Unfortunately, you don't. You are trying to add secular opinions about deep time... and billions of years of death into God's creation week. *Your addition of death before sin destroys the gospel and the purpose of Christ at the cross. We know from scripture...death enteted the worls through the sin of one man. God tells us He created everything in six days...and rested (past tense) on the seventh day.*
See Gen. 2:3 The english word 'rested' is *is from the Hebrew word 'shabat', meaning finished. God finished his creation week with a day of rest... a model for us as explained in Ex. 20:11
Believers can enter God's rest; See Hebrews 4. This does not mean we get an eternal weekend as believers. *Heb. 4 obviously *does not mean that the 7th day still continues...in which case everyone would still be living in the 7th day. It is parallism... we can enter into God's rest.*
From Hebrew grammar.... from exegetical study of scripture (context), *from the definition God provides in Genesis 1....from the words of Jesus and various Bible authors...the creation days are what we refer to as 24 hour days.*
Then you continue in your erroneous exegetical belief that the entire cosmos was created in 144 literal hours. Obviously no science study was allowed in your school of indoctrination.
Perhaps you might like to believe the following rubbish by one of your exegetist mates concerning Bilhah, Reuben and others.
[It is no longer disputed that in this and in every other genealogical account, tribal and not personal relations are designated. Marriage symbolizes in these early traditions the fusion of two tribes originally distinct. The husband represented the stronger tribe and gave his name to both; and the wife represented the weaker which merged in the stronger. If the weaker tribe was greatly the inferior of the stronger in authority and power, it was represented as a concubine (compare Stade, "Gesch. des Volkes Israel," 2d ed., i. 30). Consequently Bilhah (like Hagar, Keturah, and others) is to be regarded as the name of a tribe; even though there are no further indications of the fact, and the meaning of the name has not been determined. There is no proof of the accuracy of Ball's conjecture ("S. B. O. T." on Gen. xxx. 3) that "Bilhah" is connected with the Arabic "baliha" (simple, artless, easily misled).
Since Dan and Naphtali appear as the sons of the handmaid of Rachel, the mother of the tribe of Joseph, they are thus characterized as tribes of the second rank subordinate to Joseph. This is confirmed by such historic evidence concerning the tribes as has been preserved. It has not been determined whether Naphtali was always joined to Dan or was added at the period when the latter was driven from its settlement and forced to move to the north. It is possible that at first Dan was only a clan of the tribe of Joseph, like Benjamin, unsuccessfully trying to establish itself outside the original tribe; and it is not improbable that the portion of Dan which settled in the north came into intimate relations with the adjacent tribe of Naphtali. Such circumstances as these are reflected in the genealogical accounts.
According to Gen. xxxv. 22a, Reuben committed adultery with Bilhah; and according to Gen. xlix. 4, his downfall was due to his defiling his father's couch. The meaning of this story is doubtful. Dillmann, in his commentary on the passage, and Stade, ib. i. 151, think that reproach is attached to Reuben for adhering to the old custom by which the son inherits his father's concubines, at a time when the other Israelitish tribes had adopted different customs. A point against this assumption is that there are proofs of the existence of the custom in the land west of the Jordan as late as the time of the kings (compare II Sam. xvi. 21; I Kings ii. 13-25). The following explanation, suggested by Holzinger in his commentary on Gen. xxxv. 22, seems more likely: Reuben's position as first-born designates his greater power, which, however, was soon lost in one way or another. In the time of his strength he had tried to extend his power westward through the tribes descended from Bilhah; and later generations regarded this as a sin against Jacob. An analogy to this interpretation is to be found in the disapproval expressed in Gen. xxxiv. 30 of the treacherous attack on Shechem made by Simeon and Levi.]
What a load of unadulterated Exegesis crap.