Idolater
"Matthew 16:18-19" Dispensationalist (Catholic) χρ
The pre-1997 Catechism of the Catholic Church accepted the death penalty as a legitimate tool of justice when proportionate to the crime and necessary for public safety and did not explicitly challenge the morality of the death penalty itself. Then in 1997 Pope John Paul II added the "practically nonexistent" comment at the end of paragraph 2267....
1997 version, paragraph 2267:
“Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity 'are very rare, if not practically nonexistent.'”
Then in 2018 , Pope Francis revised the Catechism of the Catholic Church to state that the death penalty is "inadmissible because it is an attack on the inviolability and dignity of the person."
After 2018 (current version, paragraph 2267):
“Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.Consequently, the Church teaches, in the light of the Gospel, that ‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,’ and she works with determination for its abolition worldwide.”
That's what I said Clete. Thanks for nothing.