There is room for nuance in the interpretation that could include a canopy.
But it isn't implied, naturally.
You have to read "canopy" into the text in order for it to imply that there was a canopy, and that's just not how things are done.
That's a viable interpretation. But it's still an interpretation that has room for variation depending on the evidence and there is evidence for a canopy.
An interpretation based on a priori beliefs.
Really? You are accusing me of adding to scripture because I don't necessarily agree with your interpretation?
I'm accusing you of adding to scripture because you're insisting that the scriptures imply that there was a canopy where none is stated.
Sure. And it could possibly also be explained by a canopy.
Only if you read it into the text.
I was describing your view. For you to read that and say the idea falls apart is pretty funny. Here, read it again with underlining:
"It could also mean that every time it rained, at least to Noah, that he wanted to differentiate rain from normal watering he was used to since he hadn't seen rain like this before. So he added a phrase to let people know this wasn't the usual water the way they normally got it, but a crazy new form that came from the heavens in such great amounts it was like floodgates were opened."
Again, Noah didn't write anything, as far as we know.
Moses is the one who wrote Genesis, inspired by God.
kgov.com
... this is exactly what I say, with the implication that the fountains (cause) tore through the canopy (effect).
In other words, you're assuming there was a canopy that was torn through.
My position, on the other hand, assumes only what is stated by scripture.
See the difference?
Answer the question about how it got destroyed? What are you talking about?
No, as to what it was. I apologize, I apparently forgot to finish my sentence.
Why does that take a miracle? What miracle are you talking about?
Keeping your supposed canopy aloft requires the violation of the laws of physics. AKA, a miracle.
Sure it does. It says 'windows of heaven' which was possibly a canopy. I'd speculate God didn't have to mention it separately because it was a technical detail of the atmosphere outside of the scope of the creation story.
So why are you immediately jumping to "canopy"? Why not the "flying spaghetti monster"? In other words, what evidence do you have to positively assert that there was a canopy?
Sure it does. floodgates and sluices are things water is channeled through, which adds to the idea of a thing the water went through while water coming back down is an event not a thing.
The simplest solution is often the correct one.
Why are you assuming canopy, when the water went through the atmosphere with the fountains, and then returned through the atmosphere as though floodgates were opened?
Why the need to add "canopy" to that?
There is no indication of being "ripped open" anywhere in scripture that it describes the windows of heaven.
And all figures break down at some point and is well within understanding the destroyed canopy ending or stopping to mean closed.
Or, as the video I posted earlier showed, it was simply a matter of the fountains being suppressed enough to not launch water high enough into the atmosphere for it to come down as though floodgates were opened, a purely physical process.
It certainly is so that 'windows of heaven' is a figure that needs to be interpreted because it could have some variation in what it's referring to. It could be referring to an event or to a feature of the atmosphere that changed.
Supra.
The rain stopped long before the water receded explains the canopy just as well
But you have to add "canopy" to the process, where scripture only says "windows of heaven."
because it doesn't mean anything to a canopy at all at that point in the text.
In other words, a "canopy" has nothing to do with the process, so why bother?
You keep saying that the rain stopping before the water receded says something against the canopy. Can you spell that out?
I linked to a video earlier. The link takes you to the relevant section of the video, and I told you to watch until a certain point (because after that point, Brian Nickel moves onto a different subject).
Did you not bother to watch it?
If you did, then what about that process, which is just a small-scale representation as to what is proposed to have happened by the HPT, implies that there needs to be a canopy of some sort?
Clearly, as I've been describing the canopy, that couldn't mean anything to/about/for the canopy and in fact would be expected because it would probably have been a wispy thing that would have broken down quickly.
Expected, how? All I've seen so far is conjecture.
YOU! Who else!
Since I've repeatedly, again and again, and with much redundancy said I don't support VPC, this isn't addressed to me.
There are other questions that pertain to your theory as well on that page, and it is addressed to ANY form of "canopy." That means yours as well.
But I'm willing to answer some questions in that section anyway:
What was the canopy made from? I'm not sure of the mix of elements that made it, but I would be more inclined to say there was some water involved, but it did not necessarily need any water at all.
What was its construction? I'd have even less speculation about this not knowing what it was made from, and knowing it did not necessarily need to have any water at all.
