You clearly aren't getting what I'm putting out there. Pagan traditions were adopted and then adapted to fit Christian beliefs. The eggs once were part of a pagan fertility practice, and when Christian religion moved in to town the former pagans wanted to accept Christianity while still clinging to their beloved traditions. What's an easy way to do that? To repackage pagan tradition as Christian. So, now the eggs have no greater meaning beyond fun for children to find, and through this outlet they found their way into modern Christianity. That's a compliment to the brilliance of those who spread Christianity, not a knock on the religion. Stop and think for a moment before reacting in anger.
It isn't quite. The way it happened is that the Church, in coming into a culture, taught Christ and celebrated with a culture. If that culture, at their new found faith, celebrated by hiding eggs, it wasn't the church adopting paganism, the symbols lost the meaning because the observance was societal and celebratory. There are a few missionary stories about adopting a culture's practices as well as identifying what they had right, then using it to illustrate a Christian point. However, before a culture gets a hold of rabbits and chicks, they were God's first, so they rather adopted those symbols into their culture. There is no problem on Resurrection Sunday (I don't call it Easter/Ishtar though am not hung up on it), with kids eating candy.
I'm assuming this is referring to angels. Well I hate to burst your bubble again, but Sumerian culture and religion is older than Judaism.
Fully aware, and even gave a link. No bubble to burst.
Since both involve angelic beings, anyone can easily conclude that angels were first present in Sumerian myths before being put into Jewish (and eventually Christian and Muslim) tradition
I provided a link so you could compare instead of parroting another.
Take a course in world history for me.
For you or from you? I took specifically this class in Bible college.
Maybe throw in a religion course or two.
I have a BA in this, which course more do you recommend? I find the secular offerings incredibly biased. Again, that is why I gave a link. A fellow should compare the two accounts.
Then get back to me on my "fiction."
It is fiction. No doubt. That again, is why I provided one of many of these kinds of links. Let me say 'incredibly thin conjecture and musings' from reading many accounts, not just Sumerian (I had to, was part of the class). When I compare a Sumerian or other account with the OT, it always looks like an incredible stretch and wishful thinking with extra splashes of conjecture.
Here is a history PhD prof. While he does rightly tie some similarities together, he also rightly attributes reasons why one might be seen in the other. Most importantly, he says that there are far more differences than similarities.