Originally posted by Nimrod
As for questions on post #14, I need to think it over.
At least you're honest... This is the crux of the issue, now isn't it? If there has only been
One Universal Gospel, that has never, ever changed, then you have a serious problem with the passages Turbo referenced... You continue,
If a Jew did not "keep" the law, did he lose salvation?
Nimrod,
The problem is, us mid-Acts people are constantly misrepresented. The question to be asked should be, "If a Jew did not "keep" the law
by faith, did he lose salvation?"
We believe that the means of salvation has never, ever changed. The means of salvation has always been and will always be the shed blood of Jesus Christ. The blood of Christ covers the sin of all mankind from Adam to the eternal state. Where we seem to differ is on exactly how someone gains access to that saving blood, the means of salvation.
Mid-Acts dispensationalism teaches that the method of salvation changes. In other words, God changes the way He asks man to show saving faith in order to have the method (the blood of Christ) applied to him. To make it even more clear:
1. God is Gracious to send His Son to die for us.
2. Man must have faith in God.
3. God sometimes changes the way He asks man to show faith.
So, when you asked, "If a Jew did not "keep" the law, did he lose salvation?" with a correct understanding of our foundation, I say yes... If a Jew did not keep God's Law
by faith, he lost his salvation. God even says so...
God outlines the difference between someone who sinned "unintentionally" and the person who sinned "presumptously" (intentionally) and how to handle each instance. Let's read it...
Numbers 15
22 'If you sin unintentionally, and do not observe all these commandments which the Lord has spoken to Moses-- 23 all that the Lord has commanded you by the hand of Moses, from the day the Lord gave commandment and onward throughout your generations-- 24 then it will be, if it is unintentionally committed, without the knowledge of the congregation, that the whole congregation shall offer one young bull as a burnt offering, as a sweet aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one kid of the goats as a sin offering. 25 So the priest shall make atonement for the whole congregation of the children of Israel, and it shall be forgiven them, for it was unintentional; they shall bring their offering, an offering made by fire to the Lord, and their sin offering before the Lord, for their unintended sin. 26 It shall be forgiven the whole congregation of the children of Israel and the stranger who dwells among them, because all the people did it unintentionally. 27 'And if a person sins unintentionally, then he shall bring a female goat in its first year as a sin offering. 28 So the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the Lord, to make atonement for him; and it shall be forgiven him. 29 You shall have one law for him who sins unintentionally, for him who is native-born among the children of Israel and for the stranger who dwells among them.
Now, this covers unintentional sins. If a person sinned unintentionally, and
by faith brought the required sacrifice, God would forgive that sin.
What if a Jewish person sinned against God presumptously (intentionally)? Can an intentional sin be forgiven?
Numbers 15
30 'But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the Lord, and he shall be cut off from among his people. 31 Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.'
Just to be clear, God gives us an example of a man who sinned presumptously against Him. This man died in his sin, his guilt upon him, and will be in hell...
Numbers 15
32 Now while the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. 34 They put him under guard, because it had not been explained what should be done to him. 35 Then the Lord said to Moses, "The man must surely be put to death; all the congregation shall stone him with stones outside the camp." 36 So, as the Lord commanded Moses, all the congregation brought him outside the camp and stoned him with stones, and he died.
This man chose to disobey God intentionally. God commanded the children of Israel to stone him with stones and kill him. This man died in his sin and will be in hell. You continue,
Here goes Lighthouse circle reasoning.
He now tells us that the people from Moses to Christ lived by the law and they were required to keep the law. Lighthouse comes short, just like most dispensationalist, to say that the Jews were saved by the "keeping of the law". Lighthouse won't admit this, but this is really what he believes when he says the jews were "required to keep the law".
With a correct understanding, we do say that OT saints were required to keep the law,
by faith. If they did not keep the law
by faith, they would not have the future blood of Christ applied to them. You continue,
I am not a dispensationalist, but I do believe there are dispensations in the history of mankind. I call them covenants. You don't see me bringing a goat to be sacrificed by a Levi priest every week. That has been done away with.
I agree... There are covenants and dispensations in the Bible. What needs to be stressed here is, a dispensational change occurrs when God changes the way He deals with man. God asked the OT saints to keep the law
by faith. God asks the body of Christ to trust in the death, burial and resurrection
by faith.
In Christ,
Jeremy Finkenbinder