godrulz said:
Elaborate...I Cor. 6 talks about unbelievers not inheriting the kingdom of God due to habitual, ongoing, unrepented of sin. It does not mean that if a Christian has an affair or gets drunk once that they are going to hell.
You mean once in a while. I see, you think Chritsianity is a license to sin.
godrulz said:
An ongoing lifestyle of sin shows that one has not repented and commited to following Christ.
I agree. Do you agree that a Christian must stop sinning or face a consequence of having not repented?
godrulz said:
The present, continuous, habitual Greek tense supports this concept. I John reminds believers that if they sin (an isolated lapse that is repented of is not the same as a godless lifestyle with no desire to repent), there is provision through repentance, confession, and renewed walking in the light as He is in the light.
Do you agree that when you sin, you are of the devil, as John also states in his epistle? Also, what do you think John meant when he wrote, "We know that whosoever is born of God
sinneth not; but he that is begotten of God
keepeth himself, and that
wicked one toucheth him not." 1 John 5:18. How does that square with what you are claiming? :think:
godrulz said:
I have sinned at various times in my 25 year walk with God.
Me too. I finally realized that I couldn't stop, and then I died. :dead:
godrulz said:
Repentance involves a change of mind. It is more than remorse or confession.
We agree on that. What do you make of Paul's statement...
O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Romans 7:24,25
While Paul's flesh serves the law of sin, whether that be by sinning or not, it seems like he's saying his mind
always serves the law of God. Would you agree with that interpretation?
godrulz said:
Someone who goes to a Catholic confessional to ease their conscience without any willingness to stop sinning with God's help is not meeting God's conditions and is presuming on His grace (Romans...we do not sin so grace may abound).
So you agree that the sinning must stop, or that there just be a desire for it to stop?
godrulz said:
Sin is not a thing or substance that dwells in our flesh.
Romans 7:20 Now if I do that I would not, it is no more I that do it, but
sin that dwelleth in me.
godrulz said:
Flesh is a metaphor for sin.
I thought it was a metaphor for the wages of sin--mortality. It seems that if sin dwells in flesh, according to Paul, that one cannot be the metaphor for the other, right?
godrulz said:
Sin is volitional, a wrong moral choice, lawlessness.
My Old Testament is full of nonvolitional sins, and they had a sacrifice. Did you miss the sin offering after childbirth? The ritual uncleaness from menstruation? Sins of ignorance?
Those sins just happen, and that is what Paul was talking about, NOT volitional, wrongful moral choices.
godrulz said:
A denial of the Trinity makes me suspect that your understanding of the Deity of Christ may be flawed. Is the Holy Spirit personal, distinct from the Father/Son, or an impersonal force? Is Jesus the Father (modalism/Sabellianism)?
Our doctrine of God is fundamental. Get this wrong, and you are likely to get other areas of theology wrong.
All I know is that God incarnated as man, and that man, Jesus, is the Christ and son of God. He the Father and the Holy spirit are one. If that's not good enough for you, too bad.
I find it offensive that you would attempt to force me to quantify God. You should read the LORD's speech to Job, and stop trying to explain what you
cannot understand. We can say nothing more than what the Bible says about God, and I will say nothing more than that.