KingdomRose
New member
To Nihilo, re. post #457....
I thought you said you were not Catholic.
I thought you said you were not Catholic.
LOL. I appreciate your attitude. :e4e:No of course not. I just have to laugh every time I see it. Not in derision....but in harmony, I imagine, with your sense of humor. It's hysterical.:rotfl:
Right.To Nihilo, re. post #457....
I thought you said you were not Catholic.
Daqq, I don't share your view that His Resurrection from the dead on the third day, is like any other doctrines that can be called "this or that."
I do follow Paul's plain explanation (to me), that believing in His Resurrection constitutes the entirety of Christian faith. Every other truth of the faith is anchored in, and finds its foundation upon, this fact of history.
Fine, but I do believe His testimony, every word of it, and I do so through the infallible lens that He gives us, His ordained teachers, the college of bishops of His Church, all those bishops in communion with the successor of Peter, the supreme pastor of the whole Church.
Because they shalt not be saved. Romans 10:9 (KJV)
I'm not rejecting His testimony.
I can and do read what everything says, but I am not authorized to interpret Scripture independently of what the Lord's own chosen teaching office teaches, and I don't.
There is a wall that the Lord constructed, saying, "Upon this Rock I will build My Church; and the gates of hell shall not prevail against it." If the Trinity is false, then He lied, because if the Trinity is false, then the gates did prevail against the Church, and in spectacularly fast fashion; the Church was virtually stillborn, that's how long it didn't take, for His promise to be broken, if the Trinity is false.
Perhaps any other particular error may be endured, but not this kind of blasphemy---and it is high blasphemy if the Trinity is false. This is death, and Christ said that the Church He would build upon Peter would not die, but if the Trinity is false, then He lied, and the Church has been long dead by now.
I don't accept that position, which is why I don't accept that the Trinity is false.
Does the fact that there's a big hairy belly settin' there, in any way have any bearing upon the truth or falsity of what is said?
Nope.
The 'nature' of 'God' is Spirit, Love, Light, Energy, Essence, Pure Consciousness, etc. God is 'Infinite Intelligence',.....and still 'God' is more, being the omnipresent absolute reality. If you like dive into the 'divine nature' itself, it is something prior to religious concepts (which includes a 'trinity) and transcends any mind-construct,...it is prior to 'relativity'. So, as to 'nature', I see that as the pure essence, spirit, energy-consciousness at the heart of my own 'being' which cannot be separate from the One Original Reality, the Infinite I AM. (my true essence is not separate from that, neither could it be, since 'God' is ONE). God is One. God is all. Nothing can exist separate from or outside of the Infinite.
Obvioulsy my response to KR previously was a 'play' on the versatility of personalities within the 'Trinity - concept'. The whole belief in Jesus being YHWH is a later doctrinal development, as the orthodox concept of a Trinity was being formalized a few centuries after Jesus and his original apostles had passed away, but was rather different since they were true monotheists Unitarians, recognizing that only YHWH was the Most High and ONLY God, the Elohim of Abrahman, Isaac and Jacob, and that any true 'Messiah' would be a man after the lineage of David, a man anointed and empowered by YHWH.
One cannot bypass the clear Messianic passages in the OT as showing that the Messiah is always a man anointed and appointed by YHWH, the invisible Infinite Spirit Deity, who Alone is MOST HIGH, while Psalm 110 is a clear example of such, David recognizing that one coming from his own line would be his "lord" anointed by The LORD GOD (YHWH), being the Messiah.
Apart from a traditional-orthodox Jewish and Unitarian Christian perspective, all Trinitarians can do is assume that all these distinguishing passages are dealing with Jesus human personality, his human nature, so they have a more 'versatile' canvas to work with, since they believe Jesus is both wholly man and 'God' at the same time, so they can conveniently contextualize anything pertaining to Jesus to his 'human' or 'divine' nature. This allows any reference of Jesus having his own 'God' and 'Father' as meaning this is speaking of the human part of Jesus having a 'God' and 'Father'. So this aspect of Jesus that is NOT 'God', would naturally be said to have such.
I've said previously this gives them an advantage of sorts with 'theological diversity'. The "juggling" of the persons was a humorous jab at this, since in this 'company' the Holy Spirit also gets to be specially endowed as being 'his own person' So you see,...the versatilities here you get to play with can be a bit more liberal than a more simple biblical Unitarian Christology.
