Hi Patman,
patman said:
Job, at first, didn't curse God. Then Satan hurt him again, and he still didn't curse God. Then his friends came to help out, and THEN he went off. He said the things you call "True" and right.
No, actually, I have pointed to what Job said before his friends came, which is called "not sinning to say that":
"The Lord gave and the Lord took away"
"Shall we receive good from God, and not trouble?"
Now your view is saying this would be a sin to say this, Scripture says Job did not sin in what he said here.
Even God told Job he had done wickedly
I agree, some of what Job said was wrong, notably, to say he had been wronged by God, because he had been innocent.
6 Therefore I abhor myself,
And repent in dust and ashes.”
It was there, at that point that Job finally spoke rightly after chapters and chapters of misunderstood sayings.
Now some of what he said before this was right, even when his friends were there ("I know that my Redeemer lives"...).
But at the end he does indeed say what is right!
"I know you can do all things, and no plan of yours can be thwarted."
This also would be a problem for the Open View, which says God's plans indeed may have to be abandoned, and God may need to change his mind.
But Elihu was not required to repent because he spoke no wrong.
So he really was perfect in wisdom?
You said, "So then the devil gave this messenger so that Paul could be humble? No, humility is not the devil's purpose, so the giver here must be God. "
Doesn't that strike you as odd? You say God can do wickedness, but Satan can't? Well, in so many words. Satan doesn't delight in his actions when they turn out to be good in the end, but it does happen. That doesn't mean he can't do it.
No, God used the devil to accomplish his good purpose in Paul's life. Again I must note that someone gave Paul a thorn in the flesh to keep him humble, who was the one giving, here?
It must be God...
Blessings,
Lee
P.S. And there are many other examples...
Lamentations 3:37-38 Who can speak and have it happen if the Lord has not decreed it? Is it not from the mouth of the Most High that both calamities and good things come?
Now this was including the sack of Jerusalem by the Babylonians, who sinned indeed in doing this.
Micah 1:12 Those who live in Maroth writhe in pain, waiting for relief, because disaster has come from the Lord, even to the gate of Jerusalem.
Similarly here, this must reference another taking of the city. And then in Amos:
Amos 3:6 When a trumpet sounds in a city, do not the people tremble? When disaster comes to a city, has not the Lord caused it?
This includes all disasters that befall any city, which would include disasters due to sinful actions by sinful human beings.