make him a savior in any sense of the word (except maybe for a certain political agenda).
Right. I've already revealed myself to be 'one-issue,' and what I need is a justice who's going to fight to defend the right of the people to keep and bear all instruments that constitute bearable arms, even those that were not in existence at the time of the founding, against Democrats and wrong-headed Republicans and independents. He could do that, but so could a number of other judges.