Was it fragile? Certainly. It probably would have taken a lot less than the fountains of the great deep ripping through it to take it down. It's just that before the flood nothing drastic enough to do that had happened.
How about heat? How does your idea deal with the heat that a canopy would trap?
If I remember correctly, there was a simulation run at some point, and it found that just a 4" canopy of water above the earth would be enough to boil everything alive.
How about the final "Response" on this page?
Where are the canopy interpretations that predate Vail's in 1874?
The reference was not to the canopy but to the sequence of events. Let me rephrase to make it clear:
"What are you talking about? Of course if there was a canopy it was ripped through before it came down. That's probably what would have brought the canopy down if it was there. I'm still not seeing why you think the rain happening after the fountains broke open does not allow for a canopy when that's exactly how a canopy being brought down would be described.
Supra, re: the video link.
In case you weren't aware, one of the premises of the entire HPT is that it aims to explain the Global Flood through as many purely physical processes as possible.
A canopy above the earth does not comport to that premise.
Notice this does not change the meaning of what I said, but still makes a statement that implies a question you did not answer.
Because it's a figure that matches the previous one. Certainly something that was destroyed is stopped.
Why did it take 40 days for it to be destroyed then, if it was so fragile?
Your idea isn't consistent with scripture.
The windows of heaven were open for 40 days and nights. The canopy you propose was, as you stated, "certainly" fragile, and "probably would have taken a lot less than the fountains of the great deep ripping through it to take it down."
How does something that fragile last for 40 days and then "close"?
Alternately, it's explained by the video link above, no canopy required, through purely physical means.
What are you talking about? Why does what you say here matter to the canopy as I've described it? What you are saying here is exactly what I say, so it's nothing against what I say just because you say it.
I think there is a communication disconnect where you think this somehow means something about/for/against the idea of a canopy. I can't figure out what it is though.
Let me try going through each part:
it's a cause and effect sequence
It certainly is.
Water launched into the air, water comes back down (as though floodgates were opened), and water continues coming down for forty days
Exactly. And this is where the canopy got destroyed. Opened, like a piece of glass, as it were.
After forty days, the waters remained on the earth for one hundred fifty days, despite the windows of heaven being closed.
Yes. I describe it with exactly the same words in the same order. The canopy was gone after 40 days, changing the atmosphere from then on.
Supra.
Maybe the disconnect is in the word "despite". 'Despite' what? I'd say "despite the rain stopping the great deep continued to empty".
There is no reason to assume a canopy just because the rain stopped after 40 days. There is a reason to speculate there was a possible canopy because the windows of heaven are mentioned, which is a figure that could very well include a canopy,
Conjecture.
and there are clues about differences in a pre-flood atmosphere that could have their explanation in a canopy.
Answered here:
And just one more note: Moses wrote Genesis, but he could have very likely gotten an account of the flood from something Noah wrote. Bob Ball, I don't know if you remember him but he was a rocket scientist that used to frequent TOL before his passing and was a YEC, a strong advocate for many topics you would agree with including HPT. He was a friend and supporter of Bob Enyart and they spoke face to face on occasion because both Bobs were in South Bend where Enyart did his TV show for a while. Bob Ball was an advocate for the tablet theory, although he never mentioned Wiseman, he did link to a
Curt Sewell article, where Wiseman is brought up, that I think explains it at least as well as wiki. But either way, if it were God that was dictating to Moses or if Moses was editing a compilation of the tablets he had, the style of the flood account itself is somewhat more a log book and less prose according to Bob (either Bob if I recall), and in any case is an account of what happened to Noah and how Noah would have written the account if he wrote it down.
kgov.com
For the same reason He created fully mature trees, rivers with river rocks in them and beaches with sand and huge cliffs made from lime stone and a thousand other things that present the Earth as mature.
I'm partial to this idea...
* 2013 Update: See this by AiG astronomer Danny Faulkner, A Proposal for a New Solution to the Light Travel Time Problem, in the peer-reviewed Answers Research Journal! Dr. Faulkner mentioned that for the Day 3 creation of plants, God may have supernaturally pulled the plants out of the ground, and that this may be an analogy for how He stretched out the heavens on Day Four, causing the stars to undergo hyper-stellar-nucleosynthesis and actually, though supernaturally, pulling the light from the farthest stars across the universe to the Earth (and perhaps beyond). RSR extends this supernatural stretch cosmology in various particulars including by asking (and answering) why is it that by the end of Day 4 some stars had expended their available energy and others, nearly so, would run out of energy and supernova as observed more recently. And we add the following.
