godrulz said:God chose to use the gospel and human instrumentality (vs sky writing or angels) to persuade men in the power of the Spirit and His Word. It is more than God just wanting to give us some pleasure in the process. Logically and theologically, God should save everyone if it is just a matter of unilaterally saving the lost regardless of what we do or do not do in relation to our obedience to the Great Commission. Historically, hyper-Calvinism has led to a decline in missions and evangelism. Other groups understood that the gospel needed to be preached impartially to all men with the understanding that whomsoever will may come. All who repent and believe, as God commanded, will be saved. Elect vs non-elect is specious.
It is not human effort that saves people, yet God works through this means. Faith comes from hearing the Word, but how will they hear if we are not sent, go, and proclaim?
If one person or church refuses to obey, then He can raise up someone else. If 80,000 people die and go to a Christless eternity, we have some culpability. The stewardship of our time, treasures, and talents is keeping us from prioritizing the gospel. Some who die would have responded if they had a clear presentation of the gospel. They lacked the opportunity because we spend our money on pleasure, war, Hollywood, Christian entertainment, books, big homes and cars, etc. The lost are accountable before God for their godless lives, but the Church will have some responsibility if we failed to send, go, preach, teach, disciple, etc. A deterministic view puts all of the responsibility on God. A free will theism view recognizes that God alone provides, initiates, draws, woos, convinces, convicts, and regenerates, but not without the response of saints and sinners to preach (saints) and believe (sinners). Salvation is a reconciled love relationship, not a unilateral thing caused by God (if it was, all would be saved automatically).
I was with you for a while but then we lapse into the bad stuff again. But I think you give a clear presentation of how the OV (and to a lesser extent Arminianism) necessarily entails a "faith + works." doctrine. Why would all be saved if God acts unilaterally in it? THe problem is the assumption that salvation really has something to do with us.
Soli Deo Gloria, my friend!