some points to consider..........
some points to consider..........
Titus and Timothy are identified in Sacred Scripture as bishops, and Paul wrote epistles to them both.
Hi Idolator,
The Pastorals are pseudographical, so not sure what their veracity really is, beyond later pastoral commentary ascribed to Paul within some ecclesiatical context.
Beyond that, we know of a variety of named bishops in the earliest Church, and then above all, we can trust the bishop of Rome the Pope, Peter's successor as supreme pastor of the whole Church here on earth.
Some of those bishops have forged letters (Ignatius, etc.) and some of the records are pretty sparse or patchwork quilt within the first few centuries, before records were kept better with the growing church state, its theology and politics being more developed and histories kept.
All we'd really need, if we demanded such evidence, is the unbroken chain of popes, who are all bishops, and we don't have any reason to think that bishops were consecrated through any other means that the sacrament of Holy Orders, the imposition of hands, performed by bishops.
Thats a traditional presumptive catholic view
Today, we have all the infallible and authoritative teachings on matters of faith and morals, as taught together by all bishops who are in communion with the Holy See, and we don't have any reason to think that any of it originated from anybody else but the Apostles themselves.
There is no reason to suspect that Holy Orders as practiced today, and as depicted in the Bible, has been anything other than that, in between then and now.
see above.
There's really no reason, outside of skepticism bordering on cynicism, to suspect that today's bishops aren't the bona fide successors of the Apostles.
Its not just cynacism or criticism so much, as to the bolstering of claims that are more presumptive, biased and self-serving to keep the churche's status legitimate. I have no problem with an 'apostolic succession' tradition per se, even Gnostic and some protestant churches claim some kind of 'apostolic succession',...I just dont see this concept proving that the RCC has any exclusive or abosolute right or proof to claim this clause for itself.
While I agree with the characterization of the Eucharist as 'communion' and 'nourishment,' I disagree that it originated with Paul, since Christ Himself clearly instituted this sacrament, recorded for us in three different Gospel accounts.
I see no proof that it originated with Jesus, since Paul claims he received the rite thru 'personal revelation' from the Lord himself,...so its possible it was retro-posited back into the gospels written later and put in the mouth of Jesus. For Paul it seems he got it in a mystery-religious motif of ingesting a god's flesh & blood to bestow some divine power or life to believers. Jesus himself if a real Jewish rabbi, would NEVER condone drinking a man's blood, and this concept is NOT Jewish, but a pagan, mystery-religion concept, even if we assign the 'blood' and 'water' allegorical or esoteric meaning or significance. Jesus the JEW would never institute a eucharist, unless he was a gnostic-mystic of some kind, using it as mere metaphor. The writer of John, a hellenist continues the theme of flesh, water and blood, but such is a deviation from the Jewish Jesus of the earlier gospels, as Christianity took opportunities to innovate itself among its various sects.
See my former posts in the UB thread on 'blood atonement'
here (linked posts too) - also Edgar Jones has an interesting article on the Eucharist originating with Paul
here.
f Christ's Resurrection is fictional and not historical, then the Bible itself testifies that the whole faith is bunk, so I've got to disagree with you here.
Well, if its fictional or actually took place within an actual time on earth, who can know or say? The 'story' is still interpreted by a believer subjectively, and interpreted thereby. It comes down to faith and HOW a person or community interprets and applies the information, as far as any religious meaning or value is concerned. Again, I'm all for the positive contributions of religion, even organized religion, but recognize the negatives as well, and uphold an optimistic progressive eclectic view in religious, philosophic and scientific studies. I think these 3 catagories can work together in their synthesis as complementary towards a holistic theology and worldview.
While there's nothing wrong with, and it may in fact be laudable, seeing Christ's Resurrection in this way BEYOND its importance as a fact of history, it is not Christian to see it only in this way.
I gather that most rational traditional christians accept
both a literal and figurative interpretation of scripture and special events in the story of Jesus as being historically true, as actually having happened to a flesh & blood man named Jesus. Debate over whether a gospel-version of the man Jesus existed, and parts of the story were embellished continue, as well as if a purely mythical Christ view is more logical or feasible. ( mix of the two is more probable it seems).
I'm exploring these, and do not know, beyond what I can see the story symbolically represent, its patterns, meaning and archetypes, as I allow the 'Christ' to be formed within me, moving on in my own religious journey and spiritual experience, as the divine wills it. I recognize life is a co-operation of sorts, we are all co-creators in that sense, not only molding our own experience and destiny, but affecting the collective as well. Not to get too 'meta' there