republicanchick
New member
Again I ask, when you eat an egg do you consider it the same thing as eating chicken?
yeh, if it is a chicken's egg
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Again I ask, when you eat an egg do you consider it the same thing as eating chicken?
that analogy doesn't wash
but then... we're not surprised
again: can't have chicken without egg
egg is chicken that doesn't look like chicken yet
all the genes are there... it is merely development/nutrition that is different
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Your liver tissue is composed of living cells, they are not living human beings (or beings of any species whatsoever). So, no.
The fact that the former is a human being.And what is special about the zygote with human DNA not present in a zygote with chimpanzee DNA...
Again, liver cells are merely cells, not beings....or even a human liver cell?
They would be in direct conflict with science, which demonstrates that the former is a human being at the embryonic stage of development.What if someone arbitrarily defines a zygote with Jewish DNA as non-human and the equivalent moral worth of a pig zygote?
Who said anything about "personhood"?This is the slippery slope one is lead down when someone defines personhood on the completely arbitrary features of a zygote rather than the inherent features that make a person a person and give them value and make it wrong to kill them...
So I guess you would say Mom, it failed... go ahead and kill me... bring in the sharp instruments b/c I only become a person when I hve my cells have replicated 1000 times (not 100 times)..
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Then by that view you must see a forest and call it a log cabin.
I mean, can't have a cabin without the trees.
Forests are cabins that don't look like cabins yet.
All the pieces are there... it's merely the development that is different.
Sure there are. For example, when I am asleep (unconscious), am I then no longer a person? How about someone in a coma? Are the severely mentally retarded somehow "lesser persons" or "less human" than others? And if so, should we then simply kill them? After all, by your criterion, they're not human persons anyway, right...? :think:
Gaudium de veritate,
Cruciform
+T+
Why should the line be drawn at "the capacity for consciousness," rather than somewhere (anywhere) else? How does "consciousness"---whatever one might mean by the term---supposedly somehow determine or define humanity? How is your determination not entirely and inescapably arbitrary?Did you miss the key phrase: _capapable_?
QUESTION: Is a living human fetus, then, merely "a corpse on life support"?However, if any of the individuals you listed can never experience consciousness, they are nothing more than a corpse on life support.
Then given the fact that an embryo is both alive and a human being---and possesses the capacity for consciousness at the proper stage of physical development---it must therefore be considered a living human person.I also said that the absence of any one doesn't necessarily make someone a non-person, but the absence of _all_ of them does.
My designations are certainly no more "arbitrary"---in fact, much less so---than yours are.When we use completely arbitrary definitions for "person" like you do...
Rather, because there is simply no non-arbitrary place to draw the line of humanity and personhood between conception and death."The zygote is human/person because I say so..."