If the supernatural-to-natural boundary (SN2NB), where the laws of physics take over when God rests from His creative work, occurred earlier or later on Day 4, determines whether or not a physics theory is even theoretically helpful to explain how distant starlight arrived during that 24-hour period on Earth. If God supernaturally created the starting conditions after which the light would then naturally propagate to Earth, the SN2NB, at least conceptually, could have been earlier on Day 4 at which point God could watch the laws of physics take over for the completion of that Day's events. God liked His creation and would sometimes use the laws that He had brought into existence to perform even some of His subsequent miracles. So an "earlier" SN2NB is certainly possible. On the other hand, if God supernaturally performed most of what happened on that day, including the stretching of the light throughout the cosmos by miraculous means, that would put the SN2NB, at least conceptually, later on Day 4 and would make unneeded any physical theory about how that light naturally arrived on Earth. In fact if God's supernatural creative act was the effective means whereby light arrived on Earth, then creationist physical cosmologies themselves, while creative and even possibly ingenius, would each represent a dead end. The creation movement would be stronger if theorists and advocates readily communicated where they see the SN2NB and, if possible, why they see it there.
* The Day Three Analogy: The Bible states eleven times in five of its books that God stretched out the heavens (Job 9:8; Ps. 104:2; Isa. 40:22; 42:5; 44:24; 45:12; 48:13; 51:13; Jer. 10:12; 51:15; & Zech. 12:1). Regarding this repeated description, Genesis 1:11 may be literally communicating an aspect of how God created plants, by rapidly and supernaturally pulling them up from the ground. The English word sprout is translated from the Hebrew tad-se, used in Genesis 1 not for the creation of animals but only for plants, and meaning to sprout or to shoot [out]...
Gen. 1:11: "And God said, 'Let the earth sprout vegetation...'"
See an animation of this happening in the first 10 seconds of the trailer for Genesis: Paradise Lost. The Hebrew word translated "sprout" appears in Scripture only in Genesis 1:11. The word daw-shaw', considered related, appears in Joel 2:22, the "pastures are springing up..." |
kgov.com
Well, I just brought them up as major examples of major geological features that would seem to have no explanation other than, "God made it that way.", if the universe was created 6000 years ago, as we both believe and as the Hydroplate Theory presupposes.
7500, roughly...
And I would agree with you.
But asteroids, comets, TNOs, etc., don't look like they were "made that way" by God.
They look like piles of pulverized rock and giant boulders that were rounded by water.
We have proof of super novas that occurred in galaxies that are multiple millions of light years away. To use your line of reasoning, super novas are usually caused by exploding stars.
I would agree that super novae are the result of exploding stars, but I'm not sure what that has to do with "my line of reasoning..."
I, for one, don't have any problem with believing that God created the universe with already exploded stars in it and then created the light from those exploded objects in such a manner that permits us to see the explosion happen some 6000 years later.
This takes us down the "one-way speed of light problem" path.
As far as I know, we both hold to the same position on that front.
The thing I have to keep in mind, however, is that this kind of thinking can easily lead to the creation of an unfalsifiable worldview where I allow myself to toss anything I want into the "God did it." catch all bin of things I don't want to have to explain. But I'm intellectually honest enough to not only be aware of this danger and to careful not to allow myself to go too far down that road, which translates to holding such beliefs at arms length, know that they could be wrong and not allowing myself to be dogmatic about them.
Indeed. That would be a "divine fallacy."
How so?
Aren't you begging the question there?
First of all, an object impacting the moon poses no threat to anyone and I have no doubt that God would have prevented any impacts from being harmful on the Earth, or from happening at all, prior to the fall of Adam.
Again, this assumes that there was something that would have impacted the earth to begin with.
We're saying that there wasn't, prior to the flood.
Absolutely. Otherwise my point wouldn't hold.
It doesn't hold if the rate of impacts has gone down, which you cannot assume the rates were always constant.
For you to assume otherwise would be to beg the question.
Is it though?
Wouldn't it be begging the question to assume that the rates have always been the same?
The point is that, if the rate of impacts has been the same, then no, there is not enough time. On the other hand, if the rate has changed over time, and was higher or lower in the past, then it's possible that some catastrophic event (in this case, the Flood), is what caused those impacts (which the HPT readily answers with the debris launched by the fountains of the great deep).
