creative dialogue, mutual respects......
creative dialogue, mutual respects......
'Typical Protestant.' Christians who think they can with impunity disregard their pastor are called Protestants, and what you're arguing is Protestant in nature. In matters of faith and morals, if it is contrary to Rome, but a self-identifying 'Christian,' of any variety, is arguing it, then it is Protestant.
Thats fine as a 'general definition',...yes,...I'm a liberal progressive fun loving gnostic heretic who does NOT submit at this time to the holy see, the creeds or dogmas of the RCC, but I do respect some aspects of the religious mythology, archetypes and traditions,....that have some meaning or value interpreted esoterically, since I'm a true universalist of sorts without being a 'christianized' one, or limited to that particular cult. 'Christ' represents the divinity in all men...the 'light'(logos) that illumines all souls born into matter.
I'm not trying to win the game you're keeping score on.
I didnt imply you were, just sharing an observation from my perspective
Nobody knew what they said, but did not write---except for the bishops.
I dont know what 'bishops' you could trust, since there isnt much of a historical record beyond the canonical gospels that has solid historical support beyond maybe fabricated lists. You'd have to provide some solid evidence for an unbroken apostolic succession in the first 3 centuries continuing to the present RCC church. The first 2-3 centuries appear pretty sparse to establish an unbroken chain. You are free to share the evidence.
Or just believe that the bishops today are the same as the bishops in the Bible, who were all consecrated through the imposition of hands---first by the Apostles' own hands, who then instructed these bishops to consecrate new bishops, and the sacrament hasn't ceased to this day.
Thats catholic tradition and belief, which must be held to give the religion credence.
It's a double-doctorate from the best university in the world, is the shepherding pedigree for Catholic bishops. No one else has that, only Catholic bishops.
Would have to research that, but much can be creatively supplied by tradition and maybe forged writings? Forgery was common in the first few centuries, so alot appears up for grabs for religious innovation/invention.
The Gospel is that Jesus Christ is risen from the dead. Paul's teaching most dramatically impacted the Church in her liturgy, much of it shaped by him, and clearly so. Catholic Mass does what Paul says.
I get that, since the Eucharist originated with him as a mystery-religion rite (probably then interpolated into the gospels), whereby by spiritual communion with the god-man, some sharing of divinity or nourishment is achieved by taking in his elements. The resurrection of Jesus can be taken figuratively as well, even if an actual historical event did not take place, if it was just a myth, and the placebo effect would work just as well (?).
Paul doesn't dominate Catholic theology like in Protestant theology. Like I said, Paul's biggest influence upon the Church, is what she does in church, as a Church; together; liturgy; Mass. It is Protestants who've put Paul's theological treatments on a mantle and interpret everything else through their personal opinion of Paul's systematic theology. If you're looking for theology of Christian traditions heavily influenced by Paul, start your search in 1517 and work forward from there, because the Church before the Reformation, didn't overemphasize Paul in verbally expressing the Christian faith. That was Luther who did that, and Calvin. Protestants.
I get that.
Jesus Christ is risen from the dead, and He is the only One Who is risen from the dead, and for Whom many people died exclusively for witnessing to Him being risen. 'Witness' = 'Martyr' in the Greek. Witnessing to Him being risen = Preaching the Gospel.
Thats the story/ticket line anyways. I take it more figuratively, the esoteric meaning or value in the story, the process of transformation of the Christ in man, which is what I think its all about anyways, as far as what 'religious experience' can be had within this system.
Therefore I'm sure some can find deep religious fulfillment in more organized church traditions, catholic, orthodox, etc. I also think some find their path in more liberal, eclectic, progressive pathways such as myself. I do find some elements (but not all) in the RCC and Orthodox tradtions of interest/appeal, - there is also a
Liberal Catholic Church, which holds the basic christian sacraments with a more liberal theosophical world-view, allowing total intellectual freedom of thought. (more up my alley).
While I'm skeptical (or seem critical) on some matters, I'm generally open, tolerant and respectful as a researcher, philosopher and student of religious studies. I can only share from my current perspective, and I recognize that others are sharing their viewpoints, opinions, beliefs at any given time. I therefore naturally find many different religious texts of interest and potential value, not just the Bible.