are you a feminist?

annabenedetti

like marbles on glass
I already contributed. It is clear to me that you refuse to answer the question this thread requires and I have already speculated about why that is.

You did contribute, quite ably:

How dare you ask him to define the key term in his question when that term is a multifaceted and complex one?

This thread is basically entrapment by ridiculous generalization. I might as well ask someone if they are a left wing in their politics and then go "Hah! I knew you were a Stalinist communist in favor of genocide to further you goal all along!" if they say yes.
 

Traditio

BANNED
Banned
Unless that Aristotle happens to be female. In which case, you're forcing her to live voiceless in a world run by stupider people.

This occurred to me afterwards. I could answer you that philosophy departments tend to be overwhelmingly masculine, and that the history of philosophy is littered with male philosophers, and not so much with female authors (I don't think I have any female philosophers on my bookshelves...only here and there in the secondary literature).

On the other hand, I can't disregard Plato's (Republic) assertion that women are not intrinsically less capable of being philosophers by their nature (the reason for this is that both males and females participate in common in humanity, and so too in reason). Nor can I disregard the examples of the Blessed Mother (Luke 2:19) and Mary (Luke 10:42).

Granted that true philosophers are unlikely to come into being in a democratic society, they are, I suppose, no less likely to be females than males.

On the other hand, I also can't disregard the fact that, granted that the vast majority of people are stupid, unqualified, and extremely bad, it just seems wrong to let even more of them have a say in politics (rather than less).

I also can't disregard the fact that, in concreto, the female population actually constitutes a special interest group, at least some of these interests being contrary to the common good.
 

Traditio

BANNED
Banned
1) I of course assume that you are included in the elite that should be allowed to vote?

I'm inclined to say no. 1. I'm not old enough, 2. not virtuous enough and 3. not educated enough. Ask me again in 30 years? Maybe.

Democracy might not be perfect, but it seems to me to be the best form of rule of the ones that have been tried. And what rexlunae said, it assumes that there are less intelligent women than intelligent men, which is also nonsense of course.

Intelligence as a natural capacity? That would be obviously false (though not nonsense; it makes sense, just a sense which is false). As a cultivated habit? It may not be. There may be more educated men than women (that's a contingent social fact).

2) No, it is actually utterly ridiculous. If anything, research shows that women are safer drivers.

1. Good or bad driving cannot be reduced to the number of accidents. There's more too it than that.

2. Why is it that whenever I am annoyed with someone who is driving 5-10 miles under the speedlimit and pass that person, it tends to be:

1. A woman on a cellphone
2. An old person
3. A middle aged woman of any race
or
4. A young black male?
 

rexlunae

New member
This occurred to me afterwards. I could answer you that philosophy departments tend to be overwhelmingly masculine, and that the history of philosophy is littered with male philosophers, and not so much with female authors (I don't think I have any female philosophers on my bookshelves...only here and there in the secondary literature).

I want you to consider two facts, and what they might imply taken together.

1. Men are more likely to dismiss or ignore the contributions of women.
2. Philosophy departments tend to be overwhelmingly male-dominated.

I also can't disregard the fact that, in concreto, the female population actually constitutes a special interest group, at least some of these interests being contrary to the common good.

The same can be said of men, and I don't see you rushing to disenfranchise them as a demographic.
 

Selaphiel

Well-known member
Intelligence as a natural capacity? That would be obviously false (though not nonsense; it makes sense, just a sense which is false). As a cultivated habit? It may not be. There may be more educated men than women (that's a contingent social fact).

It is a contingent social fact that stems from a prejudice against women. As far as I know, that is a bias that is evening out.

1. Good or bad driving cannot be reduced to the number of accidents. There's more too it than that.

2. Why is it that whenever I am annoyed with someone who is driving 5-10 miles under the speedlimit and pass that person, it tends to be:

1. A woman on a cellphone
2. An old person
3. A middle aged woman of any race
or
4. A young black male?

What makes you think that your anecdotal evidence means anything? You are a philosopher and you think this is a good argument?
 

Traditio

BANNED
Banned
I'll answer this, but first I want you to answer the first half of my latest.

I find it difficult to take seriously. Plato himself didn't undervalue the input of women (my evidence for this is the Symposium; he puts the best speech in the mouth of a woman priestess), and there have been some woman who have philosophized (to some extent or other, of greater or less quality), with whom we are familiar. I have in mind Edith Stein, Simone de Beauvoir, Ayn Rand (though, I don't really consider either of the last two serious philosophers), etc.

And it's not as though there's some kind of institutional hindrance on female philosophers nowadays. There are a few female graduate students in my department, and there often are female chairs of philosophy departments.

I'm inclined to think, at least nowadays, that philosophy departments are male-dominated because of a prevailing lack of female interest.
 

Arthur Brain

Well-known member
Does anyone else have a similar reaction when Trad starts blabbering on?

bored.jpg
 

rexlunae

New member
I find it difficult to take seriously. Plato himself didn't undervalue the input of women (my evidence for this is the Symposium; he puts the best speech in the mouth of a woman priestess),

That was a very long time ago, and there's been a pretty large body of philosophy since then that doesn't seem to include a lot of women. And it's still a male writing, even if he gives a female form to the speaker.

and there have been some woman who have philosophized (to some extent or other, of greater or less quality), with whom we are familiar. I have in mind Edith Stein, Simone de Beauvoir, Ayn Rand (though, I don't really consider either of the last two serious philosophers), etc.

And it's not as though there's some kind of institutional hindrance on female philosophers nowadays. There are a few female graduate students in my department, and there often are female chairs of philosophy departments.

Institutional biases don't vanish overnight. It's true that current universities don't exclude women, typically. However, when all of their source material is from a time when women were excluded, it leads to a pretty significant residual bias, that doesn't disappear (for all practical purposes) ever.

What percentage of the philosophers that you respect would you say worked their careers in a time when female participation in higher education was roughly equal to that of men?

I'm inclined to think, at least nowadays, that philosophy departments are male-dominated because of a prevailing lack of female interest.

Perhaps because they don't have a lot of interest in a discipline which has shown little interest in them? How much time have you spent in women's studies courses? Shall we use that as a basis for judging your fitness to participate in political life?
 

rexlunae

New member
I disagree with this. What special interests do men collectively have?

I could name a few things that men tend to want, such as their own political and personal empowerment, easy access to sex, someone to raise their children while they're out killing things. But the more comprehensive answer is this:

Anything that you could name as a special interest for women, you could name the antithesis as a special interest for men.

What you are exhibiting is the assumption that male is the default, and that non-male is some kind of special case. There are more women than men, so you could argue that what women want is more generally default and what men want is a special case.
 
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