Swordsman – You said
After reading this entire thread, it seems that the theme here should not be "Does Calvinism limit God" but "Does Bickering about Why God does the things He Wills".
You seem to understand about what God wills to happen. You then said
(1) If I understood why there are those who Jesus mentions in
John 6:64 But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who would betray Him.,
then I would be on the same wavelength of intellect of God.
(2) By saying I can make a decision to change God's mind about my future in Heaven or Hell is limiting God.
(3) God doesn't change His mind. Those who come from the
Armenian school of thought need to free their mind and embrace the fact that God's will preceded man's will.
We are not Armenian, that is so insulting to you and to us, and to God. The issue is not about historic tradition, it’s about godly truth and wrongly dividing God’s word. To compare us with Armenian’s is such a miscarriage of understanding. To us, the Armenian view is what helps lend credence to Calvinism’s most foundational error. The pagan view of God’s immutability, instead of the biblical godly view about Him not changing in His character and ways. Open view and the Armenian view both promote man’s free will and demote the more heinous aspects of Calvinism, but we stand on very different grounds and reasoning for why. Evidently you have no idea just how Calvinistic Armenian’s really are. I guess in your case ignorance is bliss, judging what you do not understand.
You suggest your personal knowledge and assurance about God’s will in such a way as to contradict your next thought, that you do not understand God’s foreknowledge and thus are not on the same wavelength of intellect of God. Knowing full well enough to judge a matter as you did, and then arguing your ignorance is a bit confusing. In the first place, you are presenting the correct godly view, in the second place, you are presenting your lack of understanding God’s understanding.
I’ll concede your second comment as godly and biblical if you mean it only in terms of amount and extend of God’s intellect. God is intellectual, moral, social, personal, logical, reasonable, truthful, kind, patient, and extremely communicative. He has went to great lengths to inform our knowledge and understanding of Him and His ways. We can not plumb the depths, but we sure can know a great deal about God, and love and trust and rejoice in our understanding of who God is.
(1) Considering the context in which you said that, you must be inferring that God preknew from the beginning (of creation?) :think: who would not believe and who would betray Him. The implication is pretty evident, but to the point, you are wrong,
Jesus was not speaking about every and anyone who would not believe or betray Him, He was speaking to the 12
Joh 6:70 Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?" 71 He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.
and you would have known this if you only read a few more verses. God through John is saying that Jesus knew which of the 12 would betray him, and of course his betrayer would be unbelieving, so from the beginning (of God choosing the 12), Jesus knew who would not believe and betray Him. God supernaturally knows the heart of a man.
(2) Not true, but your logic is interesting, if everything happens according to God’s will, then the only way God would be limited, would be if He did it Himself. And since God is fully in control of this so called self limiting, then it is not limiting at all. And besides, such self limiting is antithetical to the view you are trying to promote, you think we can limit God by our false teaching, yet your view holds that no one could limit God. But you may be far more Armenian than you would like to admit. We open theists are not so confused about the Calvinism in Arenianism. Stop looking to man for the truth, believe with your head and your heart from God’s word.
For example, God changes His mind because of man changing his mind, which is the reason for divine repentance. See Jer 18 1-10 the potter and the clay for God’s understanding about how errantly presumptuous you are to think that man does not alter God’s understanding, even unto repentance away from doing what He said He would do, and away from what He thought He would do.
We have the mind of Christ, we have His word making us able to even gain a full assurance of understanding even the mysteries of God and Jesus Christ, His word is able to make us fully equipped for good works,
even hell bound evil men know about God having “clearly seen” even “the invisible” attributes of God!
(3) Then by that claim alone, you void the plain meaning of Jer 18 1-10 and all examples of God repenting from what He said and thought He was going to do, but more importantly, you do so without replacing that meaning with some other meaning. If God does not change His mind, as you say, then instead of ignoring the way you void scripture, explain the scripture you void. Hint, you can’t because your view is not provided from scripture, but it is clearly provided from Greek and pagan “classic” philosophy. God really does repent from doing what He said and thought He was going to do based on man’s contingent yet future actions, so the voiding or correction of meaning should happen in your false presuppositions concerning God’s (classic) immutability.
God’s will proceeds man’s will, but it does not control nor violate it. We can and do know significant things about God, everyone has the light of God revealing Himself to everyone coming into this world (Joh 1.9). He has not left man totally depraved, knowledge of God is the essence of life eternal.
Eph 1:13 In Him you also [trusted], after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
We put or faith and trust in God to save us, and the Christian faith is both substantial (solid, fortified, sufficient), and evidential (revelation, special and general, clearly seeing the attributes of God)
Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Ro 1:20 For since the creation of the world His invisible [attributes] are clearly seen, being understood by the things that are made, [even] His eternal power and Godhead, so that they are without excuse,
God’s word was right there in front of you, all you had to do was read just a few more verses around your “out of context” proof text.
Better luck with next time (your sword) Mr Swordsman, seems you did violence in the wrong direction :help: with your last use. Use it rightly against the enemy, not wrongly and against us.