Soulman wrote:
Supernatural explanations are like high level programming languages. They are a series of concepts that are EASIER TO UNDERSTAND than science. The believer never has to be aware of the science involved in how nature works. I know it's not what you had in mind, but I thought I should turn your attempt at a jab around.
As a former computer programmer, I do not reject the use of the word "down" to describe going from a supernatural explanation to a naturalistic one. In programming, we have high level languages like Pascal, Fortran, and Java. Low level programming is the use of machine code -- the set of instructions that the processor uses. High level languages act as an intermediary between the programmer and machine code. Pascal, Fortran, and other high level languages are a bunch of easy-to-understand, easy-to-read commands that get transformed into machine code, and the programmer never has to be aware of the CPU's instruction set or machine code.In other words, when the possibility of a Supreme Being is rejected, there is nowhere else to go but down, or back, evolutionarily speaking, in search of a naturalistic explanation.
Supernatural explanations are like high level programming languages. They are a series of concepts that are EASIER TO UNDERSTAND than science. The believer never has to be aware of the science involved in how nature works. I know it's not what you had in mind, but I thought I should turn your attempt at a jab around.
Then you're arguing for the God of the Gaps, then.There is nothing inherently “illogical” about a Supreme Being creating the universe, or creating species to inhabit this universe, or creating a continuum of consciousness among the species, regulated by brain size and/or complexity.
I prefer to think about it this way: We are not obliged in any way to believe in things for which there is no reasonable proof. The Loch ness Monster, Bigfoot, unicorns, and other mythical beasts -- heck, Zeus, Athena, Herecles, etc -- have no actual supporting data to affirm their existence. All are based on faith alone.Theists may not be able to “prove” the existence of a Supreme Being to the satisfaction of the atheist, but neither can atheists prove that a Supreme Being does not exist, nor can atheists prove their own hyposthesis.
I prefer to use William of Ockham's advise on this. natural selection and other scientific bodies of knowledge adequately explain the way things are. Since they consistantly and adequately explain what we once found impossible to understand witout God, what reason is there to believe in God? God is a more complicated explanation that, in the end, adds nothing to the big picture. If including God HELPED US UNDERSTAND science, then he would have some weight. Unfortunately, belief in God and the Bible does not even do a good job of explaning the scientific body of knowledge we have, except to say "well, god made everyting that way."Atheism has merely erected a competing explanation; an explanation that becomes necessary when the possibility of a Supreme Being is denied. Natural selection is not a “better” explanation. Once the hypothesis of a Supreme Being is rejected, natural selection is, by default, the only “other” explanation.