Notice I was aware of it. But why is the word sin in singular translated into English as a mass noun implying plural sins, not one.Apple7 said:Third, you mention sins (plural) which also is not in the passage, of which, is arthrous singular.
Notice I was aware of it. But why is the word sin in singular translated into English as a mass noun implying plural sins, not one.Apple7 said:Third, you mention sins (plural) which also is not in the passage, of which, is arthrous singular.
Notice I was aware of it. But why is the word sin in singular translated into English as a mass noun implying plural sins, not one.
No rendering of Rom 6.23 ever uses plural (sins).
Neither does mine, but there is also no rendering has the wages of the sin is death, or wages of a sin is death.
English Renderings often times omit the article.
That does not make it plural.
Rom 6:23 KJV
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
6:23 τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν
More correctly:
Because some wages of a sin become the death, thence a favor of a god becomes eternal prosperity in Jesus Christ our Lord.
Not the wages of sins is death, but rather some wages of a sin is death (Thanatos i.e. capital punishment)
But there is a lot invested in fooling people into thinking original sin makes all sinners. All may have sinned, but all are not sinners.
I provided precisely what you asked for.
Deal with it.
Now...answer the question....are you going to cry now?
I pity you apple7, your arrogance is so great that I actually believe you trick yourself into believing you've handled my questions and reasoning and believe yourself to be right. I don't understand how you can go around believing you're correct on the matter when you cant answer basic questions and provide answers to the inconsistencies in your belief system. It's clear you are incapable of answering my questions, in this current one you provided no explanation for how Psalms 49:7,15 explains that only God himself could be the ransom. You can assert all you want that you've answered the question but you have not all you did is quote two scripture with no other response.
Moreover you have failed to deal with all my other questions. I can only assume that your refusal to deal with them is because your understanding of the scripture cannot trump the inconsistencies I've highlighted in my response and given questions.
The questions are below when you're capable of tackling them:
1. At the moment I assume you mean Satan in regards to the identity to the angel who held the key of the abyss in Rev 9:1-3, please can you confirm this?
2. How Titus 1:14, Psalms 49:7 or any other scripture express that Jesus needed to be "God" for the ransom to mean something?
3. Did demons occupy flesh by means of possession or in the same fashion as Jesus, by becoming flesh (John 1:14). As I earlier said, if you don't agree with either questions implications then explain excatly how they occuipied flesh.
4. Who were sin offerings offered to under the law in the OT?
5. Who was the Passover lamb sacrificed to under the law in the OT?
6. Was Jesus the Passover lamb according to scripture? (1 Cor 5:7)
7. How was the law a "shadow of the things to come" when speaking about animal sacrifices as detailed in Hebrews 10:1-5?
8. Confirm you believe YHWH gave his holy spirit to sorcerers and the magic practicing priests who worshiped false gods of Egypt to empower them work against himself and explain why YHWH would do so?
9. Do God or kingdoms work against themselves according to the principles of Jesus teachings?(Matthew 12:22-26)
10. When is says that Jesus apēlthen/went away does it simply mean that he left the location he was in? Does it have anymore meaning? Answer please.
Matthew 16:4 - "Jesus then left them and apēlthen/went away"
11. Since the Angel apēlthen/went away, does that mean he was bound as you believe Satan was or does it simply mean he left the location, which one is it?
Luke 1:38 - An Angel apēlthen/went away from speaking with Mary
12. Since this apparently proves your point, namely, that when "Satan apēlthen/went away" according to Matthew 13:25 that what it really means is that 'Satan was bound', are you saying that Joseph was bound the same way Satan was bound?
NWL said:1. At the moment I assume you mean Satan in regards to the identity to the angel who held the key of the abyss in Rev 9:1-3, please can you confirm this?
2. How Titus 1:14, Psalms 49:7 or any other scripture express that Jesus needed to be "God" for the ransom to mean something?
3. Did demons occupy flesh by means of possession or in the same fashion as Jesus, by becoming flesh (John 1:14). As I earlier said, if you don't agree with either questions implications then explain excatly how they occuipied flesh.
4. Who were sin offerings offered to under the law in the OT?
5. Who was the Passover lamb sacrificed to under the law in the OT?
6. Was Jesus the Passover lamb according to scripture? (1 Cor 5:7)
7. How was the law a "shadow of the things to come" when speaking about animal sacrifices as detailed in Hebrews 10:1-5?[/COLOR]
8. Confirm you believe YHWH gave his holy spirit to sorcerers and the magic practicing priests who worshiped false gods of Egypt to empower them work against himself and explain why YHWH would do so?
9. Do God or kingdoms work against themselves according to the principles of Jesus teachings?(Matthew 12:22-26)
10. When is says that Jesus apēlthen/went away does it simply mean that he left the location he was in? Does it have anymore meaning? Answer please.
