Welcoming 2024, A reflection

BenAvraham

BenAvraham

Active member
Hello and Shalom to all readers, thank you all for your support in 2023. Hope the LORD will keep me on this earth during this new year as well.

We have said our goodbye to 2023, with all of its adventures, problems, trials, and blessings. We should approach this new year of 2024 with anticipation as well, knowing that there will also be blessings, trials, and problems to face, yet God is in control of all things.

Perhaps we can picture God on a mountaintop and has 2024 in plain sight, and he turns his head back to look at 2023. He knows everything that happened in 2023 and he knows everything that WILL happen in 2024. He has you and me in plain sight as well, walking the path of 2024, day by day, week by week, month by month. He will guide us every step of the way. Like Joseph in Egypt, we will just have to trust HIM and leave the outcome in HIS hands.

Many people spend New Year's Eve with relatives. Some relatives come over on the 24th of December and stay until January 6th. Some just come over on December 25 and then return on January 1st. Families are different. Some are close, others are distant (both geographically and/or socially)

Some will have roast turkey with stuffing, mashed potatoes, gravy, and corn, egg nog, hot apple pie. Some (perhaps in England I hear) will have roast geese or mutton, while the Grinch will be carving the roast Beast in Whoville for little Cindy LouWho and family. Others will just have Raman noodles and chicken nuggets, maybe wash them down with a Coke. Who can forget the Honey baked ham with brown sugar and cloves, unfortunately, it isn't kosher, but it tastes good.

So how about those "New Year's Resolutions?" Those "so-called" promises that you and I know won't be kept? How do you know you will keep them? Maybe you won't be alive on this earth to keep them! Something to think about. We are a heartbeat away from eternity. But...Maybe the LORD will keep us around on this planet for this new year. We can surely petition that request. So, how do we or should we approach 2024? Maybe something like the following?

"Heavenly Father. We come to you and thank you for the past year of 2023, with all of those problems, trials, and blessings. We thank you in advance for the problems, trials, and blessings you will have in store for us in 2024. We ask you to help us with our spiritual maturity, to grow more in our faith, and in trusting you. Help us to know your written Word better and walk with your Living WORD. Help us to be a blessing to those around us, our families and neighbors, help us to love our neighbors as our own selves. Help us to put Deuteronomy 6 into practice. We ask you to keep our souls and spirit within our bodies for one more year. Help us to follow your perfect will in our lives in 2024. In Yeshua/Jesus' name...Amen"

There are no promises in this approach, just requests. I think this is the best way to approach 2024.


Blessings to all of you,

Rabbi and Mrs. Ben Avraham
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Nick M

Nick M

Born that men no longer die
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Why do you post things of Israel, whom are God's earthly people in the section dedicated to the gentiles saved by grace for heavenly purposes?
 
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fzappa13

Well-known member
Nick M said:
Why do you post things of Israel, whom are God's earthly people in the section dedicated to the gentiles saved by grace for heavenly purposes?
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Because we are grafted into the same tree? Do you not understand why Satan's kids are attacking us both?
 
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Right Divider

Right Divider

Body part
fzappa13 said:
Because we are grafted into the same tree?
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The body of Christ is not grafted into anything.
We are a NEW CREATURE, we are the ONE NEW MAN.
fzappa13 said:
Do you not understand why Satan's kids are attacking us both?
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I understand why Churchianity is so confused.

P.S. Note that Romans 11:18-25 cannot be about the body of Christ. It is about Israel and the gentiles BEFORE the dispensation of the grace of God.
 
F

fzappa13

Well-known member
Rom 11:I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

5Even so then at this present time also there is a remnant according to the election of grace.

6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10Let their eyes be darkened, that they may not see, and bow down their back alway.

11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19Thou wilt say then, The branches were broken off, that I might be graffed in.

20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21For if God spared not the natural branches, take heed lest he also spare not thee.

22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27For this is my covenant unto them, when I shall take away their sins.

28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

29For the gifts and calling of God are without repentance.

30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31Even so have these also now not believed, that through your mercy they also may obtain mercy.

32For God hath concluded them all in unbelief, that he might have mercy upon all.

33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34For who hath known the mind of the Lord? or who hath been his counsellor?

35Or who hath first given to him, and it shall be recompensed unto him again?

36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.



Do you not understand why Satan's kids are attacking us both?
 
Right Divider

Right Divider

Body part
fzappa13 said:
Rom 11:I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

5Even so then at this present time also there is a remnant according to the election of grace.

6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10Let their eyes be darkened, that they may not see, and bow down their back alway.

11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19Thou wilt say then, The branches were broken off, that I might be graffed in.

20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21For if God spared not the natural branches, take heed lest he also spare not thee.

22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27For this is my covenant unto them, when I shall take away their sins.

28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

29For the gifts and calling of God are without repentance.

30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31Even so have these also now not believed, that through your mercy they also may obtain mercy.

32For God hath concluded them all in unbelief, that he might have mercy upon all.

33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34For who hath known the mind of the Lord? or who hath been his counsellor?

35Or who hath first given to him, and it shall be recompensed unto him again?

36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.



Do you not understand why Satan's kids are attacking us both?
Click to expand...
Satan has always opposed God.
Genesis thru Revelation.
 
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