glassjester
Well-known member
Is this the part where you avoid answering her to preserve the appearance that you could if you really wanted to? lain:
*him
But I've been called worse.
Is this the part where you avoid answering her to preserve the appearance that you could if you really wanted to? lain:
I believe the quickening of the soul begins at labor.
Why do you believe that?
Ah, my mistake...I think it was the cow wearing earrings that threw me. :chuckle:*him
But I've been called worse.
And... since when do we define murder based on the presence or absence of a soul?
Nice inclusion of "baiting" and "pointless". Gives you a two to one subjective catch-all avoidance shield.I don't answer questions that are baiting, repetitive, or pointless.
Nice inclusion of "baiting" and "pointless". Gives you a two to one subjective catch-all avoidance shield.
I realize that you disagree with his conclusion, but it certainly isn't question-begging.
Do you disagree with his premise?
That's not really true though. Value is never actually determined as it relates to the point of vestment. He tries a clever bit with the de facto, but you could as purposely argue that laws against murder are de facto support for the Ten Commandment prohibition.Yes I do... because it's question begging. As it goes: We don't know at what point of development to assign a value to the unborn thus we must, by default, assign value at conception. ("error in favor of life")
Though, in effect: the unborn retain value (conclusion) because we're required to place defacto value (supra) upon them (premise)....TH's premise constitutes evidence for his conclusion, a text-book case.
Rather, reason has a way of revealing. It is itself, approachable by the same means established and the only other consequential revelation is found in opposition to it.He's crafty because he hides his conclusion behind a veil of "reasoning"
I only really came back to the active side of things because of this line. There's no fallacy attaching. I noted the assumptive grab at that in my opening....though, commits the bland fallacy nonetheless.
(I'd say she's about 50% at fault for the pregnancy.)
^ This ... with the exception of rape, both parents bear equal responsibility for the pregnancy.
(I'd say she's about 50% at fault for the pregnancy.)
Are you saying that she is a murderer?
^ This ... with the exception of rape, both parents bear equal responsibility for the pregnancy.
Yeah, 50%. Or 30, or 10.
Usually 0
Never 100.
Women can't take sole accountability for anything.
they are not 100% responsible for pregnancy as they didn't get pregnant all on their own.
Yeah, 50%. Or 30, or 10.
Usually 0
Never 100.
Women can't take sole accountability for anything.
And you wonder why the Bible makes children and women commensurate
:yawn: Despite your ever present grudge towards women, they are not 100% responsible for pregnancy as they didn't get pregnant all on their own. Yep. In the case of consensual sex, it's 50% ... not 100%. Never has been, never will be. Guess what ... in real life, where it matters, the courts agree with me ... they hold fathers liable.
So long as women have sexual autonomy
Ah ... and that is what really bothers you. Women having the right to say yes or no in regards to having sex. I couldn't care less about what you claim a "woman's purpose" to be ... and neither does our legal system.
My goal is to see ALL men and women held responsible for the children they WILLFULLY created. Together. Giving birth. Men and women have the same option IF they truly do not feel like being parents. Abstinence OR surgery (as in vasectomy or tubal ligation).
You either give men 50% of women's autonomy or you take 100% accountability. If you don't want the child, abort them,
The 'legal system' is something you will always fall back on whenever
Now the thing that quip doesn't discuss, the thing no one objecting likes to discuss, is that unlike the argument presented they assign an arbitrary point of value themselves, be it the Roe standard or some other, and that from that point forward they are in no part different from the fellow standing just behind their chronological point, objecting.
My argument doesn't do that.
You need to be reminded of your role ... as dictator of ... yourself.