Matthew 16:4 - "Jesus then left them and apēlthen/went away"
11. Since the Angel apēlthen/went away, does that mean he was bound as you believe Satan was or does it simply mean he left the location, which one is it?
Luke 1:38 - An Angel apēlthen/went away from speaking with Mary
12. Since this apparently proves your point, namely, that when "Satan apēlthen/went away" according to Matthew 13:25 that what it really means is that 'Satan was bound', are you saying that Joseph was bound the same way Satan was bound?Already answered your questions.
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No.
Only in your worldview.
No, you didn't.
No more running for you.
Jesus did not want people to worship him directly.
Where have I said I don't worship Jesus?....I do worship Jesus...
Since Jesus stated "no one come to the father except through me", if we want approach the Father in anything or in worship who do we need to direct that worship through according to John 14:6?
Now, as you saw above, NWL claims that Jesus is not to be worshiped "directly". But, notice, in this last excerpt that, according to NWL, people are (somehow) to worship God the Father "through" Jesus. So, one wonders whether NWL would claim that God the Father is to be worshiped "directly". Bearing in mind that NWL, as a Christ-hater, considers Jesus to be a creature, we see that NWL is telling people that they are to worship God the Father "through" a creature. So, why should anybody be taken seriously who would say, on the one hand, that God the Father is to be worshiped "directly", while saying, on the other hand, that God the Father is to be worshiped "through" a creature?
How could it ever meaningfully be said that to worship God "through" something is to worship God "directly"?
I would be interested as to where you support this definition of “worshipping Christ as God”. My Enhanced Strong’s states the following: 5546 Three occurrences; AV translates as “Christian” three times. 1 Christian, a follower of Christ.As a JW, he maintains that he is a Christian....but then redefines the term Christian to mean anyone who merely 'follows' Christ, as opposed to the original and true meaning of actually 'worshipping' Christ as God.
Greetings again Apple7, I would be interested as to where you support this definition of “worshipping Christ as God”. My Enhanced Strong’s states the following: 5546 Three occurrences; AV translates as “Christian” three times. 1 Christian, a follower of Christ.
The following are the occurrences of the word “Christian”, and none of these help your definition:
Acts 11:26 (KJV): And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Acts 26:28 (KJV): Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
1 Peter 4:16 (KJV): Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
Kind regards
Trevor
Also I doubt that you really look at the real meaning of the word “Christ”, and the fact that the man Jesus was anointed by God, His Father with the Holy Spirit and power:
Acts 10:38 (KJV): How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
This does not agree with a Trinity perspective.
Kind regards
Trevor
This second part is his comment rather than a definition derived from the word or its usage, but nevertheless I worship and bow the knee to Jesus, the Son of God, to the glory of God the Father Philippians 2:10-11.Thayer's Greek Lexicon
a Christian, a follower of Christ: Acts 11:26; Acts 26:28; 1 Peter 4:16. The name was first given to the worshippers of Jesus by the Gentiles.
I notice that you try to weave the Trinity into these records where it is clearly not indicated or taught. Jesus was anointed by God the Father with the Holy Spirit and power. His status is that he is anointed as Prophet, Priest and King, roles that he did not have before his birth.Acts 10.38 is in the context of Jesus' TRIUNE baptism in which The Father, The Son and The Holy Spirit were present.
The Son was NOT given anything...the word used here is 'anointed'.
Further, YOUR example of Acts 10.38 plainly states that Jesus was anointed with God The Holy Spirit.
Thayer's Greek Lexicon
STRONGS NT 5546: Χριστιανός
Χριστιανός (cf. Lightfoot on Philip., p. 16 note), Χριστιανου, ὁ (Χριστός), a Christian, a follower of Christ: Acts 11:26; Acts 26:28; 1 Peter 4:16. The name was first given to the worshippers of Jesus by the Gentiles, but from the second century (Justin Martyr (e. g. Apology 1, 4, p. 55 a.; dialog contra Trypho, § 35; cf. 'Teaching etc. 12, 4 [ET])) onward accepted by them as a title of honor. CL Lipsius, Ueber Ursprung u. ältesten Gebrauch des Christennamens. 4to, pp. 20, Jen. 1873. (CL Sophocles' Lexicon, under the word, 2; Farrar in Alex.'s Kitto, under the word; on the 'Titles of Believers in the N. T.' see Westcott, Epistles of St. John, p. 125f; cf. Dict. of Chris. Antiqq., under the word 'Faithful'.)
but nevertheless I worship and bow the knee to Jesus, the Son of God, to the glory of God the Father Philippians 2:10-11.
I notice that you try to weave the Trinity into these records where it is clearly not indicated or taught. Jesus was anointed by God the Father with the Holy Spirit and power. His status is that he is anointed as Prophet, Priest and King, roles that he did not have before his birth.
Kind regards
Trevor