Something has to explain the craters there. HPT says the FotGD caused them (and implies higher impact rates in the past than there are today). You, otoh, seem to reject the notion out of hand (not saying you are, just that that's what it seems like) because the current impact rates don't support it, and ASSUME that the rates have always been the same (which is why you say it would have taken billions of years), and because you say there wasn't enough energy to launch the debris that far.
And you also state (indirectly) the possibility that God made it that way.
Can you see the difference between our positions?
The HPT provides a purely physical process for the purpose of explaining how the Solar System is in its current state.
Your position seems to be rooted in miracles that aren't stated by scripture. Not saying you're wrong because of that, but at the very least, your position doesn't seem like it has a firm foundation.
Where's the :doh: smiley when you need it!
I flatly reject the notion that ANY object that was geologically ejected from the surface of the Earth could possibly make it to Jupiter, never mind the trillions of objects that it would take to account for the cratering on just one of its moons, which would, by definition, have to be a tiny percentage of the whole mass of the objects that made it that far, and trillions of more objects making it to Mercury would be even more difficult!
On what basis do you reject it?
Also, if this were even close to true, our Moon would be, by far and away, the most heavily cratered object in the solar system not a moon that's 480 million miles away.
What do you think the dark patches on the Earth-side of the moon are?
It actually is, as you say, "the most heavily cratered object in the solar system."
I recommend going here, to the entry for "moon" and browsing the sub-entries.
Sorry, but it just goes from implausible to utterly impossible for this to have happened. There's just no way!
Because you say so?
An appeal to incredulity is a fallacy.
And in this case, you're actually cutting yourself off!
The near side of the moon has those dark spots because (as per the HPT) that's where most of the debris that hit the moon struck, enough to literally melt the surface!
A modified version of both put together might be interesting to consider. If plasma cosmology is even partially correct, it could go a long way toward explaining, not only the cratered surfaces of planets and moons but a great many geological features throughout the solar system.
I can kind of agree.
It would also provide a whole new set of possibilities when it comes to triggering events for the beginning of Noah's flood and would do away with the need to postulate that geological forces on Earth could be sufficient to create billions of craters on bodies throughout our solar system.
I don't see a need, since as far as I can tell, the HPT sufficiently provides for such forces for such phenomena.
People are killed by natural objects and processes every single day. That cannot be disputed. People were not killed by any of those objects or processes prior to the fall. That also is not in dispute and my argument was not implying otherwise. On the contrary, my argument presupposed that fact!
Ok.
If mud could exist prior to the fall without killing anyone, then why couldn't meteors, comets and asteroids also exist prior to the fall without killing anyone?
Put another way, if meteors killing people is proof that they couldn't have existed prior to the fall, then why isn't the fact that someone has been killed by mud proof that there was no mud on planet Earth prior to the fall?
I would imagine that there weren't mudslides prior to the Fall either.
Or quicksand (or even just sand, for that matter, except maybe on beaches?), or trees falling, or sandstorms, or floods to drown in, etc...
Or deadly insects, snakes, birds, rockslides, or even fire, for that matter...
I think the Earth God created was a peaceful place, with terrain that wasn't hazardous, and with creatures that, as part of a greater ecosystem, were beneficial to the other creatures in the system, including Adam and Eve.
God created a world that was, in fact, "very good."
The logic simply doesn't follow.
The fact that someone might get killed by something today, is not even evidence that it didn't exist prior to the fall.
Of course not!
The point is that there wasn't anything dangerous prior to the fall (barring the Tree, of course).
How are meteorites beneficial to life on earth? As far as I can tell, they are only a hazard to be avoided, not something that is "very good."
The air before the flood could be better for life if it is at a higher pressure depending on the mix. And we can be pretty sure the mix was different before the flood, especially that the % of co2 was relatively higher.
How do you know this?
Also:
UV filtering would be helpful to life in many scenarios.
The UV light from the sun would destroy any canopy LONG before the Flood.
More even temperatures could be helped by a canopy especially if the tilt of the earth was less, but that isn't necessary. And it isn't a matter of making the whole earth perfectly the same "perfect" temperature, but making more parts able to team with life.
