Another wolf is marked/exposed/identified.
- Thread starter john w
- Start date
Lon
Well-known member
What??? :noway: I took you seriously! (will follow it up :e4e: )
Sorry, this roast is going to hurt:
Ephesians 2:6If he isn't full of pride then explain his profile and how it is actually humble.
2 Corinthians 10:17?
Revelation 4:10 Did you want him to toss a dusty medal? :noway:
John 14:12 with John 15:5 of course.
And now for the stinger: Sorry, John, it just isn't that funny.
I found the above a blessing and took it all way too seriously, you need to work on the pleasure boat thing, you're a real scream.
I only enjoy debating, when there is a challenge. And I do not debate, or negotiate with communists, or wolves/wolf-ette's.....I do not like wolves/wolf-ette's...saint John I am...
I debate woman, but I don't fight them anymore, like I use to do-not challenging enough to fight, as I usually knocked them out, after 10 rounds, or 39 minutes, whichever came first.
Your humility is astounding.
Greg Jennings
New member
What about communist wolves?
Your humility is astounding.
I would agree with you, but my extreme humbleness precludes it. And I'm not afraid of you-I've fought much bigger girls than you before-and in fair fights, as I only put gum in their hair.
eww, the dirty gum gambit. How could you?
I use to shoot spitballs at them. But I grew up, got more mature.
Please tell me the gum was unchewed.
Lon
Well-known member
Andy Kaufman?
lifeisgood
New member
If Paul was only talking about eating meat, I wonder why Paul used the word ALL.
Definition of 'ALL' = all.
1 Corinthians 10:23 "ALL things are lawful for me, but ALL things are not expedient: ALL things are lawful for me, but ALL things edify not."
Lon
Well-known member
I was that guy for so long, afraid, believing I could lose Him (and it), misunderstanding 1 John 4:18 and still feeling COMPLETELY unworthy for this and that frailty and inability, and not trusting/realizing I was His workmanship (if God has a hold of me, isn't He going to continue to make and mold me, one way or another? Hebrews 12:4-6). I didn't 'want' to be there, but couldn't understand that God cannot change His nature and is not given to whim or cast about by my behavior, nor even if I am rebellious. 2 Timothy 2:13 I always wondered if those who were caught in "Let God do it" weren't presuming upon Grace. They were, and I thought it horrible and ungrateful. Then I realized this: Luke 7:47 Luke 7:36-50
I don't try to force "good deeds".
If the Holy Spirit wants to use me to say something or do something, then it will get done, even if I don't realize it is being done.
If I try to force what I THINK the Holy Spirit MIGHT want me to do, then it may be the wrong thing to do at the time and could possibly make things worse.
And there may be another time that I say or do just what the person needed to have done or said without me knowing it at all.
In other words, the Holy Spirit can work through me whether I am mentally aware of it or not.
I choose not to be as Abraham was and try to figure out how to get done what GOD wanted to be done (the promised son).
It may have seemed noble at the time to take Hagar and have a child with her instead of his wife Sarah, all in the name of 'helping' GOD fulfill His promise.
"I'm just doing this for the LORD".
But what he did wasn't the way in which GOD wanted the promised son to come about.
drbrumley
Well-known member
glorydaz
Well-known member
Matthew 6:3
But when thou doest alms, let not thy left hand know what thy right hand doeth:
popsthebuilder
New member
Matthew 6: 1. Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 4. That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 5. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 14. For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 18. That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21. For where your treasure is, there will your heart be also. 22. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 27. Which of you by taking thought can add one cubit unto his stature? 28. And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 30. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31. Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 33. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
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