My former critique on the Trinity being merely a theological concept still holds as one perspective here, since 'God' in pure Spirit, incorporeal, invisible, INFINITE. While your comment with the smiley emoticon may have also been a bit of a humourous jab,...there is certainly a deeper meaning and import in our consideration here, to reconsider the ACTUAL NATURE of Deity itself, as pure incorporeal Spirit, being truly ONE (echad). On this more pure metaphysical plane, I see only the One Absolute Reality that is Love, Light, Truth, Being, Consciousness, Spirit...being All that IS. - all else is but conceptual language symbols used to relate difference, distinction, names, forms, appearances and what have you. All that there is however is 'pure awareness' playing and relating with all these forms in space. That is all that is going on really.
Then explain those two scriptures. I have asked you in the past to explain even one. I'm still waiting. To speak of two comings is very vague. The issue is whether or not there are TWO PERSONS being depicted in the scriptures, one talking to the other, one anointing the other, etc.
You're having the same problem the Jews had...not recognizing there were two comings...one as a suffering servant and one as a conquering King.Originally Posted by KingdomRose
I started the previous post with the same name to encourage people to explain how 2 particular verses could possibly be referring to just one individual. The scriptures are:
Psalm 110
Isaiah 61:1,2
No one has attempted to explain these verses yet. What is the problem? I would like the people who believe that Jesus is YHWH to share their thoughts as to why these verses do NOT refer to two different Persons.
Just two comings not two individuals.
The issue is whether or not there are TWO PERSONS being depicted in the scriptures, one talking to the other, one anointing the other, etc.
Esoteric gobbledegook. :chuckle:
So knock yourself out
Let US create men in OUR own image. The Father speaking to the Son and calling Him God.
With God, and Was God from the beginning. Distinct but not separate.
Hebrews 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
I'm sure you have just as hard a time understanding how God is eternal. You just don't want to admit it because it doesn't deny that Jesus is God in the flesh. That's where every cult puts on the breaks.
Do you think that maybe God is not calling the son God but saying your throne which is God is eternal?
God being the head of Christ?
Calling a throne "God"?
No, and there's no way to even imply that in the original Greek. The Father is speaking to the Son, and says "the throne of you, 'ho Theos' [Literally, 'the God', meaning the only God, as the Greeks were polytheistic, and saying this would be unusual in their language], is for all time."
But de regarding pros the ho Son hyios he says, · ho “ Your sy throne thronos, O ho God theos , is for eis all ho time ai?n ho , · ho and kai the ho scepter rhabdos of ho absolute justice euthut?s is the scepter rhabdos of ho your sy kingdom basileia . - Hebrews 1:8 http://www.biblegateway.com/passage/?search=Hebrews1:8&version=MOUNCE
The kingdom is inside you.
Does your kingdom not have a throne?
Revelation 3:21
To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.
And who is victorious but him who believes Jesus is the son of God?
Hebrews 1:8 But unto the Son he saith, Thy throne, O God(or which is God [MENTION=15579]1Mind1Spirit[/MENTION]), is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Jesus is victorious, and we share in His victory because of the gift He gave to us. Without Him, there is no victory.
Again, would God the Father call an object "God"?
And because context is important when trying to understand a verse, what about Hebrews 1:9?
You have loved agapa? righteousness dikaiosyn? and kai hated mise? lawlessness anomia; therefore dia houtos · ho God theos , · ho your sy God theos , has anointed chri? you sy with the oil elaion of gladness agalliasis beyond para · ho your sy companions metochos .” - Hebrews 1:9 http://www.biblegateway.com/passage/?search=Hebrews1:9&version=MOUNCE
Can a throne love and hate? Does a throne have companions? No, that would be ridiculous.
The verse is very clearly talking about the Son, who is God, whose throne is eternal and whose scepter is one of righteousness, who loves righteousness and hates lawlessness, who was anointed with the oil of gladness beyond His companions.
Do you think that maybe God is not calling the son God but saying your throne which is God is eternal?
God being the head of Christ?
No, I don't. Jesus "came out from God".
Jesus is the glory of God. "We beheld His glory...." "The glory of God in the face of Jesus Christ".
John 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
So I said, "Censored, I'm taking all this stereo equipment," and I did. RickyThe Son's throne is the Father's heart. Peace