What is wrong with Thayer's, Strong's, BDB and others?
Original Strong's Ref. #2316
Romanized theos
Pronounced theh'-os
of uncertain affinity; a deity, especially (with GSN3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:
KJV--X exceeding, God, god[-ly, -ward].
BDB - Strong's Greek Definition for #2316
2316 // yeov // theos // theh'-os //
of uncertain affinity; a deity, especially (with 3588 ) the
supreme Divinity; TDNT - 3:65,322; n m
AV - God 1320, god 13, godly 3, God-ward + 4214 2, misc 5; 1343
1) a god or goddess, a general name of deities or divinities
2) the Godhead, trinity
2a) God the Father, the first person in the trinity
2b) Christ, the second person of the trinity
2c) Holy Spirit, the third person in the trinity
3) spoken of the only and true God
3a) refers to the things of God
3b) his counsels, interests, things due to him
4) whatever can in any respect be likened unto God, or resemble him in
any way
4a) God's representative or viceregent
4a1) of magistrates and judges
http://www.apostolic-churches.net/bible/strongs/ref/?stgh=greek&stnm=2316
Thayer's Greek Lexicon
STRONGS NT 2316: Θεός
Θεός, Θεοῦ, ὁ and ἡ, vocative θῇ, once in the N. T.,
Matthew 27:46; besides in
Deuteronomy 3:24;
Judges 16:28;
Judges 21:3; (
2 Samuel 7:25;
Isaiah 38:20); Sir. 23:4; Wis. 9:1; 3Macc. 6:3; 4 Macc. 6:27; Act. Thom. 44f, 57; Eus. h. e. 2, 23, 16; (5, 20, 7; vit. Const. 2, 55, 1. 59); cf. Winers Grammar, § 8, 2 c.; (Buttmann, 12 (11)); ((on the eight or more proposed derivations see Vanicek, p. 386, who follows Curtius, (after Döderlein), p. 513ff in connecting it with a root meaning to supplicate, implore; hence, the implored; per contra cf. Max Müller, Chips etc. 4:227f; Liddell and Scott, under the word, at the end)); (from Homer down); the Sept. for אֵל, אֶלֹהִים and יְהוָה; a god, a goddess;
1. a general appellation of deities or divinities:
Continues here:
http://biblehub.com/greek/2316.htm
It is much more the like the Hebrew "Elohim" which has a variety of meanings such as God, gods, angels, judges, holy, (an "elohim seed", "godly seed", or even "holy seed", Malachi 2:15). The way that "God" is used in modern mainstream Christianity is way too strict but it must be so if one desires to make Yeshua equal with the Father who is God Almighty.