Obviously, the following calculations are for roughly 40 feet of water. I suggest plugging the numbers in for whatever you think your canopy might have had in it.
I can almost guarantee you that it wouldn't be pleasant.
And, as always, I've read the book, so there is no need to link it. Everything I've listed here is either not addressed or the argument against has a lot of unknown externalities.
Apparently there is a need to link to it.
And, as for the source for limestone, I think it's debatable either way. Maybe it was created somehow in the flood and maybe it preexisted as just one more aspect of the mature Earth that God created, maybe some of both.
It seems to me that most Christians haven't given sufficient thought to the starting conditions of the Earth and tend to presuppose that things started in a much more nascent state than is necessary to believe or that they even have good reason to believe. They seem to be unaware of the fact that they are making assumptions about the state of the newly created Earth that may or may not be true. The creation of the Earth was a super-natural event and God could have created it in any state He decided to create it in. He would have been fully aware, for example, that plankton and diatoms would, under certain conditions, turn into what we today call limestone and He may have decided that He liked limestone and thought it would be nice to have big magnificent cliffs of white rock in a place or two around the globe. In other words, there isn't any need for Christians to find an explanation for everything someone finds that looks old. It isn't necessary, for example, to explain where gold comes from or how diamonds are formed from within a young Earth paradigm. It borders on conceding the atheist's premise to act as if there needs to be a naturalistic explanation for every single thing. Nature was started super-naturally and so there may well be aspects of nature that defy naturalistic explanation for their origin.
And if an explanation can be provided for where those limestone cliffs came from, why reject it in favor of "God created it that way"?
We have witnessed multiple supernovas in other galaxies. Galaxies that are tens of millions of light years away from here. There isn't any possibility other than that God created that galaxy with stars that were already in an exploded state along with the light from that explosion in a position that was 99.97% of the way between the pre-creation exploded star and our eye balls, which then traveled the remaining 6000 or so light years so we could see it.
This assumes the speed of light is the same in both directions.
If it's not the same, or if stretch cosmology is true, then those stars exploded relatively recently, and likely were not created in that state.
How is that any different than supposing that the Moon's craters were mostly all there when God created the Moon?
Quite.
There are lots of things not mentioned in scripture that still happened.
Missing the point.
The point is:
Then the burden of proof is on you to show that these phenomena existed
... using evidence. We have evidence for China.
What evidence do you have for the:
unknown physical phenomena active at the time
...?
It could have been. But just because it could have originated with the earth, parts of which you say can be blasted to the far reaches of our solar system, doesnt mean other planets couldnt experience similar events, maybe even as part of Noah's flood event.
I think you're missing the forest for the trees.
What your describing IS the result of the global flood that occurred here on earth, according to the HPT.
Sources?
If you're referring to Moses writing Genesis...
kgov.com
If you're not, then please clarify.
Actually, if they have plenty of surface water, they don't need to root as deeply. Walt Brown might not be as knowledgeable in botany.
Maybe not, but their root system would certainly be extensive, no? Roots thick enough to plug up that water source?
Kind of like this tree:
Daniel 4:10-15 KJV — Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Or this bramble:
Judges 9:14-15 KJV — Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
You didn't answer the question, perhaps that's my fault for not clarifying.
Are there any specific trees in the Bible that match the one described Ezekiel 31?
Yes, but what was shown was not enough to get past the coincidental nature. Your 100 years, though a great effort, doesn't help it either.
The problem, as stated in the link, is that the orbits of these bodies have circularized, making it extremely difficult to calculate their trajectories that they've taken.
Especially given how many of them are, hence the reason for choosing the most clocklike comet.
The environment before the flood carried a lot more vegetation over a much larger area. It had to account for longer living and larger bodies in animals and insects. This suggests there may have been a different mix of gasses that made the pre-flood air, possibly more even temperatures, and possibly the filtering of UV light. All these things together could be helped by having a more controlled environment, at higher pressure, suggesting a canopy as a possible solution to account for these differences.
Most of this is conjecture. Most of the rest of it is precluded by physics and math.
None of the solutions require a canopy. No solution that has one is needed.
That leaves you with very little in favor of your position.
Have you considered the fact that much of earth's current atmosphere currently extends past the moon?
New data shows that the layer of gases surrounding Earth stretches to around 630,000 kilometers, which is about twice the distance to the Moon.
www.earth.com
Easily explained by the HPT.