It only appears to you that you agree with what I posted.
But what you are doing is fusing together things that don't go together and concluding you arrived at this fusion from "reading the Bible."
You do not see that you are fusing together things that do not go together. Others see that that is what you are doing. As a result your contradictions are clear to them.
Fact is, fuse them together how you believe they must be fused together, fact is "ye are NOT under the Law...ye ARE under grace," Rom. 6:14.
Fact is that "the Law entered (was given) that the trangression might abound" Rom. 5:20.
Of course, being that charity "believeth all things" (gives the benefit of the doubt) 1 Cor. 13:7, I'll believe for now that your intent in your attempted understanding is a well intended one.
At the same time, wood, hay, and stubble are still wood, hay, and stubble, whether well intended or not.
You are fusing Law and Grace despite the obvious.
I'd suggest you read Galatians a good dozen times or so. It was written to adress your exact confusion.
Of course, you will now reply with more of the same. But I am not the One you will one day have to answer to as to why you allowed yourself to marry your conclusions just because they appeared sound to you.
Again, read through Galatians a dozen times or so.
The best to you in this.
You are fusing all references to the law as meaning the same thing.
For example the law and the prophets testified to Jesus Christ.
The law is sometimes referring to the law of the Old covenant and sometimes not.
Jesus said the law was not done away with.
In reading the law (the OT) Christ is seen by those with no veil over their eyes when they turn to the Lord
Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Obviously those parts of the law were not those written to condemn sinners.
1Ti 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1Ti 1:6 From which some having swerved have turned aside unto vain jangling;
1Ti 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1Ti 1:8 But we know that the law is good, if a man use it lawfully;
1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1Ti 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
LA