Sorry, Lon! I couldn't follow any of that.
Good thing I asked the short in the last sentence! (thank you for weighing in). In a nutshell, the Summit Clock Experiment
Was it
Summit Clock Experiment 2.0: Time is Absolute! ?
Are you arguing with Enyart? An absolute and a 'doesn't exist' don't appear to be the same thing.
It was one of those points where I was trying to see if Open Theists among themselves disagree, or whether I was missing a subtle difference because of importance for discussion.
Basic point: One Open Theist argues for time not existing, the other that time 'marches on and is consistent sequential' in a one-directional manner (the past is past). Perhaps because I've argued God's
past is still going by a necessity of comprehension (an eternal nonbeginning) :idunno:
Speaking for myself, I wouldn't say that God isn't timeless
I may be missing it, but it seems you are with Enyart on point, that time is consistent and progresses in a forward manner?
If time doesn't exist, we could consider God 'timeless' if it isn't even there in the first place. What it'd mean is God can know all things because only time would be a factor of Him not knowing any given thing.
This might be important: Some Open Theists believe God is capable of knowing all, but believe any freewill would be negated (kind of like the discussion we are having in the other thread). I'm not exactly sure where your belief lies on 'ability' of omniscience as a proposition (not arguing whether God has it, just how you'd have to respond).
because He experiences both duration and sequence and so the concept of time applies.
Yes, that is the question being asked. If the thread premise is/were correct, it'd cancel this view out, no?
However, time does not exist in the ontological sense of the term "exist" and so, in that sense, we are all timeless.
I agree: I cannot go back to 'yesterday' some say, but we can if we eliminate the reckoning of 'past/passed and yesterday as insurmountable.'
Example: I exasperated you by my examples, yesterday, While I cannot exactly undo what transpired previously, I can affect 'exasperation' even yet (time not a factor and along your line of 'timeless).'
This is one support of an eternal 'now' not just for us, but for God. We tend to think of 'past' as water under the bridge, with a marker that 'cannot be changed or traversed.' We buy a lot of paradigm truths to get that idea that can be questioned ("Is it true we cannot relive what has already happened? How do estranged people manage it in the future then?" etc). What if there was no sun or moon? Our reckoning would always just be 'now/today.' It is hard to explain. Again skip if there is no clarity. I'm synthesizing a lot of old ideas, theology and philosophy but don't always remember which is which. Sometimes, with these, it seems OV is reinventing some of our same traditional views, it is just that we may have grown lax understanding in what ways 'we' are also timeless as humans. We have a beginning, but we have no end, thus also have a sense of timelessness. In the
fore-mentioned Time Clock Experiment, I argued something similar with a segment, ray, and a line. One is infinite, the other goes into the infinite, and the segment is stagnant.
This thread can be a good link between differing theology perspectives because it merely troubles concepts of time. I reckon "time" is like "inches." It is a construct, an invention, of measurement to be able to do thing
Repeatedly, like bake a cake or build a squared house.
Some Open Theists have argued with me that time is an absolute and God cannot but move unidirectional with us. If, as you believe, we are timeless, (and I do to a degree other than as we are in physical constraints and interactions), then we'd have to revisit 'when' God didn't know where Adam was or when he didn't know what was going down in Sodom Gomorrah.