themuzicman
Well-known member
This is a very rich portion of Scripture, but you are blind to all that it reveals.
It explicitly mentions, "The seed of Israel His servant, you children of Jacob, His chosen ("bachiyr") ones." Who is the "seed" but the Elect ("bachiyr") of God, Jesus Christ? Who are the "children of Jacob, His ("bachiyr") ones," but the spiritual seed of Abraham.
The problem is that you've asserted something about two Hebrew words and you're trying to demonstrate that this is true, but then you use what you're trying to prove as part of the evidence to demonstrate that the verses you cite are saying what you claim. That's circular.
There is another passage of Scripture that explains all this, that we have discussed before, but I will insert it here again, for others that may be reading and attempting to understand:
"For it is written that Abraham had two sons: the one (Ishmael) by a bondwoman, the other (Isaac) by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise; which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar . . for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children . . but the Jerusalem above is free, which is the mother of us all.
For it is written, 'Rejoice, O barren; you who do not bear! Break forth and shout, you who are not in labor! For the desolate has many more children than she who has a husband.'
Now we brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according the the Spirit, even so it is now.
Nevertheless, what does the Scriptures say? 'Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.' So then, brethren, we are not children of the bondwoman but of the free." Galatians 4:22-31
I don't have any specific disagreement with this assertion. The disagreement about your assertion that there are no other elect other than those to salvation. The 1 Chr passage simply doesn't have the context to be exegeted as you wish.
This is a lapse on your part into dispensationalism. The O.T. does not necessarily correspond with the old covenant, and the N.T. does not necessarily correspond to the new covenant.
I'm not dispensational.
And this is true. I don't have a problem with that. However, just because you want a certain thing to be true doesn't mean it has to be true. The 1 Chr passage is a celebration by and for and about those who are in the Old Covenant.
People are not time periods . . .one is either a person of flesh, remaining under the old covenant of the law. Or one is a person born of Spirit, brought under the new covenant of grace. And this is applicable to all persons of every era, O.T. and N.T.
No problem with that.
One is either remaining in bondage to the flesh, sin, death and the devil or one is freed in the spirit through the grace and justification of Jesus Christ.
Again, no problem.
You are confusing two people and two covenants. Are you not interested in distinguishing between the two?
Abraham had two sons. One was elect (Isaac) and the other (Ishmael) was non-elect.
God provided temporal, earthly, covenant (promise of nationhood and land) with both, but a different, spiritual, and everlasting covenant (heavenly inheritance in the Kingdom of God) only to the elect and spiritual lineage of Isaac and Jacob.
Ishmael was a child born of flesh. Isaac was the child of Godly promise.
Ishmael was born of Hagar, a bondwoman. Isaac was born from "Jerusalem above" (heavenly) who is free and the mother of all the elect sons of God.
"Now we brethren, as Isaac was, are children of promise." Gal. 4:28
"And if you are Christ's, then you are Abraham's seed, and heirs according to the promise." Gal. 3:29
"You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'And in your seed all the families of the earth shall be blessed.'" Acts 3:25
The Acts passage was directed to Jews, who were first under the old, earthly covenant, but also given the promises of the new covenant:
"To you, first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities. . . Many of those who heard the word, believed; and the number of the men came to be about five thousand." Acts 3:26, 4:4
Again, no major issues, per se. However, in the end, the sons of Israel, those who place their faith in their physical descendancy from Israel become Esau, not Jacob, and are analogized to Ishmael rather than Isaac.
I am giving you Scripture, Muz. Much Scripture. In fact, these truths are taught throughout Scripture.
But you're not doing so in an exegetically valid way.
If I gave you Matt 27:5 and Luke 3:11, why would you not follow it?
There has always been two kinds of "seed." Beginning with the contrast between Cain and Abel. Cain was a seed of flesh; Abel a spiritual seed, who evidenced belief in the promises of God.
You cannot just lump all mankind together, or distinguish them according to time dispensations and/or race.
I'm not doing that.
You cannot lump all Godly covenants together, for God provides differently between the (eternal) elect and (temporal) non-elect.
Again, I make more of a distinction than you do. This isn't the problem. The problem is that your exegesis fails because you want this passage to fit into your systematic theology, in spite of what it actually says.
Muz