@Clete This is absolutely where I am coming from. It is also why eschatology seems like a fools errand. (God can do what he wants, including giving Abraham's inheritance to rocks). I am getting the sense that Bob is regurgitating the zionist eschatology of Darby and Schofield. Men who were both Calvinists!
In strong contrast, we know that there was a very real chance that God genocided all of Israel in the Wilderness, except Moses. What names then would be inscribed on the 12 gates of His eternal city? Reuben? Judah? No! There wouldn't even be Jews! Salvation would not have come from the Jews, as Jesus said. The only patriarch that would have remained would be Levi. So when Paul says that Jews are our enemy for sake of the Gospel but are beloved for sake of the Patriarchs, we need to temper that with the understanding that God was going to genocide most all of Israel (despite the Patriarchs) if Moses hadn't intervened. A monumental event like 70 AD, though frustrating to zionists (and often overlooked,
seemingly intentionally), means something. What that something is, will have to remain to be revealed, but can an abortion of Daniel's 70th week not be a possibility?
I'd suggest that God is creative enough to exalt His law in a myriad of ways, even if He has permanently aborted Daniel's 70th week. This is why I am leary about eschatology. What's the point of trying to guess what our free and creative God is currently planning on doing? Why not just take the posture of: Wait and see? I was really loving
The Plot until the eschatology. The book is absolutely filled with priceless gems of insight into what Paul meant and how to reconcile apparent contradictions in how to practice Christianity.