Yes, mine I have defined, yours not. Yours goes "good means conducive to life" or something like that which is meaningless.
In what world is that meaningless?
Murder is wrong because it is not "conducive to life", (to use your terminology). Executing murders is right precisely because it is "conducive to life".
Sin is wrong because it leads to death! Gee! I wonder where I heard that one? OH! I remember! That was Solomon! The wisest man to ever walk the Earth (excepting Jesus, of course)
Proverbs 11:19 As righteousness leads to life, So he who pursues evil pursues it to his own death.
Then there's another, more obscure character in the bible who agrees with me. Maybe you've heard of him...
Deuteronomy 30:15 “See, I have set before you today life and good, death and evil,
WOW! Maybe I'm not just making this stuff up off the top of my head after all! Moses said all this more than three thousand years ago! :noway:
Sarcasm aside, those two verses alone are enough to establish that the bible defines right vs. wrong as life vs. death. That is the definition of right and wrong. So says God's own word. Nowhere do we read in God's word that good is defined by God's arbitrary fiat command/action.
Mine is "Whatever God wills/wants is good". And to know what God wants, I look at How he has done things in the past.
No, you don't! You look to what the bible says he did in the past. A bible which you acknowledge is God's word. The problem is that any old thing God might happen to do is "good" by default. So maybe God just made it up! How would you know otherwise?
Where did this come from? Do you sometimes think that? When have I ever suggested God is just fooling us? You seem to think I have no respect for God's goodness? That does not follow at all from my definition of "good".
The whole point is that your so called definition isn't a definition. It's the opposite of a definition. It renders the word literally meaningless! ANYTHING God might do is "good" according to you. He could do literally anything anyone might conjure up and he would remain righteous, according to your "definition". You cannot therefore say that you know anything about what God has done because "ANYTHING" includes making it all up from whole cloth!
It's called an unintended consequence, Vowels. Words mean things and ideas have consequences. That's the reason why these issues aren't merely trivial points of conversation. It matters what we think about God and Who He is and why. It matters because if we get that point wrong, it undermines our entire theological construct.
By the way, you saw my question. Would a "logical" "reasonable" and "good" God gain anything by having your or my unsaved child burning eternally in hell while we walk the streets of gold? And don't say I have a bad attitude towards God by asking this. I am testing your definition of God's "good".
I'll say what I think is true. The fact is that your question implies a belief that God is unjust because the existence of Hell and the fact that people will be sent there for eternity is as clearly taught in the bible as is the fact that God created Adam and Eve. You think that it's unjust or else the question could never occur to you to ask. There'd be no way that you'd think I'd have a hard time answering the question otherwise.
I don't know any more than any other Christian why God might not just be conning us.
That is an astonishing admission. What it ought to do, (but won't), is to shine a glaring light in your own mind at the enormous error in your doctrine.
I on the other hand know without any shadow of a doubt that God is righteous and has always been so and could not be the sort of person that has a laugh over drinks about the poor schmuck humans that he's got thinking have a prayer of surviving their physical death. And I do not mean that I believe it strongly. I KNOW IT. The same way I know the difference between a circle and a square or the difference between a sheep and a wolf. It isn't my opinion or my wish or my desire or my feeling. It is so because it must be by logical NECESSITY.
Whether something is relevant is not a matter of opinion. It's either relevant or it isn't.
I am enjoying life as a gift from Him, and if God conned me into worshipping Him, only to find there is no eternal life, I would still like to fall down at His feet and kiss them for giving me this physical life alone.
Yeah, sure! Because this is how you respond to anyone else who deceives you! Come on, man! Be honest with yourself at least! I mean think through the things you say. What makes you think you wouldn't be angry as can be to find out that the God you've worshiped your whole life doesn't actually exist and that instead he's a drunken lout who pauses his laughter at your agony only long enough to burp up a little beer into the back of his throat?
I am going to disappoint you. If I find a Greek or Hebrew word, in this case the Heb "dabar" and the Gk. "logos" I go to strong and see how its most commonly used. It's translated "word" in both Heb and Gk. never "logic". Thus I know it means "word" not "logic".
And Christ's name is "The Word" in both testaments, as I explained in a post. Not "the logic". Logic is not the translation of dabar or logos. End of story.
Really? That's what you call a refutation? Talk about laughable!
Here's a quotation (a direct copy/paste) from Strong's (note the portion I put into bold letter)....
λόγος logos
of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
Strong's says so. That settles it.
Yeah! Strong's directly states that when talking about the mind, which John plainly is, logos means "reason"!
:rotfl::rotfl::rotfl:
But the Bible never translates it "logic". It translates these words "word". That settles it.
The bible never translates anything, Vowels. Human beings translate, not the bible. The result is an English translation of the bible. All modern translations have the doctrine of those who did the translating embedded within (because there's no way to avoid doing that). That's what makes it profitable to familiarize yourself with the original language, in this case, Greek.
And the fact is, as I've already mentioned without refutation or even response from you, is that the concept of God being reason was a common idea in the Greek world at the time and was a completely familiar concept not only to John the Apostle but also to the church in general as demonstrated by quotes from the likes of Justine Martyr. If you spent any real effort looking for it, such references would not be hard to find. It is anything but a new idea.
Sorry, but I trust Strongs more than you.
No one is asking you to trust me. This is not my mere personal opinion and that's the point of providing references. Fully cited and easily confirmed references to acknowledged experts, both modern and ancient. I'd hate for you to bother looking them up and reading what else they had to say in support of their position on the issue. That would be a travesty! I mean, you might actually learn something! :shocked:
Further, Strong's doesn't contradict the translation. In fact, it directly affirms it! Context is everything. The passage in question uses other terms, the translation of which is not in any sort of dispute, that directly indicate what the proper translation of Logos should be. In fact, the way the English is normally translated would fit better if the Greek word used was Lego rather than Logos. It's a different form of the same word in Greek, which your Strong's will confirm, and if that were the word John had used, then the English translation into "word" would be impossible to dispute. In fact, if you were starting with the King James Bible and translating it into ancient Greek, "Lego" is the word you'd likely use to translate the first chapter of John! If, on the other hand, King James had used "Reason" or "Logic" in place of word, the translation to Greek would be undoubtedly identical to the actual Greek manuscripts.
John's use of the word Logos context of "the light" (i.e. of understanding) and "comprehension", which are clearly mental concepts indicates that "Logic", or even better "Reason", is the correct translation.
Resting in Him,
Clete