Wick Stick
Well-known member
You don't seem to understand context. Context is not the verse cited. It is the verses before (pre-text) and after (post-text) the verse cited, and especially, it is the answer to the question, "what is this passage about?"Ex. 20:11 "For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy"The context of the verse (Ex. 20:11) *is not about creation.
For Exodus 20:11, the verses in both the pre- and post-text are part of the 10 commandments. The passage is about the giving of the Law.
Creating a doctrine about the creation of the universe from this passage is a misuse of the verse, since you are using it for a purpose that is something other than what the context of the verse demands.
It is allowable to apply a verse to your own life and circumstances out of context (aka inspiration). It is not allowable to turn it into an abstract, and build your whole theology on it.
You need a book on hermeneutics and textual criticism in the worst way.
I think I see the problem here. You have misidentified the gospel. The gospel is not physical resurrection and eternal life. Those are just the perks. Neither is it original sin, and deliverance from it.Stripe is correct. Common ancestry beliefs destroy the gospel.
1 Cor. 15 explains the need of a literal Last Adam suffering and defeating physical death, *as a result of sin by the literal first Adam. Evolutionism places physical death as part of the creation God calls very good, and not a result of sin. If "the final enemy" death, was part of what God calls "very good"..... then Christ went to Calvary for nothing. Evolutionism DOES destroy the gospel.*
The gospel is about reconciliation to God, unity with Him, and His presence in the world expressed through the symbiosis of that relationship. Evolution does nothing to harm the gospel.
Now, it does eviscerate St. Augustine's formulation of the doctrine of Original Sin. But, Augustine's explanation was always at one extreme end of the spectrum. His interpretation of Paul needs revision. Original Sin is a thing. It just isn't quite what Augustine said.
There is nature, and there is nurture. Augustine makes Original Sin a problem of nature. This is precisely wrong. Heredity of sin, and the tendency to sin, is a problem of nurture and environs.
I guess I'll leave off there, as this is starting to turn into some sort of sermon. And nobody likes long sermons. Nobody.
Jarrod